Ver. 1. And the word of Samuel came to all Israel.] It was commonly noised and noticed what he had foretold against Eli and the whole people; and it happened accordingly, because they prepared not to meet the Lord with entreaties of peace, as afterwards they did, (1 Samuel 7:2-6) when once and again they had paid for their learning. Samuel was but a child when he foretold this calamity; but at man’s estate, fit to succeed Eli in the government, ere it was inflicted. God is slow, but sure, if men repent not; and those that will not hearken to the word shall “bear the rod, and who hath appointed it.” (Micah 7:9) And pitched beside Ebenezer,] i.e., The stone of help, so called here by anticipation. See 1 Samuel 7:12. And, as it proved now to the defeated Israelites, by antiphrasis, as Mare Pacificum, which is out of measure troublesome and dangerous.
Ver. 2. And the Philistines put themselves in array.] Heb., Marshalled themselves: to meet Israel, as thinking to hold them under; encouraged, likely, thereunto, because Eli their judge was old and feeble: but God had a holy hand in it, for the just punishment of priests and people.
Ver. 3. Wherefore hath the Lord smitten us today?] There was cause enough, (Psalms 78:58,61,62,64) but they could not see it. Men’s minds are as ill set as their eyes; neither of them look inwards to the plague of their own hearts, to sin, the mother of all their misery. These Isralites mistook the cause of their calamity to be the want of the ark amongst them. This was non causa pro causa. And alike mistaken are the Jews at this day: and those Lutheran ministers who concluded some few years since at Hamburg, that Germany was therefore so embroiled in war, because their images in churches were not adorned enough: which therefore they would procure done. A bad business! Let us fetch the ark of the covenant.] This was done sometimes with good success, but by such as were upon good terms with God. The ark and the mercy seat were never sundered: but then they sealed up mercy to the penitent and obedient only. Against others God hath a controversy, and sendeth in the enemy to revenge the quarrel of his covenant. He is to be fetched into the field by the suits of his humble suppliants, who shall thereupon do great exploits. But these carnal Israelites trusted in the ark of wood, as a sure pawn of God’s presence and power, likeas the superstitious Philistines used to bring their gods into the field, (2 Samuel 5:24) and as in the days of King Edward VI the Norfolk rebels brought with them into the battle their breaden god, setting him in a cart: neither was there lacking masses, crosses, banners, candlesticks, &c., all which were taken in the cart, and there lay all in the dust. Burroughs, on Hosea. Act. and Mon., fol. 1190.
Ver. 4. So the people sent to Shiloh.] This they did presumptuously and profanely, of their own head, not consulting with God, or waiting for his warrant: for they said, “We are lords,” and they acted as if they had been petty gods within themselves, &c. When the beginning is carnal confidence, the end is usually shame of any business, even of this life. And the two sons of Eli, Hophni and Phinehas, were there with the ark.] Josephus addeth, that their father Eli charged them to live and die with it; and if it were lost, never to look him in the face more. Η ταν η επι ταν, said she to her son, when she gave him his shield: Either bring it back from the battle, or be thou brought back dead upon it. Let us resolve either to live with the gospel, or to die for it.
Ver. 5. And when the ark, &c.] The ark was indeed to the Israel of God, the chiefest evidence of his gracious presence, and the most principal type of Christ. The word here used is Aron, which is put for a coffin, coffer, or chest. (Genesis 50:26 2 Kings 12:9) This showeth that all the counsels of God, all the love and favour of God, all that God accounteth precious, are treasured up for his in Christ. (Colossians 2:3 1:13 Hebrews 10:12) But what is all this, or any of God’s ordinances, to the profligate professor, who yet boasteth of them, and beareth himself too bold upon them All Israel shouted.] This was to triumph before the victory. So they afterwards bellowed out, “The temple of the Lord, The temple of the Lord,” (Jeremiah 7:4) as the Papists now do ‘The Church, the Church,’ ad ravim usque; and as they go to war with their crucifixes at their bosoms, and with the sign of the cross, as if armed thereby against devils and adversaries.
Ver. 6. And they understood.] Per exploratores, saith Vatablus, by their scouts and intelligencers.
Ver. 7. And the Philistines were afraid.] But without cause; for God—who as Josephus well saith, was greater than the ark—was their enemy. The ark also was brought into the camp without any pomp or due reverence, and by the hands of those ungodly priests that were now come into the field to fetch their bane, as had been foretold in 1 Samuel 2:34. For there hath not been such a thing heretofore.] Not that they knew of; but such a thing there had been before at the siege of Jericho, and in that expedition against the Midianites. (Numbers 31:6) So after this (1 Samuel 14:18 2Sa 11:11) David sent the ark into Joab’s camp before Rabbah; though at another time, when he fled from Absalom, he sent back the ark to Jerusalem, (2 Samuel 15:25) as knowing that God could as well save without it.
