Ver. 1. Before his death.] The words of dying men are living oracles, they should therefore be pious and ponderous.
Ver. 2. Went a fiery law for them.] This fire wherein the law was given, and shall be required, is still in it, and will never out; hence are those terrors which it flasheth in every conscience that hath felt remorse of sin. Every man’s heart is a Sinai, and resembles to him both heaven and hell. “The sting of death is sin, and the strength of sin is the law.” (1 Corinthians 15:56)
Ver. 3. Yea, he loved the people.] With a general love, with a common philanthropy. But the love of God in Christ is that we must all labour after; such a love as doth better for a man than restore him to sight, or raise him when bowed down. (Psalms 146:8) Are in thy hand.] And so in a safe hand. (John 10:29) And they sat down at thy feet.] As attentive and tractable disciples. See Acts 22:3 Lu 10:39 2Ki 2:5. “Knowest thou not that the Lord will take thy master from thy head?” A phrase taken from their manner of sitting at the feet of their teachers.
Ver. 4. Moses commanded us a law.] These are the words of those saints above mentioned, expressing their good affection to the law and to Moses, by whose mediation they received it. Even the inheritance.] For perpetual use to us and our posterity. Indeed, the law lies not upon the righteous, [ου κειται, 1 Timothy 1:9] nor urgeth them, as it doth upon the wicked. To these the law is as chains and shackles; to those as belts and garters, which gird up their loins, and expedite their course the better. It confines them to live in that element where they would live, as if one should be confined to Paradise, where he would be, though there were no such law.
Ver. 5. And he was king in Jeshurun.] A heroic king, reigning by virtue and justice only, not by force and violence: one that said not, εξεστι, but καηνκει; This I can do, but this is fit for me to do. When the heads of the people, and the tribes.] Here was a government made up of king, lords, and commons. The best of governments, doubtless, so that the beam be kept right between sovereignty and subjection. The contention between prince and people, about command and obedience, ceased not till the Magna Charta, first obtained of King John, after of his son Henry III, though observed truly of neither, was in the maturity of a judicial prince, Edward I, freely ratified after fourscore years.
Ver. 6. Let Reuben live, and not die.] Let him have a nail and a name in God’s house, notwithstanding the heinousness of his sin, and the severity of Jacob’s sentence. (Genesis 49:4) [See Trapp on “Ge 49:4”]
Ver. 7. And this is the blessing.] Simeon is not mentioned, but implied in Judah’s blessing, in the midst of whose inheritance lay his portion. (Joshua 19:1) Besides, that tribe was exceedingly defiled with fornication, spiritual and corporal, and by that means much decayed and diminished. (Numbers 26:14) Hear, Lord, the voice of Judah.] Putting thy promises (Genesis 8:9-11) into suit by his prayers, and pressing thee for a performance. Let his hands be sufficient for him, and be thou a help to him, &c.] Moses first prays for Judah, that “his hands may be sufficient for him”: and then addeth, as there was need, “And be thou a help to him”: for all “our sufficiency is of God,” and that man is sure to come down that standeth on his own legs. Ithiel and Ucal are twins.
Ver. 8. Let thy Thummin and thy Urim.] Sincerity of life and soundness of doctrine. [See Trapp on “Ex 28:30”] There is great cause that ministers, of all men, should be much prayed for.
Ver. 9. Who said unto his father.] In that heroical fact, (Exodus 32:26,29) in that terrible crisis about the golden calf. Not to be wryed or biassed by respect to carnal friends, is a high and hard point of self-denial. Mark was Barnabas’s sister’s son; hence he stood so stiff for him against Paul, his faithful fellow traveller. (Acts 15:37 Colossians 4:10) Moses, to please Zipporah, displeased God, and it went hard with him. (Exodus 4:24) Eli was too indulgent to his wicked sons; and so perhaps was Samuel too. (1 Samuel 8:1,3) How many of the holy martyrs denied themselves utterly in their dearest wives and children, either at the stake, or going thither! It is well observed, that the married martyrs, parents of many children, as Rogers, Watts, Guest, Rawlins, suffered with most alacrity.
