Ver. 1. Ahaz the son of Jotham.] Under this most wicked prince prophesied Isaiah, Hosea, Micah, and Nahum, but with little good success, so incorrigibly flagitious were now all sorts grown.
Ver. 2. When he began to reign,] i.e., Himself alone after his father’s death; in whose lifetime he had been designed to the kingdom, and then he was but twenty years old. Or, When he, that is, Jotham, began to reign. See the like, 2 Chronicles 36:9. And reigned sixteen years.] But had an ill life of it all the while, by reason of oppressions and miseries.
Ver. 3. But he walked in the way, &c.] He “did wickedly as he could,” as if he had been “delivered to do all these abominations,” as Jeremiah 7:10. According to the abominations of the heathen.] Who offered their own flesh and blood in an idol’s fire. How gladly then should we offer to God our souls and bodies, which we may enjoy so much the more when they are his!
Ver. 4. And he sacrificed, &c.] He “did evil with both hands earnestly,” (Micah 7:3) as if afraid to be outdone by any other; he took long strides toward hell, which was but a little afore him, and did even gape for him.
Ver. 5. Then Rezin king of Syria and Pekah, &c.] After a former invasion of the land, and great spoil made, (2 Chronicles 28:5) these two confederate kings came up to Jerusalem, the chief city, which they had already devoured in their hopes, resolving to set up the son of Tabeal, some great man of Syria, for king. (Isaiah 7:5,6) And besieged Ahaz.] Who, with his people, was grievously frightened till confirmed by a sign, though most unworthy of such a favour. (Isaiah 7:1,16) But could not overcome him.] For they proved like two tails of smoking firebrands. (Isaiah 7:4) They came into the country like thunder and lightning: but went out like a snuff.
Ver. 6. At that time.] When he came against Jerusalem. Recovered Elath.] Josephus calleth it Aria by the Red Sea.
Ver. 7. So Ahaz sent messengers to Tiglathpileser.] God had offered him a sign for his better assurance, saying, Ask it either in the depth or height above. (Isaiah 7:11,12) Here was a fair offer to a foul sinner; that where sin abounded, grace might superabound. But Ahaz said, I will not ask, neither will I try the Lord, q.d., I will ask no asks, I will try no signs; I know a trick worth two of that; let God keep his signs to himself: I crave no such courtesy at his hands, I can otherwise relieve myself by sending to the Assyrian.
Ver. 8. And sent it for a present to the king of Assyria.] Who being ambitious of a universal monarchy, was glad of the opportunity, when he saw the gold especially.
Ver. 9. And carried the people of it captive to Kir.] According to Amos 1:5. This Kir some will have to be that Cyrene mentioned in Acts 2:10; others, Syromedia, which was so called from these Syrians translated thither, and Kir, that is a wall, because walled about, as it were, by the mountain Zagrus. And slew Rezin.] And so the event of this war proved answerable to the king of Assyria’s ambition, to the king of Syria’s wickedness, and to the king of Judah’s desires; who yet enjoyed it not long; for he was afterwards distressed by the same king of Assyria who now relieved him. (2 Chronicles 28:20) So little is there got at length by such carnal combinations. It is better to trust in the Lord, &c. And here was an end of the kingdom of Damascus, as also of Hamath, (Amos 6:2) of Arpad, (Jeremiah 49:23 Isaiah 10:9 36:19 37:12,13) and other places not a few; all which were swallowed up in the greatness of the Assyrian empire, as itself is now—together with the most glorious empire of the Greeks, the renowned kingdoms of Macedonia, Peloponnesus, Epirus, Bulgaria, Egypt, Judea, &c.—swallowed up in the greatness of the Turkish empire. As for this kingdom of Damascus, it had continued for ten generations, as Nicolaus Damascenus in Josephus affirmeth; and as it began in Rezon, (1 Kings 11:23,24) so in Rezin it ended. The like is observed of the Greek empire: which as it began in Constantine the Great, so it determined in Constantine Paleologus. Lib. vii., Antiq., cap. 6.
Ver. 10. To meet Tiglathpileser.] As well to congratulate his victory, as further to ingratiate; but God crossed his expectation, (2 Chronicles 28:18,20,21,23) because he trusted in the arm of flesh, and hoped for help from the Syrian gods, who yet could not help their own proper servant, whom he worshipped to curry favour, likely, with Tiglathpileser. And king Ahaz sent to Urijah the priest.] Who was a fit handle for such a hatchet. He had been a maintainer of God’s true worship in the temple, and by the prophet Isaiah counted and called a faithful witness; (Isaiah 8:1,2) but now he becometh an apostate, as Damascen turned Mohammedan, after that he had written against that execrable impiety, and Ahaz knew him, belike, to be but a temporiser.
Ver. 11. And Urijah the priest built an altar.] So in the year of grace 610, Pope Boniface IV, after that he had by the Emperor’s appointment placed in the Pantheon at Rome the Virgin Mary, instead of Cybele the mother of the gods, he further ordained the feast of All Saints.
Ver. 12. And the king approached to the altar.] Urijah suffering him so to do; whereas that zealous priest Azariah would not endure his grandfather Uzziah, a far better man, to offer sacrifice. (2 Chronicles 26:17,18)
Ver. 13. And he burnt his burnt offering.] Uzziah for so doing was smitten with leprosy; but Ahaz of a far worse disease, an incurable hardness of heart. So was Gardiner, Bonner, Pool, Stokesley, &c.
Ver. 14. And put it on the north side.] As it were, in a corner out of the way. Quasi vicarium et precarium in angulo collocavit. -Vatab.
Ver. 15. Upon the great altar,] i.e., The new Damascen altar, quantitate vel dignitate maiore. And sprinkle upon it.] A type of the application of Christ’s blood; (Hebrews 9:13,14) the abuse therefore was the greater. And the brazen altar shall be for me to inquire by.] Or, To see to: q.d., I will do with it as I see good. And Lyra saith that Ahaz afterwards made that famous dial of it. (2 Kings 20:11) See to the contrary, 2 Chronicles 29:18,19.
Ver. 16. Thus did Urijah the priest.] A fawning parasite to that wicked king; and one of those qui sacerdotium in aucupium vertunt, principum mensas et cellaria obsident, et qui quaestus causa ad dominorum suorum fistulas saltant, accinentes illud, Mihi placet quicquid regi placet, who will please the prince howsoever. Bucholc.
Ver. 17. And king Ahaz cut off the borders.] He took away both the ornaments and instruments of the true religion.
Ver. 18. And the covert for the Sabbath.] Where the priests, who had served all the week before, reposed themselves on the Sabbath; and next day went home. This place was covered over to keep them from wind and weather. (2 Chronicles 28:24) For the king of Assyria.] Either to make money for him, or to flatter with him, that he might appear profane enough, and alien from God’s true service; or for fear of his force, lest by that entry he should break into the palace. Musach quoque sabbati. -Vulg.
Ver. 19. Now the rest of the acts, &c.] See 1 Kings 14:29.
Ver. 20. And Hezekiah his son.] A most pious prince, who standeth between his father Ahaz and his son Manasseh, as a rose betwixt two thistles, &c.