Ver. 2. Put out of the camp.] To show, that sin unrepented of, throws us out of the communion of faith and saints; shuts us out of the congregation of God in earth and heaven. No fellowship, place, or reward with them. See Revelation 21:27. [See Trapp on “Re 21:27”] Defiled by the dead.] Heb., Defiled by a soul. The Hebrews call a dead corpse Nephesh here, and elsewhere; that is, a soul, to note that it shall live again, and that the soul shall return to it. The heathene also (saith a grave interpreter) called a dead body a soul: possibly from some glimpse of the resurrection. Animamque sepulchro condimus -Virg., Aeneid.
Ver. 3. Without the camp shall ye put them.] Evildoers are to be suspended, excommunicated, (1 Corinthians 5:13) which text showeth plainly the truth of this ceremony.
Ver. 6. Any sin that men commit.] For what man is he that liveth and sinneth not? I am a man a sinner, saith Peter, (Luke 5:8) not more a man than a sinner. Our lives are fuller of sin, than the firmament of stars, or the furnace of sparks: we can as little cease to sin, as the hart to pant, pulse to beat, &c. The devil, when he speaks lies, speaks of his own, (John 8:44) so when we do evil, we work of our own, we “walk as men.” (1 Corinthians 3:3) Sins are here called human sins, as the Greek hath it. ανηρ αμαρταλος
Ver. 7. Then they shall confess their sin.] So they were bound to do, all their sins. (Proverbs 28:13 Job 33:27,28) Confessio peccati est medicina peccati, saith Nazianzen; a sin acknowledged is half amended. And he shall recompense his trespass.] Restitution must be made of goods unjustly detained, or else you shall cough in hell, said Mr Latimer. Our King Henry VII, in his last will and testament, after the disposing of his soul and body, he devised and willed restitution should be made, of all such moneys as had unjustly been levied by his officers. So did Selymus the great Turk give orders at his death for the restoring and recompensing of the great treasure he had taken from the Persian merchants. Speed’s Hist., fol. 995. Turk. Hist., fol. 767.
Ver. 8. Unto the Lord, even to the priest.] The priest is the Lord’s receiver. [Song of Solomon Hebrews 7:6-9] Tithes are due to the ministers of Christ “that liveth,” because due to him, and they are in his stead. (2 Corinthians 5:20) Sacerdos est vicarius et quasi haeres. -Dio.
Ver. 9. And every offering.] So liberally doth the Lord provide for his priests. [See Trapp on “Le 27:30”] And is not the right of livelihood as equal and due to the ministers of the gospel, whose ministry is far more glorious, (2 Corinthians 3:8,9) even greater than that of John Baptist? (Matthew 11:11)
Ver. 12. If any man’s wife go aside.] Ad alterum, vel ad alterius torum; unde dicitur adulterium. If, as a naughty woman, she want one, when she hath her own. But how naughty are the Lithuanians, who give way to their wives to have their gallants, if Maginus belie them not, and call such connubii adiutores, prizing them far above all their acquaintances!
Ver. 13. And it be hid from the eyes] As Proverbs 30:20. Such a privy whore was Livia, the wife of Augustus Caesar, who, though otherwise very observant of her husband, yet lived in adultery with Eudemus her physician: qui specie artis frequens secretis, saith Taeitus; who, under a show of curing her, corrupted her. So do the Jesuits many dames at this day; being, as one saith of them, Connubi sanctifugae, clam meretricitegae. The friars are said to send men whose wives are barren, in pilgrimage to St. Joyce the patroness of fruitfulness, and meanwhile to lie with their wives.
Ver. 14. And the spirit of jealousy come upon him.] In the baths at Upper Baden in Helvetia, cernunt viri uxores tractari, cernunt cum alienis loqui, et quidem solam cum solo, saith Munster, and yet are not jealous. But the Italians are so jealous, that how many husbands, so many jailers. And the Turks as far exceed the Italians herein, as the Italians do us. Therefore their women go muffled, all but the eyes: nor are they suffered to go to church, or so much as look out at their own windows. In Barbary it is death for any man to see one of the Shereef’s concubines: and for them too, if, when they see a man, though but through a casement, they do not suddenly scream out. Blunt’s Voyage into Levant.
Ver. 15. Barley meal.] Barley, not wheat. She hath done the act of a beast, and her oblation is the meat of a beast, as Sal. Zarchi here noteth.
Ver. 16. Set her before the Lord.] Whose the judgment was; that, if guilty, she might be scared from submitting herself to this trial; since God knows all our thefts.
Ver. 17. Holy water,] i.e., Water taken out of the holy laver: no warrant for Popish lustral water, and sprinkling of sepulchres: for the ground whereof Cardinal Baronius fairly refers us to Juvenal’s sixth Satire. Annal. ad Annum 44.
Ver. 18. Uncover the woman’s head.] Because she stood now upon her justification, and thereupon laid aside, for present, this sign of subjection to the man. (1 Corinthians 11:7) The offering of memorial.] Brought by her husband, (Numbers 5:15) who was now sick of one of those three diseases, that they say are hardly cured, jealousy, frenzy, and heresy.
Ver. 19. Causeth the curse.] The divine justice caused it; the water discovered it.
Ver. 21. Thy thigh to rot, and thy belly to swell.] God takes notice of the offending member; as he did in those blasphemers, who gnawed their tongues; (Revelation 16:10) Absalom’s hair; Jeroboam’s hand; the adulterer’s loins; (Proverbs 5:11) Zimri and Cozbi, thrust through the belly. (Numbers 25:8) Charles II, King of Navarre, Joan, Queen of Naples, &c., suffered as they sinned.
Ver. 22. Amen, amen.] Twice; to show the fervency of her zeal, the innocency of her cause, the uprightness of her conscience, and the purity of her heart.
Ver. 23. Shall write these curses in a book.] To show, that the word written should cause the water thus to work, according to the cleanness or uncleanness of the party. See 2 Corinthians 2:16. [See Trapp on “2Co 2:16”]
Ver. 27. And her belly shall swell.] This was a usual miracle among the Jews; and showed that their religion was of God.