Ver. 1. Save me, O God, by thy name] i.e. By thyself, and especially by thy goodness, whereby thou art nominatissimus in ecclesia, well known in thy Church, as a main piece of thy name, Exodus 34:6,7.
Ver. 2. Hear my prayer, O God] He runs to God by most earnest prayer, for our instance and instruction in like case; for we must prepare for the like trials, nec de cruce disputandum est otiose et velut in umbra, &c.
Ver. 3. For strangers are risen up against me] He meaneth not foreigners, but home dwellers; Saul, Doeg, Ziphims, Nothi et spurii, strangers to religion, reason, common humanity; Jews outwardly, but not inwardly; heathens upon the matter, Psalms 59:5 Am 9:7 Re 11:2. The pope showed himself no better in delivering up for money Zemes the Great Turk’s brother, who fled to him for safeguard of his life, wrongfully sought after. Oppressors seek after my soul] i.e. My life at least; my soul also they would destroy, if it lay in their power, as the Papists delivered up John Huss to the devil when they burnt him; and would not allow Jerome of Prague a confessor, though he requested it. So the monster of Milan, that made his enemy first curse Christ in hope of life, and then stabbed him to death, saying, Now go soul and body to the devil (Bodin. de Rep.). So he that, for spite, procuring a man to be hanged, and seeing him penitent, said, I am afraid the rogue will go to heaven. They have not set God before them] This was the root of all their outrages, they made no reckoning of God, prout est iudexet vindex mali, as he is a severe judge, and a sharp revenger of sin and wickedness.
Ver. 4. Behold, God is mine helper] And that mine enemies might have seen, had they set God before them. The Dutch have a proverb, Where God hath a mind to destroy a man, he first putteth out his eyes. The Lord is with them that uphold my soul] That favour my righteous cause, and wish my welfare, as doth Jonathan, and the rest that fear God; who although they be but few and feeble in comparison, yet they have God with them and for them (non interfuit modo, sed etiam praefuit), and how many do you reckon him for? as Antigonus once said. David was environed, and in great danger to be surprised; but God rescued him by an invasion of the Philistines, 1 Samuel 23:27,28. The Lord knoweth how to deliver his, 2 Peter 2:9 R. Moses expounded it, God is loco omnium, et super omnes, instead of all, and above all.
Ver. 5. He shall reward evil unto mine enemies] Or, mine observers, that watch me a mischief. I shall escape out of trouble, and they shall come in my stead, Proverbs 11:8. Cut them off in thy truth] i.e. According as thou hast pronounced against such as seek and suck innocent blood.
Ver. 6. I will freely sacrifice unto thee] Or, liberally; not with an ill will and pinchingly. The Arabic rendereth it, Laudabo te obediens. Praise is the best sacrifice, and obedience is the best praise. I will praise thy name, O Lord; for it is good] Thy name is good, and it is a good thing to praise it; for thereby men do thee right, help thee to thine own, secure to themselves former favours, and procure future.
Ver. 7. For he hath delivered me] i.e. He surely will. This is the language of faith; this is the triumph of trust. And mine eye hath seen my desire upon mine enemies] This was not an evil eye of envy or private revenge; such as was that of him, who, when he saw a pit full of man’s blood, cried out, O formosmn spectaculum! O brave sight! or that of Antichrist, who hath oft glutted his eyes with many such goodly bloody sights; as when he caused the massacre of Paris to be painted in his palace, and had the admiral’s head sent him for a present; but as admiring God’s justice on his enemies, and love towards his people, he was well pleased with such a providence, and beheld it with comfort (Thuan.). The Arabic rendereth it, Oculus meus requievit. My eye rested. Tremellius, mine eye beholdeth mine enemies; I dare now boldly look them in the face, being strengthened with thy night, &c. A Psalm of David] Whether made upon occasion of his flight from Keilah, 1 Samuel 23:2, or from Absalom, 2 Samuel 15:16. Idem est argumentum, et idem usus huius Psalmi atque, superioris, saith Beza; this and the former psalm are of the same argument and for the same use. It is most probable that this psalm was written when Absalom was up, and Hushai related unto Zadock the troubled state of the city, 2 Samuel 17:15, with which compare Psalms 55:9-11 of this psalm. For thereupon David, put into a great perturbation, as Psalms 55:4,5, wished for the wings of a dove, not the pinions of a dragon, that he might fly far away.