Ver. 1. And took to wife.] His own aunt. (Exodus 6:20 Numbers 26:59) The law against incest (Leviticus 18:12) was not yet given, nor the state of Israel settled. But what excuse can there be for that abominable incest of the house of Austria by Papal dispensation? King Philip of Spain was uncle to himself, first cousin to his father, husband to his sister, and father to his wife! And what shall we say of our modern sectaries, whose practising of incest is now avowed publicly in print? They shame not to affirm that those marriages are most lawful that are between persons nearest in blood, brother and sister, father and daughter, mother and son, uncle and niece. The prohibition of degrees in Leviticus is to be understood, say they, of fornication, not of marriage Tamar did not doubt to be her brother Amnon’s wife, but detested the act of fornication, &c. Lo, here, what noonday devils do now, in this unhappy time, walk with open face among us! Spec. Europ. See Mr Bayly’s Dissuasion, part 2, and Mr Edwards’s Gangr., part 3. Little Nonsuch, pp. 5-7.
Ver. 2. A goodly child.] “Fair to God” (Acts 7:20) See the note there. Art thou fair? be not like an Egyptian temple, where some beast is worshipped. Art thou foul? let thy soul be like a rich pearl in a rude shell. Αστειας τω Θεω.
Ver. 3. And she laid it in the flags.] This she did by the force of her faith; (Hebrews 11:23) casting the child upon God, and “against hope believing in hope.”
Ver. 4. And his sister.] By a singular instinct of the Holy Spirit, as appears by the event. “The steps of a good man are ordered by the Lord.” (Psalms 37:23) “He keepeth the feet of his saints.” (1 Samuel 2:9)
Ver. 5. And the daughter of Pharaoh.] She was brought hither at this time by a special providence, to do that which she little dreamed of. So when Heidelberg was taken by the Imperialists, the copy of Ursinus’s Catechism enlarged by Pareus was among many other papers carried away by a plundering soldier; but happily dropped in the streets, and found the next day by a young student, who, knowing his master’s hand, restored it to his son Philip Pareus, who afterwards published that golden book, to the great glory of God, who had so graciously preserved it. Vita David Parei, per Philippum filium.
Ver. 6. One of the Hebrews’ children.] So called of Heber. [See Trapp on “Ge 13:14”]
Ver. 7. A nurse of the Hebrew women.] God’s providence excludeth not man’s prudence. Here is a concurrence of both, for the preservation of the child.
Ver. 8. The child’s mother.] None to her: as David said of Goliath’s sword, “None to that.”
Ver. 9. And I will give thee thy wages.] The nurse expects not her pay from the child, but from the parents. Ministers, in case their people prove unkind or unthankful, must look up.
Ver. 10. She called his name Moses.] He was also by the Egyptians called MOneves, as Diodorus Siculus relateth; and Mon ies, as Aben Ezra. Musaeus calleth him υδρογενης, Water sprung, because “drawn,” as David was afterwards, “out of many waters.” (Psalms 18:16) Clement of Alexandra saith, that at his circumcision, Moses was called Melchi; others say Joachim: but that is as uncertain as that he was the same with Mercurins Trismegistus.
Ver. 11. When Moses was grown.] In stature and authority, being “mighty in words and deeds,” (Acts 7:22) being a great orator, a great warrior. [See Trapp on “Heb 11:24”] He was, as Pliny saith of Cato Censorius, optimus Orator, optimus Imperator, optimus Senator, omniumque bonarum artium magister, a man every way accomplished. That he went out unto his brethren.] Associating himself to them, though afflicted, and refusing the pleasures and “treasures of Egypt: for he had respect to the recompense of reward”—he [απεβλεπε, Hebrews 11:26] cast an eye, he stole a look from glory, when he was on his journey, and so got fresh encouragement.
Ver. 12. He slew the Egyptian.] This deed of his was heroic and extraordinary, and therefore not to be imitated by every Birchet, who, by this example of Moses and that other of Ehud, persuaded himself it was lawful to kill such as oppose the truth of the gospel: whereupon he wounded Hawkins, slew his keeper, and thought he had a calling to kill a great personage in this kingdom, whom he took to be God’s enemy. The like madness is reported of the Monasterian Anabaptists. Camden’s Elisab., fol. 174. Mr Bayly’s Dissuas., part 2.
Ver. 13. Behold, two men of the Hebrews strove.] What pity was it that brethren should strive, and one Hebrew smite another, as if blows enough were not dealt them by the Egyptians! Still Satan is thus busy, and Christians are thus malicious. Thus we have seen doves beat, and sheep butt one another. Jonathan and Rab. Solomon boldly say that these two striving Hebrews were Dathan and Abiram; and that the other Hebrew smitten by the Egyptian (Exodus 2:11) was the husband of Salomith the daughter of Dabri!
Ver. 14. And he said.] Yea, “he thrust Moses away.” (Acts 7:27) Doing wickedly “with both hands earnestly.” (Micah 7:3) This act of his is imputed to the whole people, who therefore were deprived of Moses for forty years. So true is that of the wise man, “One sinner destroyeth much good.” (Ecclesiastes 9:18)
Ver. 15. But Moses fled.] God, by forty years’ exile, fitted Moses for further light and advancement. Much he had learned in Egypt, (Acts 7:22) but more in Midian. Mr Ascham was a good schoolmaster to Queen Elizabeth, but affliction was a better. Men commonly beat and bruise their links before they light them, to make them burn the brighter. Moses had neither been so illuminate a doctor, nor so excellent a ruler, if not first humbled, as here.
Ver. 16. Now the priest.] Or, Prince. The old Egyptians chose their kings from among the priests. Samuel was both a priest and a judge in Israel. The Emperor of Rome had for one of his titles Pontifex Maximus, the high priest. Among the Turks, the judges at this day are ever ecclesiastical persons, whereby both orders joined give reputation to one another, and maintenance. And they came and drew water.] They were not so delicately bred as our dainty dames are now-a-days, but did earn before they eat. Blunt’s Voyage, p. 89.
Ver. 17. And drove them away.] From the water that they had drawn, and so had most right unto. Sic cedit viribus aequum. Might oft overcomes right. See here what we owe to good laws well executed; no man else should enjoy so much as his own water.
Ver. 18. To Reuel their father.] Indeed, their grandfather. (Numbers 10:29) Old men are usually about home, and can do little else but see to things, and advise.
Ver. 19. Delivered us out of the hand,] Moses, if he may not in Egypt, will be doing justice in Midian. Christ went about doing good. The place is the better wherever a good man cometh: his trade, saith one, is a compound of charity and justice.
Ver. 20. Call him, that he may eat bread.] If the watering of a sheep were thus rewarded, how shall God recompense a cup of cold water given to those of his little flock?
Ver. 21. Zipporah his daughter.] A peevish piece; a cold armful. He had better, haply, have been married to a quartan ague. Sulla felix si non hobuisset uxorem, & c. It is not ill to marry, but good to be wary, lest we make shipwreck in the haven. ψυχρον παρατκαλισμα.— Lycophron.
Ver. 22. I have been a stranger.] So we are all, while here. Our own place is paradise; haste to it.
Ver. 23. Sighed by reason of the bondage.] They had changed their masters, but not their miseries; αει το παρον βαρυ, but seldom comes a better. Job’s “stroke was heavier than his groaning.” (Job 23:2)
Ver. 24. God heard their groaning.] Yea, their breathing. (Lamentations 3:56) Men’s very misery cries to God, as Hagar’s did.
Ver. 25. Had respect.] Heb., Knew them. He knew their souls in adversity. (Psalms 31:7)