Ver. 10. I bring you good tidings] The first preacher of the gospel was an angel. God hath now taken this honour from the angels, and put it upon the ministers, who are in Scripture called angels, Revelation 2:1, and angels ministers, Hebrews 1:14. The old church had επαγγελιαν, the promise, we have ευαγγελιαν, the joyful tidings.

Ver. 11. A Saviour] The Greek word is so emphatic (as Cicero witnesseth) that other to ngues can hardly find a fit word to express it. The Grecians delivered by Flaminius, rang out Σωτηρ, Σωτηρ, with such a courage, that the birds, astonished, fell to the earth.

Ver. 12. Wrapped in swaddling clothes] In vilibus et veteribus indumentis, saith Ludolphus. [See Trapp on “Lu 2:7”]

Ver. 13. Praising God] Angels who have neither so much interest in Christ nor benefit by him as we, sing him into the world. And shall we be dumb? They sang when the world was created, Job 38:7. So now, that it was repaired by Christ.

Ver. 14. Glory be to God on high] Let God have all the glory, so we may have the peace and grace or good will (for of these angels, Saint Paul learned to salute with grace and peace). Mihi placet distributio angelica, saith Bernard, gratanter accipio quod relinquis, relinquo quod retines: abiuro gloriam, ne amitterem pacem. I am well content with the angels’ distribution, I thankfully accept (Lord) what thou leavest; I meddle not with that which thou retainest. I forego the glory, so I may not miss the peace. Thus he. It was the last speech of dying Chrysostom, Glory be to God from all creatures. Let the Jesuits (saith one) at the end of their books subscribe Laus Deo et Beatae Virgini. Let this be the badge of the beast: cry we, Soli Deo gloria, Glory be to God alone. In earth peace] Pax, quasi pactio conditionum. Ειρηνη παρα το εις εν ειρειν, a connectendo in unum. Christ is the great peace maker; but only to the elect, called here the men of God’s good will. When he was born, Cuncta atque continua totius generis humani aut pax fuit aut pactio. Flor. Hist. l. 4.

Ver. 15. Let us now go even unto Bethlehem] They did not reason nor debate with themselves (saith Bishop Hooper, martyr, in a letter to certain good people taken praying in Bow churchyard, and now in trouble) who should keep the wolf from the sheep in the mean time; but committed the sheep to him whose pleasure they obeyed. So let us do now that we be called; commit all other things to him that called us. He will take heed that all shall be well. He will help the husband, comfort the wife, guide the servants, keep the house, preserve the goods; yea, rather than it should be undone, he will wash the dishes, rock the cradle, &c.

Ver. 16. Found Mary and Joseph, &c.] They, though of the royal blood, yet lay obscured, not thrusting themselves into observation, but well content with a low condition. Beata Virgo in vili stabulo sedet, et iacet; sed quod homines negligunt, coelestes cives honorant et inquirunt, saith Stella. The humble person is like the violet, which grows low, hangs the head downwards, and hides itself with its own leaves. And were it not that the fragrant smell of his many virtues betrays him to the world, he would choose to live and die in his self-contenting secrecy. Bernard.

Ver. 17. They made known abroad] True goodness is communicative; there is no envy in spiritual things; because they may be divided in solidum: one may have as much as another, and all alike. These shepherds, as those lepers, 2 Kings 7:7,9, said one to another, “We do not well; this day is a day of good tidings, and we hold our peace,” &c.

Ver. 18. Wondered at those things] Yet made little benefit of what they heard. “All the world wondered after the beast,” Revelation 13:3. And it was a wonder there was no more wondering at the birth of our Saviour; if that were true especially, that (besides the wise men’s star, Matthew 2:8-11, and the angelic music in the air, &c.) among the Gentiles a voice was heard, The great God is now about to be born; and that at Rome, the likeness of a woman carrying a child in her arms was seen about the sun, &c. These things are told. Polydore Virgil reports out of Orosius, that on the very day of Christ’s nativity, Augustus Caesar caused proclamation that no man should style him Lord any longer, Manifesto praesagio maioris Dominatus, qui tum in terris ortus esset; as presaging a greater than himself then born.

