Ver. 1. Him that is weak, &c.] That is, not thoroughly persuaded of all things pertaining to Christian liberty about things indifferent. Receive] Affectu charitatis, put him into your bosoms, bear with his weaknesses, &c. Bucer rejected none, though different in some opinions, in whom he found aliquid Christi, anything of Christ, whose weaklings are to be handled with all tenderness. (Haymo.) But not to doubtful] Make him not question sick, 1 Timothy 6:4. Wring not men’s consciences, you may hap to break the wards if you do.
Ver. 2. Eateth herbs] Rather than meats forbidden by the law, Daniel 1:11. The ancient Latins were as well paid of herbs to eat, as if they had had all manner of dainties. Green herbs were both food and medicine to them. Holus ab Vegetables from ολον.
Ver. 3. For God hath received him] viz. For his household servant, which David counted a greater dignity than to be king of Israel. And Justinian the emperor styled himself Ultimum servorum Dei, the meanest of God’s servants.
Ver. 4. Who art thou, &c.] The wisdom from above is without censuring, without hypocrisy, saith St James, James 3:17. Intimating, that the greatest censurers are mostly the greatest hypocrites. And as any one is more wise, he is more sparing of his censures.
Ver. 5. Let every man be fully persuaded] It is a safe rule, Quod dubites ne feceris, In doubtful cases be sure to take the surer side. (Plin. Epist.)
Ver. 6. For he giveth God thanks] A custom used by the very heathens to their gods, as is to be read in Homer and Virgil, but grown clean out of use among the Catholics in France and Italy, (Sir Ed. Sands, Spec. Europae.) But if they that give thanks at a meal do eat to God, to whom do they eat that give none?
Ver. 7. For none of us liveth to himself] St Paul stood, as it were, on tiptoes, αποκαραδοκια, Philippians 1:20, to see which way he might best glorify God, by life or by death.
Ver. 8. We are the Lord’s] Death divides us not from Christ, but brings us home to him, 2 Corinthians 5:6. It is but winking (as that martyr said), and thou shalt be in heaven presently.
Ver. 9. That he might be Lord] He won his crown before he wore it; he fought for it, and having vanquished all enemies, he accomplished and proclaimed the victory in his glorious resurrection, triumphed in his wonderful ascension, leading captivity captive, &c., Ephesians 4:8.
Ver. 10. But why dost thou, &c.] Three things are not subject to our judgment: 1. The counsels of God. 2. The Holy Scriptures. 3. The persons of men. Be not therefore rash in rejecting or sour in censuring your fellowservant; but let your moderation herein be known to all men; and the rather, because the Lord is at hand, Philippians 4:5. The judgment seat of Christ] Who gives the Lamb in his escutcheon; and wilt thou give the lion?
Ver. 11. As I live, saith the Lord] As true as I live, is an oath, as appears here, and Numbers 14:21 cf. Ps 95:11. Forbear it, therefore.
Ver. 12. So then every one, &c.] It was excellent counsel that the orator gave his hearers, Ita vivamus ut rationem nobis reddendam arbitremur. (Cic. IV in Ver.) Let us so live as those that must give an account of all at last.
Ver. 13. Any more] As they formerly had done; being overly sour and supercilious. A stumblingblock, or an occasion &c.] A lighter or greater offence to make him go halting to heaven.
Ver. 14. I know and am persuaded] Many, on the contrary, are persuaded before they know; and such will not be persuaded to know. The Valentinian heretics had a trick to persuade before they taught, as saith Tertullian. The old sectaries had their pithanology, insinuative and persuasive language; so have the modern; and hence so many dissonant opinions among us. If ye speak with several tongues (so hold several opinions) will not he that comes in think ye are mad? 1 Corinthians 14:9-11 Dii boni, quomodo hic vivunt gentes! How strangely do people live here, said a stranger, observing our divisions in Henry VIII’s time, which (alas) were nothing comparable to these of our days, and all because simple men and silly women are soon persuaded to that which they understand not. The silly simple believeth everything: weak as water on a table, which with a wet finger may be led any way. [Pethi, Proverbs 14:15] By the Lord Jesus] Who hath pulled down the partition-wall, and purchased our Christian liberty.
Ver. 15. But if thy brother be grieved] It is his weakness to be grieved thereat, but gratify him howsoever. What one speaks of a plain place of Scripture, this verse, saith he, had been easy, had not commentators made it knotty; the like saith another of a Christian’s condition, it is gracious, happy, clear, sure, sweet, did not erroneous judgments vex and unsettle them.
Ver. 16. Let not then your good] That is, your Christian liberty purchased by Christ. Be evil spoken of] Gr. be blasphemed. Contumely cast upon the people of God is blasphemy in the second table. God, for the honour that he beareth to his people, counts and calls it so.
Ver. 17. For the kingdom of God, &c.] That was a swinish saying of Epicurus, that eternal life should be nothing else but a continual eating of the fat and drinking of the sweet, even unto an incessant surfeiting and drunkenness, κραιπαλην και μεθην αιωνιον. The Turks to this day promise Paradise to such as die in war for the Mahometan faith, where they shall have delicious fare, pleasant gardens, all sensual delights, eternally to be enjoyed, notwithstanding any former sins. Fit lettuce for such lips.
Ver. 18. Is acceptable to God] And he is a happy man that can be acquitted by himself in private, in public by others, in both by God.
Ver. 19. Wherewith one may edify another] Discords among good people do edificare in gehennam, build in hell, as Tertullian phraseth it, build backwards. One of the main scandals the Jews take from Protestants is their dissension.
Ver. 20. The work of God] That work of faith, 1 Thessalonians 1:3, wrought by the mighty power of God, Ephesians 1:19, who puts not forth great power but for great purposes.
Ver. 21. It is good neither to eat, &c.] It will be no grief of heart (as Abigail once told David in another case, 1 Samuel 25:31) to have forborne in case of scandal. A great grief it would be if by some rash word we should betray a brother, or smite out the eye of our dearest child; should we then destroy the life of grace in another by our unadvised walking?
Ver. 22. Hast thou faith] Posse, et nolle, nobile est. To be able, and unwilling, is noble. Forbear for fear of offence, unless it be in point of necessary duty: for then we may not do evil that good may come, Romans 3:8.
Ver. 23. Is damned] Both of his doubting conscience, which soundeth heavily, as a shaulm; and of God, who is greater than his conscience.