← Back to the beginning of Book IV, Chapter 12. How Haedde succeeded Leutherius in the bishopric of the West Saxons; how Cuichelm succeeded Putta in the bishopric of the church of Rochester, and was himself succeeded by Gebmund; and who were then bishops of the Northumbrians. [673-681 a.d.]


← IV.11 How Sebbi, king of the same province, ended his life in a monastery. [694 a.d.] · Contents · [[BEH IV.13|IV.13 How Bishop Wilfrid converted the province of the South Saxons to Christ. [681 a.d.] →]]

Footnotes

  1. For these bishops, cf. III, 7. ↩

  2. Ibid. He died in 672 (Sax. Chron.). Of the sub-kings the most prominent were Aescwine and Centwine, a brother of Coinwalch. The Saxon Chronicle gives a different account. According to it, Coinwalch’s widow, Sexburg, reigned for one year after him and was succeeded by Aescwine, who was succeeded by Centwine. ↩

  3. Cf. III, 7, and for his character, V, 18. The Saxon Chronicle says he succeeded in 676 and died in 703. Bede places his death in 705 (V, 18). ↩

  4. Cc. 15, 16, and V, 7. He was of Ceaulin’s line (II, 5) and so belonged to a younger branch of the West Saxon royal house. Welsh writers confuse him with the British king, Caedwalla (II, 20), and with his son, Cadwalader. ↩

  5. A son of Penda. He succeeded his brother Wulfhere in 675. In 704 he became a monk (V, 24) and afterwards Abbot of Bardney Monastery (cf. III, 11), which he is said to have founded. His invasion of Kent was probably provoked by an attempt on the part of that kingdom, at Wulfhere’s death, to resume a position of independence towards Mercia. In spite of his conduct on this raid, Theodore, Florence of Worcester, and others, speak of the saintliness of his character. ↩

  6. Cc. 2 (and note), 5. ↩

  7. C. 6, and note, and infra, p. 244. ↩

  8. The dates of these changes in the episcopate are uncertain. Probably Gebmund was consecrated in 678. For his death, v. V, 8 ad fin., and note. ↩

  9. This was Wilfrid’s first expulsion (v. V, 19). Bede’s reticence on the subject is noteworthy. Egfrid’s hostility to his former friend, Wilfrid, was doubtless caused by Wilfrid’s encouragement of Queen Ethelthryth (cc. 19, 20) in her desire to take the veil. It was probably increased by Egfrid’s second wife, Eormenburg, who is said to have resented Wilfrid’s power and magnificence. Theodore, carrying out his policy of subdivision, availed himself of the opportunity afforded by this dissension. He consulted some of his suffragans (we do not know who they were; it was apparently at a mixed council of ecclesiastics and laymen), but did not communicate with Wilfrid, being, no doubt, conscious of the uselessness of trying to get his consent. Wilfrid, after demanding an explanation from the archbishop and the king in a Northumbrian “gemot,” and receiving no satisfaction, appealed to Rome (cf. V, 19, p. 351). For the importance of this step, v. Bright, “Early English Church History,” pp. 323-326. ↩

  10. Probably the intention was that Wilfrid should keep the larger part of Deira, with his see at York, and that three new dioceses should be formed. But, on his departure to appeal to Rome, it was assumed that he had resigned his bishopric, and Bosa was consecrated Bishop of Deira with his see at York, Eata, Bishop of the Bernicians, with the option of fixing his see either at Lindisfarne or Hagustald (Hexham). These two were “substituted for him.” Lindsey, which at this time belonged to Northumbria, became for the first time a separate diocese. When it passed again to Mercia in 679 it was included in the subdivision of the Mercian bishopric, and Ethelwin (v. infra note 6) became its bishop with his see at Sidnacaestir (generally identified with Stow, but the locality is unknown). ↩

  11. He was one of the bishops educated in Hilda’s monastery (v. c. 23). Bede speaks highly of him (V, 3, 20), and Alcuin calls him “vir sine fraude bonus.” He retired from York when Wilfrid was restored, but appears to have been reinstated on Wilfrid’s second expulsion. ↩

  12. Abbot of Melrose, afterwards of Lindisfarne (III, 26, and note; IV, 27; V, 9). ↩

  13. III, 28, and this Chapter, ad fin., and note. ↩

  14. In 675. Lindsey which had been Northumbrian under Edwin and Oswald, had passed through many vicissitudes. Penda conquered it, Oswy recovered it (in 655), Wulfhere conquered it again, Egfrid recovered it (675). It passed finally to Mercia under Ethelred in 679 (v. infra this Chapter, ad fin.). ↩

  15. III, 11, 27. ↩

  16. He was still Bishop of Lindsey in 706, when he signed a charter of Ethelward, “subregulus” of the Hwiccas. ↩

  17. Preface, p. 4, and V, 23. Simeon of Durham says that he died in 732. ↩

  18. Lindsey was at that time subject to Mercia. Sexwulf was expelled when Egfrid conquered it in 675. When the Mercian diocese was subdivided, he retained his see at Lichfield (v.s. c. 3, p. 219, note) as Bishop of the Mercians proper. ↩

  19. By Theodore alone. The suffragans did not take part in the consecration. ↩

  20. In 681 a fresh subdivision took place. The Bernician diocese was divided, Eata retaining Lindisfarne and giving up Hexham to Tunbert. Afterwards Eata retired from Lindisfarne in favour of Cuthbert and took Hexham (v. infra c. 28). Tunbert had been Abbot of Gilling (In Getlingum, III, 14, 24). He was deposed by Theodore from Hexham three years after his consecration (v. infra c. 28), like Wynfrid, “pro culpa cujusdam inobedientiae” (Vita Eatae in “Miscellanea Biographica,” Surtees Society). ↩

  21. His see was not at Whitern among the Picts of Galloway, as has been supposed (Florence of Worcester, Richard of Hexham, and others), but at the monastery of Abercorn on the Forth (I, 12; IV, 26), the Picts north of the Forth being at this time subject to Northumbria. After Egfrid’s disastrous expedition in 685, they freed themselves from Northumbrian rule, the see was abandoned, and Trumwine retired to Whitby (c. 26). We hear of him as one of the deputation to Cuthbert in 684 (c. 28). ↩

  22. In 679; v.s., p. 243, note 5. ↩

  23. Whether Ripon became for a time an episcopal see seems doubtful. In III, 28, Bede says distinctly that Eadhaed became “praesul” of the church there, and it does not seem consistent with his use to understand it as = abbot. Probably there was an attempt to subdivide the diocese of Deira (Eddius mentions it as one of Wilfrid’s grievances), but the scheme was abandoned when Wilfrid was restored in 705. Ripon did not finally become an episcopal see till 1836. ↩

← Back to the beginning of Book IV, Chapter 12. How Haedde succeeded Leutherius in the bishopric of the West Saxons; how Cuichelm succeeded Putta in the bishopric of the church of Rochester, and was himself succeeded by Gebmund; and who were then bishops of the Northumbrians. [673-681 a.d.]