Ver. 1. And all Solomon’s desire.] The word signifieth such a desire as a young man hath after his mistress, or a bridegroom toward his bride; which showeth that Solomon took too much content in his buildings and furniture, passed over his affections too much unto them, and here began his fall. Licitis perimus omnes. See Ecclesiastes 2:2-10.
Ver. 2. That the Lord appeared to Solomon the second time.] This was a great engagement upon Solomon to cleave close to that God who had appeared unto him twice. (1 Kings 11:9) See an analogical appearance to all that love him, (John 14:21) and be instructed, lest God’s soul depart from us, (Jeremiah 6:8) for our “evil heart of unbelief in departing from the living God.” (Hebrews 3:12)
Ver. 3. I have heard thy prayer.] God sometimes answereth his people before they ask, (Isaiah 65:24) as he did David; (Psalms 32:5) sometimes as they are asking, as he did Daniel; (Daniel 9:20) but certainly after they have prayed, provided that they bring to him lawful petitions and honest hearts. The reason whereof, see John 16:26,27. Mine eyes and my heart shall be there.] It shall well be seen that this house is mihi chara, cordi, et curae.
Ver. 4. To do according to all.] “All” is a little word, but of large extent. He doeth not God’s will, but his own will, who doeth no more than himself will. Everything must be done as well as anything, else we do nothing.
Ver. 5. Then will I establish.] See on 1 Kings 2:4. For ever.] That is, For a long season; till Shiloh come, and a period be put to the Jewish polity.
Ver. 6. But if you shall at all turn.] Heb., Turning turn; utterly and totally turn, sliding back from me by a perpetual backsliding; (Jeremiah 8:5) if ye shall hold fast deceit, and refuse to return (ibid.).
Ver. 7. And Israel shall be a proverb and a byword.] They are so at this day. [See Trapp on “Zec 8:13”]
Ver. 8. And shall hiss.] In scorn and horror.
Ver. 9. Because they forsook, &c.] Apostasy is hateful even among the heathen. Solyman, the grand signior, rejected the revolt of his Christian subjects to Turkism, and doubled their taxations. And have taken hold.] Fast hold, such as they will not let go. Nothing is more pertinacious than superstition. Me ex ea opinione quam a maioribus accepi de cultu deorum nullius unquam movebit oratio, saith Cicero: I will never renounce my religion, which yet was no better than a mere irreligion.
Ver. 10. At the end of twenty years,] viz., From the beginning of the temple’s building.
Ver. 11. In the land of Galilee.] Called Galilee of the Gentiles, (Isaiah 9:1) because by them inhabited, (Judges 1:31,32) till Solomon dispossessed them, and thus disposed of their country.
Ver. 12. And they pleased him not.] Here some tax Hiram of covetousness, which he expressed by his lofty looks, and discontented expostulations.
Ver. 13. What cities are these?] i.e., Quanti putas esse? How much dost thou hold them worth? And he called them the land of Cabul,] i.e., Displeasing or dirty; or, by transposition of a letter, terra canina, a land for my dogs. Oh that we could have as light an esteem of all things here below, looking upon this world as a great dunghill! Vatab.
Ver. 14. And Hiram sent to the king.] Miserat autem, so Vatablus rendereth it, And Hiram had sent. &c., sc., before the offer of those twenty cities.
Ver. 15. And this is the reason of the levy,] sc., That Hiram, since he would not have those cities, might have his money repaid him, that had been bestowed—-and much more—upon those buildings.
Ver. 16. For Pharaoh king of Egypt, &c.] At the request, likely, of his son-in-law Solomon, who was busied in his buildings.
Ver. 17. And Bethhoron, the nether.] Yea, both the Bethhorons, nether and upper too. (2 Chronicles 8:5)
Ver. 18. In the wilderness, in the land,] i.e., So in the wilderness, as not out of the land of Canaan. Places which were but thinly inhabited, the Jews called wildernesses.
Ver. 19. And cities for his chariots.] Which he had ready, in case war should fall out. Queen Elizabeth likewise provided for war, when she was at perfect peace with all men. And that which Solomon desired.] Heb., The desire of Solomon, which he desired. See on 1 Kings 9:1. God alloweth his servants all lawful delights, only they must see to it that they exceed not. Camden.
Ver. 20. And all the people that were left.] These and their posterity seem to be called Solomon’s servants, (Ezra 2:55,58 Nehemiah 7:57,60 11:3) like as the Gibeonites were called Nethinims. (Ezra 2:43)
Ver. 21. Were not able utterly to destroy.] Once they could, but did not; afterwards they would have done it, but were not able.
Ver. 22. Did Solomon make no bondmen.] Yet were they discontented at his government: and ten whole tribes at once cast off his son and successor, choosing Jeroboam for their king.
Ver. 23. Five hundred and fifty.] Nothing so many as he had about his temple work. (1 Kings 5:16) These also took their turns, two hundred and fifty at a time, and fifty to be over them also. (2 Chronicles 8:10)
Ver. 24. But Pharaoh’s daughter came up.] See the reason of this remove. (2 Chronicles 8:11)
Ver. 25. And three times in a year.] At the three great feasts: [see Deuteronomy 16:16] besides other times. (2 Chronicles 8:13)
Ver. 26. And king Solomon made a navy of ships.] Not now first, but when he first began to build, or before. Neither out of covetousness, but for the ease of the people, and to defray his great charges. Fabrica enim opes etiam regias et maximas exhaurit. Building is very costly. In Eziongeber.] Jehoshaphat did the like, but with unlike success; and why? see 1 Kings 22:48.
Ver. 27. Shipmen that had knowledge of the sea.] The Tyrians and Phoenicians were famous all the world over for their great skill in navigation. Of the Hollanders, one saith, Peterent caelum navibus Belgae, si navibus peti posset. The Low-country men are brave seamen; and that the English are no less, our recent conflicts with them and our great achievements in the western parts have proclaimed.
Ver. 28. And they came to Ophir,] i.e., To golden Chersonesus, saith Josephus; to Peru, or Hispaniola, say others, who hold that the newly found world, as we call America, was known to Solomon and the ancients; like as the Chinese say that they had the art of printing among them many hundreds of years before we had. The gold of this land is called gold of Parvaim, (2 Chronicles 3:6) that is, of the two Perus, say they; the greater and the lesser. Four hundred and twenty talents.] At one time: as at another, four hundred and fifty, (2 Chronicles 8:18) for every three years they made a voyage thither, (1 Kings 10:22) it being distant from Jerusalem four thousand eight hundred miles, as some have computed it.