Ver. 1. And David fled from Naioth in Ramah.] To Gibeah of Saul, which is twelve miles from Ramah, say some, and where Jonathan was resident and president in his father’s absence. Hither David was hunted “as a partridge in the mountains”; and so hard bestead, that he knew not whither to betake him, unless it were to heaven (as he did, Psalms 11 throughout), and to his fast friend Jonathan, who did his utmost for him when he was forlorn and forsaken of his hopes: God being now fitting him for the kingdom, by making “his soul even as a weaned child.” (Psalms 131:2) That he seeketh my life.] There could no other reason be given of it, but that Saul was an unreasonable and wicked, or troublesome, man, (2 Thessalonians 3:2) acted and agitated by that old man-slayer, “who worketh effectually in the children of disobedience,” (Ephesians 2:2) as a smith worketh in his forge. Poor David found the doing of anything or of nothing dangerous alike; such was the malice of his enemy, who was captain of the devil’s sworn swordmen. Patriach., Travels.
Ver. 2. God forbid; thou shalt not die.] Jonathan could not think his father so perfidious and bloody minded; having so lately sworn to the contrary. “Love thinketh not evil, but believeth all things, hopeth all things.” (1 Corinthians 13:5) He knew not that Machiavellian maxim, Mercatorum est, non regum, stare iuramentis: It is for tradesmen, and not for kings to keep their oaths. Behold, my father will do nothing.] Either Jonathan knew not of Saul’s recent attempts against David, or else he looked upon them as fruits of his frenzy, which would be soon over.
Ver. 3. And David sware moreover.] Since Jonathan was so hard of belief, and the matter of so great importance, for better assurance David gave him, as he might do, a private oath. Ex animi sui sententia, was instead of such an oath among the heathens. But truly as the Lord liveth, and as thy soul liveth,] i.e., By the life of God; that is his oath: and, As sure as thou art alive; that is his asseveration added to his oath. See the like, 1 Samuel 1:26 17:55 2Sa 11:11 14:19 Jer 31:3. There is but a step between me and death.] Praesentissimum est periculum meum in quo versor, As we use to say of seafaring men, that there is but an inch board, or a handbreadth between them and death, and that they have fortunam rudentibus aptam, their estates hanging on ropes; so is it with man in his best estate; o quam exigui sunt mortalium termini! o quam exigui sunt mortalium animi! but especially with such as are proscribed and sought after to be slaughtered. But here David’s faith began to flag, as indeed it is a hard thing for the best faith, after long and sharp trial, not to buckle and hang the wing: Adeo nihil est in nobis magni, quod non queat minui; adeo nihil est ex omni parte beatum. Jun.
Ver. 4. Whatsoever thy soul desireth.] True love is easily persuadable to anything possible and lawful. The heathen promised his friend to stick to him usque ad aras; so far as stood with piety and honesty. The Hebrew here is, Quid dicit anima tua, et faciam tibi.
Ver. 5. Behold, tomorrow is the new moon.] The first day of the month—the Hebrews reckoned their months by the moon—the Calends, which was a kind of a holy day, not only among the Jews, but the Greeks and Romans also, in testimony of thankfulness for their time, which is the Lord’s: according to that of David, “The day is thine, the night also is thine: thou hast prepared the light and the sun.” (Psalms 74:16) Let me go, that I may hide myself] From the fury of thy father, whom I have little reason to trust, though I saw him prophesying so lately at Naioth. Vulpes pilum murat, non naturam. Lupus venit fremens, redit tremens: lupus est tamen, et fremens et tremens, So are hypocrites as wicked in their fearful abstaining from sin, as in their furious committing of sin. Macrob., Sat., lib. i. cap. 16. Aug., De Verb. Apost. Serm. 21.
Ver. 6. For there is a yearly sacrifice there.] This might very well be a true excuse; and he might in prudence take the opportunity, for the safeguard of his precious life, so much sought after.
Ver. 7. But if he be very wroth.] The Rabbis have a saying, that three ways men discover their dispositions—viz., bekis, bekos, becagnash, in their purses, cups, and passions.