Ver. 19. Mary kept all these things] Her soul was a holy ark; her memory like the pot of manna, preserving holy truths and remarkable occurrences.

Ver. 20. As it was told unto them] God, to show that he respected not persons, revealed this grand mystery to shepherds and wise men; the one poor, the other rich; the one learned, the other unlearned; the one Jews, the other Gentiles; the one near, the other far off.

Ver. 21. For the circumcising of the child] Christ would be circumcised, and so become bound to fulfil the law, that he might free us that were under the law, Galatians 4:5. He shed his blood for us when he was but eight days old; he took us into his family by baptism when we hung on our mother’s breasts. Should we not then serve him betimes, remember him from our infancy?

Ver. 22. And when the days of her purification] She was rather sanctified than polluted by bearing Christ, yet wrangleth not with the law, nor claimeth an immunity. Now if she were so officious in ceremonies, what in the main duties of morality? According to the law] This law of purification proclaims our uncleanness, whose very birth infects the mother that bare us. She might not till the seventh day converse with men, nor till the 40th day appear before God in the sanctuary, nor then without a burnt offering for thanksgiving, and a sin offering for expiation of a double sin, viz., of the mother that conceived, and of the son that was conceived.

Ver. 23. That openeth the womb] This proves that Mary brought forth Christ in a natural way, and not utero clauso, by a closed womb, by a miracle, as Papists would have it, to prove the fiction of transubstantiation. Shall be called holy to the Lord] God requireth the firstborn, as usually best beloved; that, together with our children, he might draw to himself the best of our affections.

Ver. 24. A pair of turtledoves] Christ’s mother was not rich enough to bring a lamb. Let this comfort poor Christians. I know thy poverty, saith Christ, but that is nothing, thou art rich, Revelation 2:9. Smyrna, the poorest Church, hath the highest commendation.

Ver. 25. Just and devout] Or wary and cautious, ευλαβης; one that takes heed and is fearful of being deceived in that which he takes for right and current. Waiting for the consolation of Israel] That is, for Christ’s coming. This was the sugar wherewith they sweetened all their crosses: this was the dittany, by tasting whereof (as harts do) they shook off all the piercing shafts of their afflictions. Some Jews conclude the Messiah when he comes shall be called Menahem, the Comforter, from Lamentations 1:6. A labiate plant, Origanum Dictamnus, called also Dictamnus Creticus or dittany of Crete; formerly famous for its alleged medicinal virtues. ŒD

Ver. 26. It was revealed unto him] By an immediate oracle, κεχρηματισμενον. The idolatrous, heathen made use of this word to signify their impious and diaboli cal oracles. The abuse of a word taketh not away the use of it.

Ver. 27. And he came by the spirit, &c.] So still, “the steps of a good man are ordered by the Lord,” Psalms 37:23. He sets his Spirit as tutor, to direct and convince us into all truth Simeon, likely, had done as Daniel did, Luke 9:2, found out by diligent search, that the fulness of time was come, and is therefore thus answered from heaven.

Ver. 28. Then took he him up in his arms] The blessedest armful that ever the old man had in his life. The patriarchs saluted him ασπασαμενοι; but afar off, Hebrews 11:13.

