The application of the same truth, in the second place, belongs unto believers, especially such as have made any long profession of walking in the ways of God and the gospel. And that which I design herein, is to manifest, that a steady spiritual view of the glory of Christ by faith, will give them a gracious revival from inward decays, and fresh springs of grace, even in their latter days. A truth this is, as we shall see, confirmed by Scripture, with the joyful experience of multitudes of believers, and is of great importance unto all that are so.
There are two things which those who, after a long profession of the gospel, are entering into the confines of eternity do long for and desire. The one is, that all their breaches may be repaired, their decays recovered, their backslidings healed; for unto these things they have been less or more obnoxious in the course of their walking before God. The other is, that they may have fresh springs of spiritual life, and vigorous actings of all divine graces, in spiritual-mindedness, holiness, and fruitfulness, unto the praise of God, the honour of the gospel, and the increase of their own peace and joy. These things they value more than all the world, and all that is in it; about these things are their thoughts and contrivances exercised night and day. Those with whom it is otherwise, whatever they pretend, are in the dark unto themselves and their own condition; for it is in the nature of this grace to grow and increase unto the end. As rivers, the nearer they come unto the ocean whither they tend, the more they increase their waters, and speed their streams; so will grace flow more freely and fully in its near approaches to the ocean of glory. That is not saving which does not so.
An experience hereof — I mean of the thriving of grace towards the end of our course — is that alone which can support us under the troubles and temptations of life, which we have to conflict withal. So the apostle tells us, that this is our great relief in all our distresses and afflictions, “for which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day,” 2 Cor. iv. 16. If it be so, that in the daily decays of the outward man, in all the approaches of its dissolution, we have inward spiritual revivals and renovation, we shall not faint in what we undergo. And without such continual renovations, we shall faint in our distresses, whatever other things we may have, or whatever we pretend unto the contrary.
And ordinarily it is so, in the holy, wise providence of God, that afflictions and troubles increase with age. It is so, in an especial manner, with ministers of the gospel; they have many of them a share in the lot of Peter, which our Lord Jesus Christ declared unto him, John xxi. 18, “When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” Besides those natural distempers and infirmities which accompany the decays of life, troubles of life, and in their affairs, do usually grow upon them, when they look for nothing less, but were ready to say with Job, “We shall die in our nest,” Job xxix. 18. So was it with Jacob, after all his hard labour and travail to provide for his family, such things fell out in it in his old age as had almost broken his heart. And oft times both persecutions and public dangers do befall them at the same season. Whilst the outward man is thus perishing, we need great supportment, that we faint not. And this is only to be had in an experience of daily spiritual renovations in the inner man.
The excellency of this mercy the Psalmist expresseth in a heavenly manner, Ps. xcii. 12–15, “The righteous shall flourish like the palm-tree; he shall grow like a cedar in Lebanon. Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; to show that the Lord is upright: he is my rock, and there is no unrighteousness in him.”
The promise in the 12th verse respects the times of the Messiah, or of the New Testament; for so it is prophesied of him, “In his days the righteous shall flourish,” Ps. lxxii. 7, — namely, through the abundance of grace that should be administered from his fulness, as John i. 16; Col. i. 19. And herein consists the glory of the gospel, and not in outward prosperity or external ornaments of divine worship. The flourishing of the righteous, I say, in grace and holiness is the glory of the office of Christ and of the gospel. Where this is not, there is no glory in the profession of our religion. The glory of kings is in the wealth and peace of their subjects; and the glory of Christ is in the grace and holiness of his subjects.
This flourishing is compared to the palm-tree, and the growth of the cedar. The palm-tree is of the greatest verdure, beauty, and fruitfulness, and the cedar of the greatest and longest growth of any trees. So are the righteous compared to the palm-tree for the beauty of profession and fruitfulness in obedience; and unto the cedar for a continual, constant growth and increase in grace. Thus it is with all that are righteous, unless it be from their own sinful neglect, as it is with many in this day. They are hereon rather like the shrubs and heaths in the wilderness, which see not when good comes, than like the palm-tree or the cedars of Lebanon. And hereby do men what lies in them to obscure the glory of Christ and his kingdom, as well as disquiet their own souls.