And indeed the Lord had foretold that many should come as ravening wolves in the skins of sheep. Who are those ravening wolves but such as conspire with treacherous intent to waste the flock of Christ? As we read it written in Zechariah: Lo, I raise up a shepherd in the land, who shall not visit that which is turned away, and will eat the flesh of the chosen, and tear their claws in pieces. Similarly also in Ezekiel he rebukes shepherds of this kind, to wit, robbers and butchers (I will speak as he had thought ), saying, O shepherds, wherefore do you drink the milk, and eat up the curdled milk, and have brought that which is strong to nothing, and have not visited the weak, have not healed the halting, and have not recalled the wandering, and have permitted my people to wander among thorns and briers? For these things, says the Lord, lo, I will come against the shepherds, and I will require my sheep of their hands; and I will drive them away, that they may not feed my sheep; and my sheep shall no more be for them to devour, and I will seek them out as a shepherd his flock in the day in which there shall be darkness and cloud. Thus I will seek out my sheep, and I will seek them out in every place wherever they are scattered; and I will seek out what had perished, and I will recall what had wandered, and what had halted I will heal, and what is weak I will watch over; and I will feed my sheep with judgment.

15. Who is it that says these things? Certainly He who, having left the ninety and nine sheep, went to seek that one which had wandered from His flock; as David says, I have gone astray like a sheep which was lost, which being found Christ brings back, bearing on His shoulder the tender sinful one; and He, rejoicing and exulting, having called His friends and domestics, says, Rejoice with me; for my sheep which was lost is found. I say, says He, unto you, that there will be such joy in heaven over one sinner that repents. And in continuation, He says: Or what woman, having ten denarii, if she should lose one of the denarii, does not light a lamp, and all the day long clean out her house, seeking till she finds it? And when she has found it, she calls together her friends and neighbours, saying, Rejoice with me; for I have found the denarius that I had lost. I say unto you, that such joy shall be in the sight of the angels of God over one sinner that repents. But, on the other hand, they who do not repent of their wickedness, let them know from the answer of the Lord Himself what remains for them; for we read in the Gospel, that certain men came from the Galileans to the Lord, telling Him of those whose blood Pilate mingled with their sacrifices; to whom the Lord answered, saying, Do you think that those Galileans had been sinners above other Galileans, because they suffered such things? No; for I say unto you, unless you repent, you shall all likewise perish. Or those eighteen upon whom the tower in Siloam fell, do you think that they were debtors to death above all men who dwell in Jerusalem? No; I say unto you, said He, that unless you repent, you shall all likewise perish.

16. Let us then arouse ourselves as much as we can, beloved brethren; and breaking away from the slumber of indolence and security, let us be watchful for the observance of the Lord’s precepts. Let us with all our hearts seek for what we have lost, that we may be able to find; because to him that seeks, says the Scripture, it shall be given, and to him that knocks it shall be opened. Let us cleanse our house with spiritual cleanliness, that every secret and hidden place of our breast, truly enlightened by the light of the Gospel, may say, Against You only have I sinned, and done this great evil in Your sight. Because the death of sinners is evil, and in hell there is no repentance. Let us have in contemplation especially the day of judgment and retribution, and what must be believed by all of us, and firmly maintained, that there is no acceptance of persons with God; since He commanded in Deuteronomy, that the person must not be accepted in judgment: You shall not accept, says He, the person, neither shall you judge according to the least nor according to the greatest. Like words to these He also said by Ezekiel: All souls, said He, are mine; as the soul of the father, so is the soul of the son: the soul that has sinned, it shall die. It is then He who must be revered by us; He must be held fast; He must be propitiated by our full and worthy confession, who has the power of sending soul and body to the Gehenna of fire, — as it is written, Behold, He comes with many thousands of His messengers, to execute judgment upon all, and to destroy all the wicked, and to condemn all flesh, for all the deeds of the wicked which they have wickedly done. and for all the impious words which sinners have spoken about God.

17. Like things to these also says Daniel: I beheld a throne placed, and the Ancient of days sat upon it, and His clothing was as it were snow, and the hairs of His head as it were white wool: His throne was a flame of fire, its wheels were burning fire. A river of fire came forth before Him: thousand thousands ministered to Him, and thousand thousands stood before Him: He sat to judgment, and the books were opened. And John still more plainly declares, both about the day of judgment and the consummation of the world, saying, And when, said he, He had opened the sixth seal, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as of blood; and the stars fell to the earth, even as a fig-tree, shaken by a mighty wind, casts her unripe figs. And the heaven departed as a book when it is rolled up, and every mountain and island were moved from their places. And the kings of the earth, and all the great men, and the tribunes, and the rich men, and the strong men, and every slave, and every free man, hid themselves in the caves and in the caverns of the mountains; saying to the mountains and to the rocks, Fall upon us, and hide us from the sight of the Father that sits upon the throne, and from the wrath of the Lamb: because the day of destruction comes; and who shall be able to stand? Also in the same Apocalypse John says that this too was revealed to him. I saw, says he, a great throne, and one in white who sat upon it, from whose face the heaven and the earth fled away; and their place was not found. And I saw the dead, great and small, standing before the sight of the Lord’s throne: and the books were opened; and another book was opened, which is (the book) of life: and every one was judged according to those things that were written in the book, according to their own works. Moreover, too, the apostle, giving good advice, thus exhorts us, saying, Let no one deceive you with vain words: for because of these things the wrath of God comes upon the children of disobedience. Be not partakers with them.

18. Let us, then, with the whole strength of our faith, give praise to God; let us give our full confession, since the powers of heaven rejoice over our repentance, all the angels rejoice, and Christ also rejoices, who once again with full and merciful moderation exhorts us, laden with sins, overwhelmed with crimes, to cease from wickedness, saying, Turn, and return from your impieties, and your iniquities shall not be to you for a punishment. Cast away from you all your impieties which you have committed against me; and make to yourselves a new heart and a new spirit. And why do you deliver yourselves over to death, O house of Israel? For I do not desire the death of the sinner. I am He, I am He who blot out your crimes, and I will not remember them. But have in mind, and let us judge; tell your wickednesses first, that you may be justified. While the way of mercy, brethren, is open, let us entreat God with full atonements; let us humble ourselves, that we may be exalted; let us acquiesce in the divine exhortation, whereby we may escape the day of the Lord and His anger. For thus He says: Look, my son, upon the nations of men, and know who has hoped in the Lord, and has been confounded; or has remained in His commandments, and has been forsaken; or has called upon Him, and He has despised him. For the Lord is loving and merciful, and forgiving in time of tribulation their sins to all those that seek after Him in truth. Therefore He says, First tell your sins, that you may be justified. Let there be first in your hand that prayer full of confession.