Ver. 29. Lord, now lettest thou thy servant] In the Syriac it is, “Now thou openest the prison door”; the prisoner must not, till then, go out; nor we out of life till fairly dismissed. Simeon having laid in his heart (saith one) what he lapt in his arms, sung, Nunc dimittis; I fear no sin, I dread no death; I have lived long enough, I have my life; I have longed enough, I have my love; I have seen enough, I have my light; I have served enough, I have my saint; I have sorrowed enough, I have my joy: sweet babe, let this psalm serve for a lullaby to thee, and for a funeral for me. Oh sleep in my arms, and let me sleep in thy peace. Dying Velcurio broke out into these words, ” Pater est Amator, Filius Redemptor, Spiritus Sanctus Consolator; quomodo ilaque tristitia affici possim? ” Dying Deering said, ” Ego omnium sanctorum minimus, credo et intueor in Christum salutem meam. ”

Ver. 30. For mine eyes have seen, &c.] A great satisfaction. So it was to Job, Job 42:5, when he could say, “I have heard of thee by the hearing of the ear, but now mine eye seeth thee.” What shall it be to us when we shall see God face to face, &c., 1 Corinthians 13:12. Colamus hic Deum reverenter donec a spe ad speciem transeamus. Worship we God with reverence till we come to see him face to face. Bucholcer.

Ver. 31. Before the face of all the people] As a banner displayed, as a beacon on a hill, or as the sun in heaven, to be beheld of all; as the brazen serpent was lifted up in the wilderness, &c., John 3:15, εφανη, Titus 2:11.

Ver. 32. The glory of thy people Israel] Oh! pity their perverseness, and pray their conversion, that the Jews may call God Abba, the Gentiles Father, Daniel 12:11. There is a prophecy of the Jews’ final restoration (saith Mr Case, God’s waiting to be gracious), and the time is expressed, which is 1290 years after the ceasing of the daily sacrifice, and the setting up of the abomination of desolation; which is conceived to be about Julian’s time, who assayed to rebuild the temple of the Jews, but was hindered from heaven. This was anno Dom. 360, to which if you add 1290 years, it will pitch the calculation upon the year 1650.

Ver. 33. Marvelled at those things] Saints, the more they see into the mystery of Christ, the more are they transported with admiration. But most of all at the last day, 2 Thessalonians 1:10.

Ver. 34. For the fall, &c.] Being reorum scopulus, piorum rupes. And for a sign, &c.] For a butt mark, against whom his enemies shall shoot the shafts of their gainsayings; like as at the sack of Constantinople, the image of the crucifix was taken down by the Turks, and a Turk’s cap put upon the head thereof, and so set up, and shot at with their arrows, calling it the God of the Christians.

Ver. 35. Yea, a sword shall pierce, &c.] This confutes that of Plautus: Mulier nulla cordicitis dolet ex animo. The word here rendered sword properly signifies a long Thracian dart, entering into her soul. So that she was, I doubt not (as other mothers are), ante partum onerosa, in partu dolorosa, post partum laborosa; yet so, as that she made misery itself amiable by her gracious deportment, as one saith of the Lady Jane Grey. That the thoughts of many hearts] As they are also now in these discriminating, shedding times. Affliction trieth men who are crocodiles, spunges, chameleons, &c. Before these days came (said Master Bradford, martyr) how many thought of themselves, that they had been in God’s bosom, and so were taken, and would be taken in the world? But now we see whose they are; for to whom we obey, his servants we are, &c. In the Palatinate scarcely one man in twenty stood out; but fell to Popery, as fast as leaves in autumn.

Ver. 36. From her virginity] i.e. She was a pure virgin when married to her husband. All are not virgins that pass for such; some have their secret conveyances; They can eat stolen bread, and afterwards so wipe their lips that not the least crumb shall be seen, Proverbs 30:19,20.

Ver. 37. A widow of about eighty-four years] She was now ripe, and ready, even of her own accord, to fall into God’s hand, as ripe fruits do into the hand of the gatherer. And the thoughts of death had long since forbade the banns of a second marriage. Cogita te quotidie moriturum, et de secundis nuptiis nunquam cogitabis. Think of death, and the thoughts of marrying again will die within thee.

