Ver. 1. Thou shalt not sacrifice.] [See Trapp on “Le 22:20”]
Ver. 2. That hath wrought wickedness.] Idolatry is wickedness with a witness. Such was the venom of the Israelitish idolatry, that the brazen serpent stung worse than the fiery. Oh that the Lord, as he hath “revealed” that wicked one, so that he would at length “consume him with the spirit of his mouth,” (2 Thessalonians 2:8) and dung his vineyard with the dead carcass of that wild boar of the forest! He can as easily blast an oak as trample a mushroom. Fiat, fiat.
Ver. 4. And it be told thee.] [See Trapp on “De 13:12”] And inquired diligently.] Men must be “swift to hear, slow to speak,” that is, to censure, or pass sentence. Amongst the Athenians an indictment of any crime was but αιτια: the evidence and conviction made it ελεγχος: the sentence αδικημα. Athanasius passeth for a sacrilegious person, a profane wretch, a bloody persecutor, a blasphemer of God, &c., and was so condemned before he was heard by fourscore bishops in that Pseudosynodus Sardicensis. Sunt quidem in Ecclesia Catholica plurimi mali; sed ex haereticis, nullus est bonus, says Bellarmine: There be many bad men Papists, but not one good to be found among Protestants. The Catholics follow the Bible, saith Hill in his “Quartern of Reasons,” but the Protestants force the Bible to follow them; yea, their condemnation is so expressly set down in their own Bibles, saith another Popeling, and is so clear to all the world, that nothing more needs hereto, than that they know to read, and have their eyes in their heads at the opening of their Bible. By the shooting of which bolt, you may easily guess at the archer. Reas. viii. p. 41. Gagge, Of the New Gospel: Pref. to Reader.
Ver. 7. Thou shalt put the evil.] Both person and thing. (1 Corinthians 5:13)
Ver. 8. Too hard for thee in judgment,] i.e., For thee, O judge, who art thereupon to consult with the priests, and by them to be informed of the true sense and meaning of God’s law. For apices iuris non sunt ius. And the Rabbins have a saying, Nulla est obiectio in Lege, quae non habet solutionem in latere. Now the priest’s lips should preserve knowledge, and the law should be sought at his mouth; the high priest also, in some cases, was to inquire, and answer after the judgment of Urim, before the Lord. (Numbers 27:21) This the Pope cannot do, and therefore cannot claim the final determination of all causes and controversies, though his parasites tell him, “ Oraclis vocis mundi moderaris habenas: Et meritb in terris diceris esse Deus.”
Ver. 9. And unto the judge,] i.e., The council of judges, the Synedrion, (2 Chronicles 19:8) consisting partly of priests and partly of civil magistrates. Amongst the Turks at this day their judges are ever ecclesiastical persons; whereby both orders joined, give reputation one to another and maintenance; for these places of judicature are the only preferment of the priesthood. Blunt’s Voyage, p. 89.
Ver. 10. According to all that they inform thee,] viz., Agreeable to the sentence of the law. (Deuteronomy 17:11) The Jews from this text foolishly seek footing for their traditions, which they so much magnify. (Matthew 15:1,2)
Ver. 14. And shalt say, I will set a king.] A king then they might choose, so they did it orderly. Zuinglius in ea fuit sententia, regna omnia esse electiva, nulla propre successiva et haereditaria. In quo non negamus eum errasse in facto, ut loquuntur. Rivet. Jesuita Vap.
Ver. 15. Whom the Lord shall choose.] As he did Saul, but especially David and his progeny, types of Christ. (Psalms 2:6)
Ver. 16. He shall not multiply horses.] Lest he be held as our Henry III was, Regni dilapidator, the royal spendthrift. The Lord hath said.] Not in so many words, but by consequence, when he showed his displeasure against such as would have made them a captain to go back to Egypt. (Numbers 14:4,11)
Ver. 17. Silver and gold.] Lest his exactors receive from his subjects no less sums of curses than of coin; and lest he gather money, the sinews of war, but lose the people’s affection, the joints of peace, as our King John did.
Ver. 18. He shall write him a copy.] The Jews say, that if printing had been found out then, yet was the king bound to write two copies of the law with his own hand, one to keep in the treasury, and another to carry about him. This book of God was David’s delight. (Psalms 119:70) Alphonsus, king of Aragon, is reported to have read over the Bible fourteen times, with Lyra’s notes upon it. Charles the Wise, of France, not only caused the Bible to be translated into French, as our King Alfred translated the Psalter himself into his Saxon tongue, but was also very studious in the Holy Scripture. And that peerless princess, Queen Elizabeth, as she passed in triumphal state through the streets of London after her coronation, when the Bible was presented to her at the little conduit in Cheapside, received the same with both her hands, and kissing it, laid it to her breasts, saying, that the same had ever been her chiefest delight, and should be the rule whereby she meant to frame her government. Speed’s Hist.
Ver. 19. And it shall be with him.] As his Vade-mecum, his manual, his running library, the man of his counsel. Luther said, he would not live in Paradise without the Bible, as with it he could easily live in hell itself. Tom. 4, Oper. Latin., p. 424.
Ver. 20. That his heart be not lifted up.] That his good and his blood rise not together as that king of Tyre’s did, (Ezekiel 28:2) and that Lucifer, son of the morning. (Isaiah 14:12,13) See my “Commonplace of Arrogancy.” Of Caligula it is said, that there never was a better servant, or a worse lord. Vespasian is said to be the only man that became better by the empire. The most of the emperors grew so insolent, that they got nothing by their preferment, nisi ut citius interficerentur, but to be sooner slain.