Ver. 8. Into a covenant of the Lord.] Who is witness to the bargain, and keepeth the bands. Slay me thyself.] Let me die by a friendly and merciful hand. Nimis opto amantis immori manibus, said she in Seneca. This David speaketh pathetically, to stir up his friend Jonathan to act vigorously for him. For why shouldest thou bring me to thy father?] Who will not only slay me, but so torture me, that I may feel myself to die. “The tender mercies of the wicked are cruelties.” (Proverbs 12:10) Phaedra, apud Sen.
Ver. 9. That evil were determined by my father.] The Vulgate rendereth it, completam esse malitiam patris mei contra re, that my father were so malicious as to murder thee.
Ver. 10. Who shall tell me?] Since thou canst neither come, nor send to me with any safety. If thy father answer thee roughly.] As indeed he did, Et tristoribus dictis atrocia facta coniungebat, as Tacitus saith of Tiberius; he spake stones, and threw daggers. (1 Samuel 20:30,33)
Ver. 11. Come, and let us go out into the field.] Where we may be private, and consider of some means of intercourse.
Ver. 12. O Lord God of Israel, when I have sounded, &c.] Broken language from a troubled spirit. Love will creep where it cannot go, and shine as a candle through the chinkers.
Ver. 13. And the Lord be with thee, as he hath been with my father.] Much joy mayest thou have of the kingdom after him; and the will of the Lord be done, whatever becometh of me. See 1 Samuel 23:17. Pellican therefore was mistaken in thinking that Jonathan’s affection was somewhat abated toward David while he thought of the succession of the kingdom; and that therefore he was so hard of belief that his father intended mischief toward him.
Ver. 14. Show me the kindness of the Lord.] Such as he showeth to his people; and such as they that have their thoughts steeped in the kindness of the Lord to themselves, do show one to another, loving mutually, “out of a pure heart fervently.” (1 Peter 1:22) That I die not.] As justly perhaps I might do, for my father’s hatred to thee, and persecution of thee. That was a cruel custom of Ulades, prince of Walachia, together with the offender, to execute the whole family; yea, sometimes the whole kindred. Turk. Hist.
Ver. 15. No, not when the Lord hath cut off,] i.e., When thou art in thy greatest power, and hast none to oppose thee. Jonathan looked upon David as his greatest under, — as king of Israel; so did the penitent thief upon Christ. (Luke 23:42)
Ver. 16. Let the Lord even require it at the hands of David’s enemies.] And more especially at my hands, if I keep not touch with thee, and do all the offices of a faithful friend towards thee.
Ver. 17. And Jonathan caused David to swear again,] i.e., He required the like oath of him which he had made, that there might be a sure and steadfast league with him whom he so dearly loved. Willet.
Ver. 18. Tomorrow is the new moon.] [See Trapp on “1Sa 20:5”]
Ver. 19. When the business was in hand.] When I advertised thee of my father’s intent to kill thee, (1 Samuel 19:2) and when I made intercession for thee to my father, being hard wrought about it. By the stone Ezel.] That is, By the stone of walking, saith Lyra; because Jonathan and David used there to walk and talk of private businesses: as a certain hill near Cambridge was commonly called Heretics’ Hill, because thither Bilney and Latimer used to resort for holy conference. Lapidem Mercurialem intelligit, saith Vatablus here, i.e., He meaneth a stone that set travellers their right way.
Ver. 20. And I will shoot three arrows.] Which shall be as so many επεα πτεροεντα, a sure token between us, if we cannot conveniently come together for discourse but we shall be discovered.
Ver. 21. Then come thou.] Along with the lad, as if thou camest thither by chance; and hold on thy course to the court without fear of evil.
Ver. 22. Go thy way.] Fuge, fuge, cito, citius, citissime, flee, flee, quickly, more quickly, most quickly, shift for thyself, and so serve God’s providence in such a way as he shall direct thee.
Ver. 23. And as touching the matter.] The mutual covenant, see that it be kept inviolable, or the Lord will require it.
Ver. 24. The king sat him down to eat meat.] At the feast of the new moon, which Saul, as bad as he was, yet was careful to keep, and to have his chief princes keep it with him.
Ver. 25. And Jonathan arose,] viz., To sit down at the table by his father; or perhaps in honour of Abner, and to give him place; as not willing to sit so near his father, but pretending some other thing to avoid the danger which be feared.