Ver. 10. They shall teach Jacob.] Apt and able to teach must all ministers be, as Paul. (Acts 20:18-35) Praedicationis officium suscipit, quisquis ad sacerdotium accedit, saith Gregory: He is no minister that is no teacher. Aidanus, the first bishop of Durham, A.D. 636, neglected no duty of a good pastor, travelling up and down the country, even on foot, to preach the gospel, giving whatsoever he could get unto the poor, and by the example of his own virtues instructing, as well as by word and doctrine. Amongst the Greeks, tragedians and comedians were sai d, εις διδαχην ων προσηκεν εργαζομενοι, to labour in teaching the people. What should ministers then do? They shall put incense before thee,] i.e., Pray for the people, as well as preach to them. So Acts 6:4. Augustine’s wish was, that Christ, when he came, might find him aut precantem aut praedicantem, praying or preaching. Bene orasse est bene studuisse, saith Luther. Godwin’s Catalog.
Ver. 11. And of them that hate him.] Ministers shall be sure of many enemies: they hate him that reproveth in the gate. Veritas odium parit; praedieare nihil aliud est quam derivare in se furorem mundi, said Luther: to preach is to get the world’s ill-will. “Ye are the light,” saith our Saviour, which is offensive to sore eyes; “ye are the salt of the earth,” which is bitter to wounds, and causeth pain to ulcerated parts.
Ver. 12. The beloved of the Lord.] The Lord’s corculum, deliciae, darling; as their father Benjamin was old Jacob’s. (Genesis 42:4) And he shall dwell between his shoulders.] These shoulders are those two holy hills, Moriah and Zion, whereon the Temple was built, four hundred and forty years after this prophecy.
Ver. 13. And of Joseph.] [See Trapp on “Ge 49:2”]
Ver. 14. And for the precious fruits.] So St James calleth them, “The precious fruits of the earth.” (James 5:7) Diogenes justly taxed the folly of his countrymen, Quod res pretiosas minimo emerent, venderentque vilissimas plurimo, because they bought precious things, as grain, very cheap, but sold the basest things, as pictures, statues, &c., extremely dear, fifty pounds or more a-piece; though the life of man had no need of a statue, but could not subsist without grain. May not we more justly tax men for undervaluing the bread of life, and “spending money for that which is not bread?” (Isaiah 4:1)
Ver. 15. And for the chief things.] Metals and minerals usually dug out of mountains, which are here called ancient and lasting, because they have been from the beginning, and were not first cast up, as some have held, by Noah’s flood. (Psalms 90:2)
Ver. 16. And for the good will of him, &c.] [See Trapp on “Ex 33:2”] The burning bush—the persecuted Church—was not consumed, because the good will of God, whereof David speaks, (Psalms 106:4) was in the bush. So it is still with his in the fiery trial, in any affliction. (Isaiah 43:1) That was separated from his brethren.] To be a choice and chief man amongst them. Nobilis fuit inter fratres, saith Augustine, vel in malis quae pendit, vel in bonis quae rependit. De Doct. Christ., lib. iv. cap. 6.
Ver. 17. His horns are like the horns of unicorns.] Justin Martyr and some other of the ancients have strangely racked and wrested this text, to wring out of it the sign of the cross, resembled and represented by the horn of a unicorn. At nihil hic de Christo, nihil de cruce. He shall push the people together.] As General Joshua, of this tribe, did notably; so that Phoenicians ran away into a far country, and renowned his valour by a monument set up in Africa. Howbeit, Gratius ei fuit nomen pietatis, quam potestatis, as Tertullian saith of Augustus: He is more famous for his piety than for his prowess. Advers. Tryph. Tertul. Adver. Judaeos, cap. 10. Ambrose, De Benedict. Pat.
Ver. 18. In thy going out.] To trade and traffic by sea. (Genesis 49:13) Peterent coelum navibus Belgoe, si navibus peti posset, saith one. The lowcountry men are said to grow rich by war; it is sure they do by trade at sea. And, Issachar, in thy tents,] i.e., In thy quiet life and country employments. “ O fortunatos nimium, &c. Regain aequabat opes animis, seraque reversus Nocta domum, dapibus mensas onerabit inemptis.’’—Virg. saith the poet, of a well contented countryman.
