Ver. 1. Shall bear the iniquity,] i.e., The punishment of whatsoever iniquity is done in the sanctuary. Sin and punishment come under one name, as being tied together with chains of adamant: where the one dines, the other will sup; where the one is in the saddle, the other will be upon the crupper. Nemo crimen gerit in pectore qui non idem Nemesin in tergo. Sin doth as naturally draw and suck judgments to it, as the loadstone doth iron, or turpentine fire. The iniquity of your priesthood.] Priests then are not angels, free from sin, as that Popish expositures dreamed, and drew from Exodus 30:31,32. Cajetan confesseth of the Popish prelates, that whereas by their places they should have been the salt of the earth, they had lost their savour, and were good for little else but looking after the rites and revenues of the Church. John Huss complains of the priests of his age, that Multa quae illi ordinem dicunt, omnium rerum in Christianismo confusionem pariunt, Many things that they call order, bring all into confusion. Non arbitror inter sacerdotes multos esse qui salvi fiant, I believe few of our priests will be saved, saith Chrysostom, of those of his time. And “from the prophets of Jerusalem is profaneness gone forth into all the land”; saith Jeremiah. (Jeremiah 23:15) Comment. in Matt. Bellum Hussiticum, p. 9. Hom., 3. in Act.
Ver. 3. And you also die.] For your ‘other men’s sins’ which you have not prevented or prohibited. Qui non, cum potest, prohibet, iubet.
Ver. 7. As a service of gift.] So our Saviour counts and calls his work a gift; “I have finished the work which thou gavest me to do.” (John 17:4) Any employment for, and about God, is a special favour, a high honour.
Ver. 9. Which they shall render unto me.] As a recompense for some trespass against me. (Numbers 5:8 Leviticus 6:6)
Ver. 10. In the most holy place,] i.e., In the priest s’ court.
Ver. 12. All the best of the oil.] Heb., The fat. God can afford the ministers the best of the best, though the most now-a-days think the worst too good for them. Which they shall offer.] Not appointing them how much, but leaving that to the people’s liberality. And what that was, let Philo the Jew speak, who well knew the customs of his own nation, and tells us, that all things due to the priests were paid very freely, and most cheerfully. At haec gens debitam pecuniam lubens gaudensque depromit, saith he; This people willingly, and with rejoicing, draw out their money for the priests, not as if they gave, but received rather, adding happy forebodings and gratulations. Philo, De Sacerdot. Honor.
Ver. 13. And whatsoever is first ripe.] See what an honourable maintenance, and liberal entertainment God himself assigneth to the Levitical priesthood. And shall the ministers of the gospel be held to hard allowance? (Galatians 6:6 1 Corinthians 9:7,9) Ad tenuitatem beneficiorum necessario sequitur ignorantia sacerdotum. Panormit.
Ver. 14. Every thing devoted.] Unless devoted to some particular use. (Leviticus 27:28,29)
Ver. 18. And the flesh of them shall be thine.] And besides these here touched, they had other revenues of no small value, as their cities, suburbs, lands, (Numbers 35) that they might be encouraged in the law of the Lord. (2 Chronicles 31:9)
Ver. 19. It is a covenant of salt.] So 2 Chronicles 13:5; that is, Inviolable, incorruptible; non computrescens vetustate, saith Flaccius. Pierius also tells us, that amity and friendship was symbolised by salt— Corpora enim solidiora facit, et diutissime conservat -for its consolidating and conserving property.
Ver. 21. For their service which they serve.] No man did so much as shut the doors of God’s sanctuary, or kindle a fire on his altar for nought. (Malachi 1:10)
Ver. 22. Neither must the children.] But only God’s kinsmen, the priests and Levites, as they are called, (Leviticus 10:3) according to some translations, or his nigh ones. So in the New Testament, others are called God’s children, God’s servants, God’s people: ministers only are called God’s men. (1 Timothy 6:11 2 Timothy 3:17)
Ver. 31. For it is your reward.] Or, wages, which you dearly earn, and may justly call for. So Luke 10:7.