12…Let your Love see the Lord speaking to us, and exhorting us by His example: A trap they have prepared for My feet, and have bowed down My Soul. They wished to bring It down as if from Heaven, and to the lower places to weigh It down: They have bowed My Soul: they have dug before My face a pit and themselves have fallen into it. Me have they hurt, or themselves? Behold He has been exalted above the Heavens, God, and behold above all the earth the Glory of the Same: the kingdom of Christ we see, where is the kingdom of the Jews? Since therefore they did that which to have done they ought not, there has been done in their case that which to have suffered they ought: themselves have dug a ditch, and themselves have fallen into it. For their persecuting Christ, to Christ did no hurt, but to themselves did hurt. And do not suppose, brethren, that themselves alone has this befallen. Every one that prepares a pit for his brother, it must needs be that himself fall into it…

13. But the patience of good men with preparation of heart accepts the will of God: and glories in tribulations, saying that which follows: Prepared is my heart, O God, I will sing and play. What has he done to me? He has prepared a pit, my heart is prepared. He has prepared pit to deceive, shall I not prepare heart to suffer? He has prepared pit to oppress, shall I not prepare heart to endure? Therefore he shall fall into it, but I will sing and play. Hear the heart prepared in an Apostle, because he has imitated his Lord: We glory, he says, in tribulations: because tribulation works patience: patience probation, probation hope, but hope makes not ashamed: because the love of God is shed abroad in our hearts through the Holy Spirit, which has been given to us. He was in oppressions, in chains, in prisons, in stripes, in hunger and thirst, in cold and nakedness, in every wasting of toils and pains, and he was saying, We glory in tribulations. Whence, but that prepared was his heart? Therefore he was singing and playing.

14. Rise up, my glory. He that had fled from the face of Saul into a cavern, says, Rise up, my glory: glorified be Jesus after His Passion. Rise up, psaltery and harp. He calls upon what to rise? Two organs I see: but Body of Christ one I see, one flesh has risen again, and two organs have risen. The one organ then is the psaltery, the other the harp. Organs is the word used for all instruments of musicians. Not only is that called an organ, which is great, and blown into with bellows; but whatsoever is adapted to playing and is corporeal, whereof for an instrument the player makes use, is said to be an organ. But distinguished from one another are these organs…What therefore do these two organs figure to us? For Christ the Lord our God is waking up His psaltery and His harp; and He says, I will rise up at the dawn. I suppose that here ye now perceive the Lord rising. We have read thereof in the Gospel: see the hour of the Resurrection. How long through shadows was Christ being sought? He has shone, be He acknowledged; at the dawn He rose again. But what is psaltery? What is harp? Through His flesh two kinds of deeds the Lord has wrought, miracles and sufferings: miracles from above have been, sufferings from below have been. But those miracles which He did were divine; but through Body He did them, through flesh He did them. The flesh therefore working things divine, is the psaltery: the flesh suffering things human is the harp. Let the psaltery sound, let the blind be enlightened, let the deaf hear, let the paralytics be braced to strength, the lame walk, the sick rise up, the dead rise again; this is the sound of the Psaltery. Let there sound also the harp, let Him hunger, thirst, sleep, be held, scourged, derided, crucified, buried. When therefore you see in that Flesh certain things to have sounded from above, certain things from the lower part, one flesh has risen again, and in one flesh we acknowledge both psaltery and harp. And these two kinds of things done have fulfilled the Gospel, and it is preached in the nations: for both the miracles and the sufferings of the Lord are preached.

15. Therefore there has risen psaltery and harp in the dawn, and he confesses to the Lord; and says what? I will confess to You among the peoples, O Lord, and will play to You among the nations: for magnified even unto the Heavens has been Your mercy, and even unto the clouds Your truth. Heavens above clouds, and clouds below heavens: and nevertheless to this nearest heaven belong clouds. But sometimes clouds rest upon the mountains, even so far in the nearest air are they rolled. But a Heaven above there is, the habitations of Angels, Thrones, Dominions, Principalities, Powers. This therefore may perchance seem to be what should have been said: Unto the Heavens Your truth, and even unto the clouds Your mercy. For in Heaven Angels praise God, seeing the very form of truth, without any darkness of vision, without any admixture of unreality: they see, love, praise, are not wearied. There is truth: but here in our own misery surely there is mercy. For to a miserable one must be rendered mercy. For there is no need of mercy above, where is no miserable one. I have said this because that it seems as though it might have been more fittingly said, Magnified even unto the Heavens has been Your truth, and even unto the clouds Your mercy. For clouds we understand to be preachers of truth, men bearing that flesh in a manner dark, whence God both gleams in miracles, and thunders in precepts…Glory to our Lord, and to the Mercy of the Same, and to the Truth of the Same, because neither has He forsaken by mercy to make us blessed through His Grace, nor defrauded us of truth: because first Truth veiled in flesh came to us and healed through His flesh the interior eye of our heart, in order that hereafter face to face we may be able to see It. Giving therefore to Him thanks, let us say with the same Psalm the last verses, which sometime since too I have said, Be Thou exalted above the Heavens, O God, and above all the earth Your glory. For this to Him the Prophet said so many years before; this now we see; this therefore let us also say.