Ver. 1. In the third month.] Two months after the former prophecy, and a month before the city was taken.
Ver. 2. Speak unto Pharaoh.] Unto Pharaohhophra. (Ezekiel 29:2) Say unto him (though it will be to small purpose), “Hear, and give ear, be not proud, for the Lord hath spoken it.” (Jeremiah 13:15) Whom art thou like in thy greatness?] q.d., Thou thinkest thyself the only one, and that there is none such; but what sayest thou to the Assyrian, whom yet the Babylonian hath now laid low enough?
Ver. 3. Behold, the Assyrian was a cedar.] See Ezekiel 17:3,22,23 Da 4:10,11. [See Trapp on “Eze 17:3”] [See Trapp on “Eze 17:22”] [See Trapp on “Eze 17:23”] [See Trapp on “Da 4:10”] [See Trapp on “Da 4:11”] The cedar is a very tall, fair, shady, leafy, and lively tree. Such was Esarhaddon, King of Assyria, once a most potent monarch, now not the master of a mole hill. Now, therefore (by an argument from the greater to the less), if he so fell through his pride, shalt not thou much more?
Ver. 4. The waters made him great.] He had a confluence of all prosperities. Watered he was, non aquis sed abyssis; est autem abyssus, inexhausta felicitas et rerum affluentia. He overabounded with all outward happiness. In wealth, victories, and triumphs, he gave place to no man.
Ver. 5. And his boughs were multiplied.] Amplissima ludit copia verborum. Oecolamp.
Ver. 6. All the fowls.] See Daniel 4:12.
Ver. 7. Thus was he fair in his greatness] Once again he setteth forth with how great power and glory God had adorned this first monarchy.
Ver. 8. The cedars in the garden of God.] No kingdom in the world was comparable to the Assyrian for thirteen hundred years together.
Ver. 9. So that all the trees of Eden…envied him.] Summa petit livor. The tallest trees are weakest in the tops, and envy always aimeth at the highest.
Ver. 10. Because thou hast lifted up thyself.] Here he comes to describe casum et cladem, the downfall and destruction of this flourishing empire, beginning with a short apostrophe to Pharaoh: “Be not high minded, but fear.” Believe not him who said, Decent secundas fortunas superbiae, Pride well becometh prosperity; but rather believe what another saith, and experience confirmeth, Sequitur superbos ultora tergo Deus, God punisheth the proud surely and severely. A better author than either of them telleth us that “pride goeth before destruction, and a haughty spirit before a fall. Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud.” (Proverbs 16:18,19) Plaut. Seneca.
Ver. 11. I have therefore delivered him into the hand of the mighty one.] Of Merodach Baladan, who of governor had made himself King of Babylon; and in the twelfth year of his reign, having overcome Esarhaddon, son to Sennacherib, and last monarch of Assyria, he adjoined that whole empire to the Babylonians, and reigned after that forty years. He shall surely deal with him.] Heb., In doing he shall do unto him; i.e., he shall do what he list with him; as Tamerlane since did with Bajazet, whom he carried about in an iron cage, using him on festival days for a footstool, and feeding him like a dog with crumbs fallen from his table. All which Tamerlane did, not so much for hatred to the man, saith the historian, as to manifest the just judgment of God against the arrogant folly of the proud. Metashenes, Josephus, lib. i. cap. 2. Pro libitu tractabo. -Piscat. Turkish History, 220.
Ver. 12. And strangers have cut him off.] The greater wealth the greater spoil awaiteth a man; as each one desireth to lop the tree that hath thick and large boughs and branches. And his boughs are broken,] i.e., His vassals, homagers, and auxiliaries. And all the people of the earth.] Who once sheltered under his shadow. But the rule is, “ Arbor honoretur cuius nos umbra tuetur. ” And have left him.] And joined themselves to the Babylonian. “ Sic cum fortuna statque caditque fides. ’’— Ovid.
Ver. 13. Upon his ruin shall all the fowls.] His dead body shall want decent burial, as afterward did great Alexander’s, great Pompey’s, our William the Conqueror’s, Richard III’s, &c.
Ver. 14. To the end that none of all the trees.] This is the use men should make of God’s heavy judgments upon others. This man’s father Sennacherib had a statue set up in Egypt, saith Herodotus, with this inscription, Let him that looketh upon my misery learn to be modest and to fear God. Neither their trees stand up in their height.] Neque stent in seipsis; neither stand in themselves, because of their height. Magna repente ruunt: in te stas et non stets, said the oracle to Augustine, Thou standest on thine own bottom, thou wilt surely down. For they are all delivered uuto death.] Without difference, pell mell, lords and lowlies together; as the poet also singeth, “ Sub tua purpurei veniunt vestigia reges, Deposito luxu, turba cum paupere mixti; Omnia mors aequat.’’—Claudian. Lib. ii.
Ver. 15. I restrained the floods thereof.] I made them keep home, as mourners use to do. And I caused Lebanon to mourn for him.] Heb., To be black; i.e., in mourning habit. Athenienses non nisi atrati sapiunt, said one.
Ver. 16. I made the nations shake at the sound of his fall.] As the earth seems to shake at the fall of some mighty cedar. “ Sic subito casu, quae valuere, ruunt. ” Shall be comforted.] In so noble a companion and partaker of their misery. Compare Isaiah 14:1-3
Ver. 17. They also went down into hell with him.] It was wont to be said that hell was paved with kings’ crests and shavelings’ bald pates. Henry VIII was told on his deathbed that he was now going to the place of kings. See Isaiah 30:33. What a coil kept this Esarhaddon in his time, as being superstitibus terror, praemortuis laeitia, complicibus exitium, sui ipsius ruina! Oecolamp.
Ver. 18. To whom art thou like?] He fitly returneth to Pharaoh, applying all this discourse to him. In the midst of the uncircumcised.] Ezekiel 28:10. This is Pharaoh.] This is like that of the poet, “ Hic finis Priami fatorum: hic exitus ilium Sorte tulit.’’—Virg., Aeneid., lib. ii.