CHAPTER VI.
1.The enjoyments of time which the damned lose: 1. Their presumptuous belief of their interest in God and Christ: 2. All their hopes; 3. All their peace of conscience; 4. All their carnal mirth; 5. All their sensual delights. II. The torments of the damned are exceedingly great: 1. The principal Author of them is God himself. 2. The place or state of torment. 3. These torments are the effects of divine vengeance. 4. God will take pleasure in executing them. 5. Satan and sinners themselves will be God’s executioners. 6. These torments will be universal; 7. Without any mitigation; 8. And eternal. The obstinate sinner convinced of his folly in venturing on these torments; and entreated to fly for safety to Christ.
As “godliness hath a promise of the life that now is, and of that which is to come;” and if we “seek first the kingdom of God and his righteousness,” then all meaner “things shall be added unto us;” so also are the ungodly threatened with the loss both of spiritual and temporal blessings; and because they sought not first God’s kingdom and righteousness, therefore shall they lose both it and that which they did seek, and there “shall be taken from them that little which they have.” If they could but have kept their present enjoyments, they would not have much cared for the loss of heaven. If they had “lost and forsaken all for Christ,” they would have found all again in him; for he would have been all in all to them. But, now they have forsaken Christ for other things, they shall lose Christ, and that also for which they forsook him, even the enjoyments of time, besides suffering the torments of hell.
1. They shall lose their presumptuous belief of their interest in the favor of God and the merits of Christ. This false belief now supports their spirits, and defends them from the terrors that would otherwise seize upon them. But what will ease their trouble when they can believe no longer, nor rejoice any longer? If a man be near to the greatest mischief, and yet strongly conceit that he is in safety, he may be as cheerful as if all were well. If there were no more to make a man happy but to believe that he is so, or shall be so, happiness would be far more common than it is like to be. As true faith is the leading grace in the regenerate, so is false faith the leading vice in the unregenerate. Why do such multitudes sit still when they might have pardon, but that they verily think they are pardoned already? If you could ask thousands in hell, what madness brought them thither? they would most of them answer, “We thought we were sure of being saved till we found ourselves damned. We would have been more earnest seekers of regeneration and the power of godliness, but we verily thought we were Christians already. We have flattered ourselves into these torments, and now there is no remedy.” Reader, I must in faithfulness tell thee that the confident belief of their good state, which the careless, unholy, unhumbled multitude so commonly boast of; will prove in the end but a soul-damning delusion. There is none of this believing in hell. It was Satan’s stratagem, that being blindfold, they might follow him the more boldly; but then he will uncover their eyes, and they shall see where they are.
2. They shall lose also all their hopes. In this life, though they were threatened with the wrath of God, yet their hope of escaping it bore up their hearts. We can now scarce speak with the vilest drunkard, or swearer, or scoffer, but he hopes to be saved, for all this. O happy world, if salvation were as common as this hope! Nay, so strong are men’s hopes, that they will dispute the cause with Christ himself at the judgment, and plead their “having ate and drank in his presence, and prophesied in his name, and in his name cast out devils;” they will stiffly deny that ever they neglected Christ, in hunger, nakedness, or in prison, till he confutes them with the sentence of their condemnation. O the sad state of those men when they must bid farewell to all their hopes! “When a wicked man dieth his expectation shall perish; and the hope of unjust men perisheth. The eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.” The giving up the ghost is a fit but terrible resemblance of a wicked man giving up his hopes. As the soul departeth not from the body without the greatest pain, so doth the hope of the wicked depart. The soul departs from the body suddenly, in a moment, which hath there delightfully continued so many years; just so doth the hope of the wicked depart. The soul will never more return to live with the body in this world; and the hope of the wicked takes an everlasting farewell of his soul. A miracle of resurrection shall again unite soul and body, but there shall be no such miraculous resurrection of the damned’s hope. Methinks it is the most pitiable sight this world affords, to see such an ungodly person dying, and to think of his soul and his hopes departing together. With what a sad change he appears in another world! Then if a man could but ask that hopeless soul, “Are you as confident of salvation as you were wont to be?” what a sad answer would be returned! O that careless sinners would be awakened to think of this in time! Reader, rest not till thou canst give a reason of all thy hopes, grounded upon Scripture promises: that they purify thy heart; that they quicken thy endeavors in godliness; that the more thou hopest the less thou sinnest, and the more exact is thy obedience. If thy hopes be such as these, go on in the strength of the Lord, hold fast thy hope, and “never shall it make thee ashamed.” But if thou hast not one sound evidence of a work of grace on thy soul, cast away thy hopes. Despair of ever being saved, “except thou be born again;” or of “seeing God, without holiness;” or of having part in Christ, except thou “love him above father, mother, or thy own life.” This kind of despair is one of the first steps to heaven. If a man be quite out of his way, what must be the first means to bring him in again? He must despair of ever coming to his journey’s end in the way that he is in. If his home be eastward and he is going westward, as long as he hopes he is right, he will go on and as long as he goes on hoping, he goes further amiss. When he despairs of coming home, except he turn back, then he will return, and then he may hope. Just so it is, sinner, with thy soul: thou art born out of the way to heaven, and hast proceeded many a year; thou goest on and hopest to be saved, because thou art not so bad as many others. Except thou throw away those hopes and see that thou hast all this while been quite out of the way to heaven, thou wilt never return and be saved. There is nothing in the world more likely to keep thy soul out of heaven than thy false hopes of being saved, while thou art out of the way to salvation. See then how it will aggravate the misery of the damned, that, with the loss of heaven, they shall lose all that hope of it which now supports them.