Ver. 38. Gave thanks likewise] Succinuit Simeoni, seconded Simeon, and sang the same song. This was somewhat extraordinary, as being against that, 1 Timothy 2:12, and therefore occured only in troublesome and confused times of the Church; as likewise Huldah the prophetess. Our Praedicantissae have here no patronage.

Ver. 39. According to the law of the Lord] This is often recorded of them in this chapter, that they observed the law exactly, to their singular commendation. The law is to be kept as the apple of one’s eye, Proverbs 7:2. Count nothing little that God commands. It is as much treason to coin pence as twenty shilling pieces. And they were commanded not to eat of the blood, as ever they looked for God’s blessing. They returned into Galilee] After they had first fled down into Egypt, Matthew 2:12-23.

Ver. 40. And the grace of God was upon him] Without measure: so that of his overflow we have all received “grace for grace,” John 1:16. He had a fulness, not repletive only, but diffusive too; not of plenty only, but of bounty also; not only of abundance, but of redundance. He was anointed with the oil of gladness, not only above, but for his fellows.

Ver. 41. Now his parents went, &c.] Every male was to appear thrice a year before the Lord. In the females it was a freewill offering, and well accepted.

Ver. 42. And when he was twelve years old] What he did from his infancy hitherto, the Scripture is silent; Papists feign many idle relations, and thereby expose us to the jeers of Jewish and Turkish miscreants. Where the Scripture hath no tongue, we must have no ears.

Ver. 43. Joseph and his mother knew not] One would wonder they should be so careless of so peerless a pearl; they might well think there were enough at Jerusalem, among the Herodians especially, that would have been glad to have despatched any that should take upon them to be Messiah the Prince, as Daniel calleth him, Daniel 9:25. When they fled into Egypt for fear of Herod, they lost not the child Jesus; as neither there, nor in their return from thence; but at the feast they did, and in that greatest solemnity. Hence Stella observeth, that there is far greater danger of losing Christ in time of prosperity, and worldly affluence, than in days of persecution and tribulation. In mundi faelicitate et affuentia, potius quam in persecutionibus et tribulationibus Christum amitti.

Ver. 44. Sought him among their kinsfolk] They knew him to be of a disposition not strange and stoic, but sweet and sociable. Let not us stye up ourselves in a stern austerity, but run into the company of those now, that must be our everlasting companions in heaven.

Ver. 45. And when they found him not] The best are sometimes at a loss, and hard put to it for three days, or so. And this, mostly, for their security, as the Church in the Canticles.

Ver. 46. Sitting in the midst of the doctors] Christus prius sedet in medio doctorum (ut recte distin. 36, Gratian) quam publice coepit munus Mediatoris obire. Hearing them, and posing them] In this very year the temple was profaned, even at the passover. For the priests having opened the temple doors by night, as the manner was, found a great company of dead men’s bones in the morning thrown here and there through the whole house. This, saith Josephus, was thought to have been done by the Samaritans, in spite of the Jews. But others think God had a special hand in it, to signify that the temple services were shortly to die and determine, now that the Lord of heaven and earth had taught therein with his own lively voice.

Ver. 47. At his understanding] Which was so large, even as man, that some have affirmed it to be infinite, and uncreated; but of this, his manhood being a creature, was incapable. Howbeit here our Saviour put forth a beam of his Deity, which yet he soon drew in again, and lay long after obscured.

Ver. 48. Have sought thee sorrowing] Animo tristissimo, et afflictissimo. God often cures a lethargy of security, by a fever of perplexity.

Ver. 49. Wist ye not] Men, be they pleased or displeased, God must be obeyed.

Ver. 50. They understood not] Yet were well versed in the Scriptures. If God give us not night as well as light, we are still to seek.

Ver. 51. And was subject unto them] Labouring with his hands, &c., Mark 6:5.

Ver. 52. Increased in wisdom] Being παιδαριογερων, as Macarius was called, while a child, for his extraordinary grace and gravity. The exercise of his wisdom, as it was more enlarged, became more lovely in the sight of God and man.

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