Ver. 26. Something hath befallen him.] Casus est, it is some of those chances wherewith men are defiled and unfitted for holy services; such as were the touching of dead bodies, nocturnal pollutions, &c. (Leviticus 7:19,20) He is not clean.] Himself, then, surely was clean, sc., from those legal pollutions; but his heart was full of filth, and his hands of blood. This is the guise of hypocrites.
Ver. 27. Wherefore cometh not the son of Jesse to meat?] Wherefore should he, say, unless he were weary of his life, which was so lately sought for? But Saul thought, belike, that David would forget old injuries, and make as small account of them as himself who had done them. But what is the old saying in this case? “ Pulvere, qui laedit, scribit; sed marmore, laesus. ”
Ver. 28. To go to Bethlehem.] [See Trapp on “1Sa 20:6”]
Ver. 29. And my brother, he hath commanded me to be there.] This, some think, Jonathan added of his own; and Josephus addeth, that Jonathan said he was also invited. It is ordinary with some people, in relating a business, to add here and there something, the better to set off the tale, and to make it run the more roundly.
Ver. 30. Thou son of the perverse rebellious woman.] Or, O thou son of perverse rebellion. He calleth good Jonathan all that is naught, and holdeth the worst word in his belly, as they say, too good for him. Nihil tam volucre quam maledictum, saith Cicero, nihil facilius emittitur. If passionate people be but crossed of their wills, oh the tragedies, the blusters, the thunder cracks of fierce and furious language that they presently vent and utter, railing with as much bitterness as if they went as far as hell for every word that comes from them! How basely doth this tyrant revile both his wife as perverse and rebellious, who perhaps was neither; and his son as a bastard, and so like the mother, that he was the worse again! And unto the confusion of thy mother’s nakedness.] As if she were a harlot, and thou illegitimate; and so not fit to inherit the kingdom.
Ver. 31. For he shall surely die.] Yea, but stay: “Unto God the Lord belong the issues of death”; (Psalms 68:20) and “My times are in thine hand,” saith David, not in Saul’s, whatever he may think of the matter: “the counsel of the Lord, that shall stand.”
Ver. 32. Wherefore shall he be slain?] Good blood will not belie itself. Nicodemus, faint hearted at first, yet when Christ was likely to be apprehended, stickled for him, and to very good purpose. (John 7:50-53)
Ver. 33. And Saul cast a javelin at him to smite him.] Which, if it had hit him, and killed him, Saul would have had as small joy of it as Alexander when he had killed Clitus in his passion, whom he would have revived, but could not, with his own heart’s blood. “ Qui non moderabitur irae, &c. ”
Ver. 34. Because his father had done him shame.] Traducing him for a rebel and a traitor on so public a theatre. This went to good Jonathan’s heart, which bled in David’s wounds, and ached for his miseries.
Ver. 35. And a little lad with him.] He went no better attended, because to shoot only for his recreation: but indeed that he might get an opportunity, if possible, of communing with David.
Ver. 36. He shot an arrow beyond him.] God also shoots sometimes sharp arrows at his children, yet not to wound them, but to warn them that the will of Saul—the devil—is their utter destruction.
Ver. 37. Is not the arrow beyond thee?] This was an item to David to be packing. See 1 Samuel 20:22.
Ver. 38. Make speed, haste, stay not.] Habent Aulae suum Cito, Cito. Sic et Amicitia. See 1 Samuel 20:37.
Ver. 39. But the lad knew not anything.] What a sweet saying is that of our Saviour: “Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.” (John 15:15)
Ver. 40. Go, carry them to the city.] The lad he sent away, that David and he might talk together the more freely; for he knew that little pitchers also have ears.
Ver. 41. David arose out of a place.] When now they saw the coast was clear, these two famous friends met and melted one over another. Until David exceeded.] Αγαθοι δ αριδακρυες ανδρες — “ Et faciles motus mens generosa capit. ” The better any one is, the more apt to weep. But David indeed had the greater reason in many regards.
Ver. 42. Forasmuch as we have sworn both of us.] Some read it, What things soever we have sworn, &c., making it to be an elliptical broken speech: as it is usual with those that are in heaviness to utter half sentences, &c.