Summa Theologiae, Prima Secundæ. 114 questions.
Man’s last end, human acts, passions, habits, virtues and vices, law, grace.
Up: Summa Theologiae · Thomas Aquinas
Questions
- Man’s last end
- Things in which man’s happiness consists
- What is happiness
- Things that are required for happiness
- The attainment of happiness
- The voluntary and the involuntary
- The circumstances of human acts
- The will, in regard to what it wills
- That which moves the will
- The manner in which the will is moved
- Enjoyment which is an act of the will
- Intention
- Choice, which is an act of the will with regard to the means
- Counsel, which precedes choice
- Consent, which is an act of the will in regard to the means
- Use, which is an act of the will in regard to the means
- The acts commanded by the will
- The good and evil of human acts, in general
- The goodness and malice of the interior act of the will
- Goodness and malice in external human affairs
- The consequences of human actions by reason of their goodness and malice
- The subject of the soul’s passions
- How the passions differ from one another
- Good and evil in the passions of the soul
- The order of the passions to one another
- The passions of the soul in particular: and first, of love
- The cause of love
- The effects of love
- Hatred
- Concupiscence
- Pleasure considered in itself
- The cause of pleasure
- The effects of pleasure
- The goodness and malice of pleasures
- Pain or sorrow, in itself
- The causes of sorrow or pain
- The effects of pain or sorrow
- The remedies of sorrow or pain
- The goodness and malice of sorrow or pain
- The irascible passions, and first, of hope and despair
- Fear, in itself
- The object of fear
- The cause of fear
- The effects of fear
- Daring
- Anger, in itself
- The cause that provokes anger, and the remedies of anger
- The effects of anger
- Habits in general, as to their substance
- The subject of habits
- The cause of habits, as to their formation
- The increase of habits
- How habits are corrupted or diminished
- The distinction of habits
- The virtues, as to their essence
- The subject of virtue
- The intellectual virtues
- The difference between moral and intellectual virtues
- Moral virtue in relation to the passions
- How the moral virtues differ from one another
- The cardinal virtues
- The theological virtues
- The cause of virtues
- The mean of virtue
- The connection of virtues
- Equality among the virtues
- The duration of virtues after this life
- The gifts
- The beatitudes
- The fruits of the Holy Ghost
- Vice and sin considered in themselves
- The distinction of sins
- The comparison of one sin with another
- The subject of sin
- The causes of sin, in general
- The causes of sin, in particular
- The cause of sin, on the part of the sensitive appetite
- That cause of sin which is malice
- The external causes of sin
- The cause of sin, as regards the devil
- The cause of sin, on the part of man
- Original sin, as to its essence
- The subject of original sin
- The cause of sin, in respect of one sin being the cause of another
- The effects of sin, and, first, of the corruption of the good of nature
- The stain of sin
- The debt of punishment
- Venial and mortal sin
- Venial sin in itself
- The essence of law
- The various kinds of law
- The effects of law
- The eternal law
- The natural law
- Human law
- The power of human law
- Change in laws
- The old law
- The precepts of the old law
- The moral precepts of the old law
- The ceremonial precepts in themselves
- The causes of the ceremonial precepts
- The duration of the ceremonial precepts
- The judicial precepts
- The reason for the judicial precepts
- The law of the Gospel, called the New Law, considered in itself
- The new law as compared with the old
- Things that are contained in the New Law
- The necessity of grace
- The grace of God as regards its essence
- The division of grace
- The cause of grace
- The effects of grace
- Merit