Ver. 8. Woe unto us!] So at the siege of Mountabon, in France, when the Popish soldiers heard the people of God within the town singing a psalm, after which they ever expected a sally, they would so quake and tremble, crying, They come, they come! as if the wrath of God had been breaking out upon them. These faithless Philistines, followed by the furies of their own consciences, were woe begone, as we say, at the sight of God’s ark, as being the people of God’s wrath and of his curse. With all the plagues in the wilderness.] Or, Near the wilderness. That last sweeping plague—the drowning of them in the Red Sea—was near the wilderness of Etham, on the shore whereof their dead carcasses were cast up. (Exodus 14:30) Or it may be these frightened Philistines spoke at random, and according to their skill, as Bishop Bonner did when he said the martyrs were like to certain arrant heretics of whom Pliny maketh mention, that they daily sing antelucanos hymnos— psalms before daybreak.
Ver. 9. Be strong, and quit yourselves like men.] Though they were convinced that they should fight against God, yet they hearten up themselves, and resolve to fight howsoever: so doth every obstinate sinner. Ahaziah sent a third captain to fetch the prophet ai despito di Die, as if he would despitefully spit in the face of Heaven, and wrestle a fall with the Almighty. That ye be not servants unto the Hebrews.] That ye lose not your sweet liberty. Philo Judaeus reporteth of a certain heathen people, who in their wars used only this expression, to put spirit into their soldiers, Estote viri, libertas agitur. Play the men, for your liberty lieth at stake.
Ver. 10. Every man into his tent,] i.e., Into his house, pedibus pro armis usi, et depositis hastis domum ad beatos rastros, benedictum aratrum, sanctamque stivam recurrerunt, as one saith of the Dutch boors. And there was a very great slaughter.] Notwithstanding the presence of the ark, and far greater than before. (1 Samuel 4:2) Men fare the worse for their external privileges, if they rest in them. “Of the Jew first,” &c. (Romans 2:9) Thirty thousand footmen.] That is, Men able to march afoot; for horsemen they had none. Bucholc.
Ver. 11. And the ark of God was taken.] By the wicked Philistines, who had as little joy of it—for it plagued them—as the Israelites before had benefit by it: Ut videas quid, ant quantum res sanctae sine sancto earum usu prosint, that men may see how little good is gotten by holy things if not used in a holy manner. And the two sons of Eli…were slain.] As had been forethreatened in 1 Samuel 2:34. God’s menaces will be accomplished in their time; and yet most men hear and read them as they do the predictions of an almanac, which they think may come to pass, and it may be not: they put off all, as those in the gospel did, with a “God forbid!” Bucholoc.
Ver. 12. And there ran a man of Benjamin.] Not Saul, as some of the Jewish doctors have dreamed, but another Benjamite. With his clothes rent.] In token of grief to the breaking of his loins. (Ezekiel 21:6) And with earth upon his head.] As weary of his life, and not willing to be any longer above ground.
Ver. 13. Eli sat upon a seat by the wayside watching,] i.e., Waiting what news from the camp, and praying for good. For his heart trembled.] His guilty conscience misgave him. By his example let all men learn to look to their families: “ “Aedibus in propriis quae prava aut recta gerantur. ”
Ver. 14. And the man came in hastily.] Αι βλαβαι ποδωκεις: Ill news, like ill weather, cometh ere it be sent for; but this doleful messenger was not so discreet as he might have been.
Ver. 15. And his eyes were dim.] Heb., Stood. They were shrunk in his head by the contraction of the sinews.
Ver. 16. And I fled today out of the army.] I am an eyewitness, and therefore may be credited. But he should not have poured forth all the ill news at once, to the crushing of the old man’s heart.
Ver. 17. Israel is fled, &c.] Themselves had by their sins abandoned the victory, and sent it to the enemy. They should have said as Jerome did after the overthrow of the Roman army by the barbarians, Infelices nos qui tantum displicemus Deo, ut per rabiem barbarorum illius in nos ira desaeviat. Epist. iii. Ad Heliodor.
Ver. 18. When he made mention of the ark.] This word struck him down backward, and killed him in the fall. No sword of a Philistine could have slain him more powerfully; neither can you say whether his neck or heart were first broken. His neck brake, and he died.] Howbeit he had hope in his death, and might write Resurgam on his grave; whereas the wicked fall like the elephant, which, being down, riseth not again.
Ver. 19. That the ark af God was taken.] Here likewise lay the pinch of this good woman’s grief. The miseries of the Church made Melancthon almost neglect the death of his most beloved children: they cost Oecolampadius his life.
Ver. 20. Neither did she regard it.] [See Trapp on “1Sa 4:19”]
Ver. 21. And she named the child Ichabod,] i.e., Inglorious, as Josephus interpreteth it. Now no glory, because no ark. And because of her father-in-law, &c.] She was not without natural affection, but her spiritual affections prevailed. Hence, the comment on the next verse. Αδοξος. Fuit Ilium et ingens gloria Teucrorum.
Ver. 22. The glory is departed.] This comes in twice; the other of her father and husband is but once named.