Summa Contra Gentiles, Book IV. 96 chapters. Translated by Charles J. O’Neil.
Up: Summa Contra Gentiles · Thomas Aquinas
Chapters
- Foreword
- That There is Generation, Paternity, and Sonship in the Divinity
- That the Son of God is God
- The Opinion of Protinus on the Son of God, and Its Refutation
- The Opinion of Sabellius on the Son of God, and Its Refutation
- The Opinion of Arius about the Son of God
- Refutation of the Opinion of Arius on the Son of God
- Solution of the Authorities which Arius Proposed for Himself
- Solution of the Authorities of Photinus and of Sabellius
- Arguments Against Divine Generation and Procession
- How Generation is to 13e Understood in Divinity, and What is Said of the Son of God in Scripture
- How the Son of God May be Called the Wisdom of God
- Solution of the Arguments Against Divine Generation Previously Introduced
- On the Holy Spirit, that He is in Divinity
- Arguments which Made Some Think the Holy Spirit a Creature
- That the Holy Spirit is True God
- That the Holy Spirit is a Subsistent Person
- How One Must Understand What is Said about the Holy Spirit
- On the Effects Attributed to the Holy Spirit in Scripture Regarding the Whole Creation
- On the Effects Attributed to the Holy Spirit in Scripture Regarding the Rational Creature, So Far as God’s Gifts to Us are Concerned
- On the Effects Attributed to the Holy Spirit in that He Moves the Creature to God
- An Answer to the Arguments Given Above Against the Divinity of the Holy Spirit
- The Holy Spirit Proceeds from the Son
- Arguments of Those Who Want to Show that the Holy Spirit Does not Proceed from the Son and the Answers
- That There are but Three Persons in Divinity: the Father, the Son, and the Holy Spirit
- On Me Incarnation of the Word According to the Tradition of Scripture
- On the Error of Protinus about the Incarnation
- On the Error of the Manicheans about the Incarnation
- The Error of Valentine about the Incarnation
- On the Error of Apollinaris about the Body of Christ
- On the Error of Arius and Apollinaris about the Soul of Christ
- On the Error of Apollinaris, Who Says There Was no Rational Soul in Christ; and the Error of Origen, Who Says the Soul of Christ Was Created Before the World
- On the Error of Theodore of Mopsueste and Nestorius on the Union of the Word to Man
- Against the Error of Eutyches
- On the Error of Macarius of Antioch, Who Holds There is but One Will in Christ
- Against Those Who Said that the Soul and Body Do not Constitute a Unity in Christ
- Against Those Who Put Two Supposits or Hypostases in the One Person of Christ
- What the Catholic Faith Holds about the Incarnation of Christ
- Objections Against Faith in the Incarnation
- How One Should Understand the Incarnation of the Son of God
- That the Assumption of Human Nature Was Most Suited to the Word of God
- That the Human Nature Assumed by the Word Did not Pre-exist Its Assumption, but Was Assumed in the Conception Itself
- That the Human Nature Assumed by the Word in the Conception Itself Was Perfect in Soul and Body
- That it Became Christ To. be Born of a Virgin
- That Christ Was Born of the Holy Spirit
- That Christ Was not the Son of the Holy Spi1ut in the Flesh
- That Christ Must not be Called a Creature
- Solution of the Arguments Against the Incarnation Given Above
- That Original Sin is Transmitted from the First Parent to His Descendants
- Objections Against Original Sin
- Solution of the Objections Proposed
- Arguments which Seem to Prove that God’s Incarnation Was not Suitable
- That it Was Suitable for God to be Made Flesh
- Answer to the Arguments Previously Set Down Against the Suitability of the Incarnation
- On the Necessity of the Sacraments
- The Distinction of the Sacraments of the Old and the New Law
- On the Number of the Sacraments of the New Law
- On Baptism
- On Confirmation
- On the Eucharist
- On the Error of the Infidels about the Sacrament of the Eucharist
- Solution of the Difficulties Set Down: First, about the Conversion of the Bread Him the Body of Christ
- Solution of the Objections Made Regarding Place
- Solution of the Objections Regarding Accidents
- Solution of the Objections Regarding Action and Passion
- Solution of the Objections Regarding Fraction
- Solution of the Authority Introduced
- On the Kind of Bread and Wine that are to be Used in this Sacrament
- On the Sacrament of Penance, And, First, that Men After Receiving Sacramental Grace are Able to Sin
- That a Man Sinning After the Grace of the Sacraments Can be Converted by Grace
- On the Necessity of Penance and of Its Parts
- On the Sacrament of Extreme Unction
- On the Sacrament of Orders
- On the Distinction of Orders
- On the Episcopal Power and that Therein One is the Highest
- That the Sacraments Can be Dispensed by Evil Ministers
- On the Sacrament of Matrimony
- That Through Christ the Resurrection of Bodies is to Come
- Objections Against the Resurrection
- Solution of the Objections Mentioned
- That Men Will Rise Immortal
- That Among the Risen There Will be no Use of Food or Sexual Love
- That the Bodies of Those Who Rise Will be the Same in Nature
- That the Bodies of the Risen Will Have Another Disposition
- On the Quality of Glorified Bodies
- On the Place of the Glorified Bodies
- On the Sex and Age of the Risen
- On the Quality of the Risen Bodies Among the Damned
- How Incorporeal Substances May Suffer from Bodily Fire
- That Immediately After Their Separation from the Body the Souls Will Receive Punishment or Reward
- That the Souls of the Saints Have After Death an Unchangeable Will in the Good
- That After Death the Souls of the Wicked Have a Will Unchangeable in Evil
- On the Immutability of Will in Souls Detained in Purgatory
- On the Immutability of Wills Commonly in All Souls After Their Separation from the Body
- The Last Judgment
- The State of the World After the Judgment