Ver. 19. They shall call the people to the mount,] i.e., To God’s house, situate on mount Zion. Though they be Littorales, men dwelling by the sea shore, which are noted to be Duri, horridi, immanes, omnium denique pessimi, the worst kind of people; and though they dwell farther from the Temple, yet are they not farthest from God, but ready with their sacrifice of righteousness, as those that have sucked of the abundance of the sea, and of treasures hid in the sand, which, though of itself it yield no crop, yet brings in great revenues, by reason of sea trading.
Ver. 20. He dwelleth as a lion.] That should make his party good with the enemy, upon whom he bordereth, and by whom he is often invaded. See Genesis 49:19 Jud 11:5,13 1Ch 12:8.
Ver. 21. In a portion of the lawgiver.] That portion that Moses the lawgiver assigned him on the other side Jordan. (Numbers 32:33) He executed the justice of the Lord,] viz., Upon the Canaanites; which is so noble an act that even the good angels refuse not to be executioners of God’s judgments upon obstinate malefactors.
Ver. 22. He shall leap from Bashan,] i.e., He shall suddenly set upon his enemies; as Ahithophel counselled Absalom, (2 Samuel 17:1,2) and this is called “good counsel”; (2 Samuel 17:14) and as Caesar served Pompey, “ … Caesar in omnia praeceps, Nil actum credens, dum quid superesset agendum, Fertur atro…’’—Lucan.
Ver. 23. Satisfied with favour, and full, &c.] Fulness of blessing is then only a mercy, when the soul of a man is satisfied with favour: when from a full table and a cup running over, a man can comfortably infer with David, “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord for ever.” (Psalms 23:6) One may have outward things by God’s providence, and not out of his favour. Esau had the like blessing as Jacob, but not with a “God give thee the dew of heaven,” as he. (Genesis 27:28) Or, God may give temporals to wicked men, to furnish their indictment out of them; as Joseph put his cup into their sack to pick a quarrel with them, and to lay theft to them.
Ver. 24. Let Asher be blessed with children.] Let his wife be as the vine, and his children as olive plants, two of the best fruits; (Psalms 128:3) the one for cheering the heart, the other for clearing the face; (Psalms 104:15) the one for sweetness, the other for fatness. (Judges 9:9,13) Let him dip his foot in oil.] Like that of Job. (Job 29:6) Compare Genesis 49:20. [See Trapp on “Ge 49:20”]
Ver. 25. Thy shoes.] Thou shalt have store of mines. And as thy days shall thy strength be,] i.e., Thou shalt [as Eliphaz speaketh, Job 5:26] come in a lusty old age to the grave. This the Greeks call ευγηρια. And the Hebrews made a feast when they were past sixty, if any whit healthy.
Ver. 26. Who rideth upon the heaven.] Having the celestial creatures for his cavalry, and the terrestrial for his infantry; how then can his want help?
Ver. 27. The eternal God.] Heb., The God of antiquity, that “Ancient of days,” that “Rock of ages,” “who is before all things, and by whom all things consist,” (Colossians 1:17) who is “the first and the last, and besides whom there is no God.” (Isaiah 44:6) And underneath are the everlasting arms.] A saint cannot fall so far as to fall beneath the supporting arms of God: (Song of Solomon 2:6) his hand is reserved for a dead lift.
Ver. 28. Israel then shall dwell, &c.] [See Trapp on “Nu 23:9”] The fountain of Jacob.] Or as some read it, The eye of Jacob. The same word signifies both an eye and a fountain. He that, with Mary Magdalen, can make his eye a fountain to wash Christ’s feet in, shall be sure to have that fountain of Christ’s blood opened to wash his soul in. (Zechariah 13:1)
Ver. 29. Happy art thou, O Israel.] Or, Oh the happinesses of thee, O Israel! the μυριομακαριοτης, the heaped up happiness! Who is like unto thee!] The saints are the world’s paragons, yea, such as the world is not worthy of; (Hebrews 11) that is, saith Chrysostom, Take all the men of the world, they are not worth one of the people of God, though never so mean in regard of outwards. Shall be found liars.] Shall feign to be friends for fear, and shall yield a forced obedience. See Psalms 18:45.