we not ashamed of such superstition!?” Thus much saith Hierome. And it is evident, that even at this day this vice is especially received among our wealthy and religious men. οἱ But the end of christian fastings are, that the church, or sinner, should submit and humble themselves before the Lord, that the flesh should be obedient and subject to the spirit, that the flesh should not hinder the sinner to work righteousness, and that the intent and mind of him that prayeth should be the more earnestly bent toward God. For fasting is of the number of those works which of themselves are not absolute and perfect, but have another meaning, for which they are ordained to another end and purpose: therefore fasting is a certain help to the prayers and virtues of godly men. Whereupon in the prophets we find, that the fastings of the Jews displeased the Lord: for they did nought else but fast alone; that is, they did at a certain and appointed time abstain from their usual manner of eating, but they restrained not themselves from sin and wickedness, but let their flesh have the bridle at will, when as indeed they should have ceased to have pampered it, that thereby it being the weaker, the spirit might be the stronger to do and fulfil all sort of good works. And therefore saith the Lord: I have not chosen such a manner of fasting;” and the rest, as it followeth in the fifty-eighth chapter of Esay, and in the seventh and eighth chapters of Zachary’s prophecy.
The apostle Paul, verily, doth expressly say, that “meat commendeth us not to God: for neither if we eat, have we anything the more; neither if we eat not, have we anything the less%.” He therefore doth not fast truly, which doth
[1 Tantum tibi jejuniorum modum impone, quantum ferre potes.]
[Sint tibi pura, casta, simplicia, moderata, et non superstitiosa jejunia.]
[Quid prodest oleo non vesci, et molestias quasdam diflicultatesque]
[ciborum queerere, carycas, piper, nuces, palmarum fructus, similam,]
[mel, pistacia? Tota hortorum cultura vexatur, ut cibario non ves-]
[camur pane; et dum delicias sectamur, a regno ccelorum retrahimur.]
[Audio praeterea quosdam, contra rerum hominumque naturam, aquam]
[non bibere, nec vesci pane; sed sorbitiunculas delicatas et contrita]
[olera, betarumque succum, non calice sorbere, sed concha. Proh pu-]
[dor! non erubescimus istiusmodi ineptiis, nec tedet superstitionis?—]
[Hieron. Opp. Par. 1706. Epist. xxx1v. ad Nepot. de Vit. Cler. Tom. 1v.]
[pars 2. col. 264.] [2 1 Cor. viii. 8. Erasmus’ rendering.]]
abstain only, at a certain appointed time, from certain manner of meats; but he, which doth therefore refrain from the pleasures of the flesh, that thereby he may make it subject to the spirit, and do the works of faith and charity, which are acceptable in the sight of the Lord. If therefore thou dost desire to fast a true fast, eat, drink, and sleep, and take heed to thy body, that it wax not insolent; fast from all sin, eat not the meat of malice, taste not the juncats? of lust and pleasure, and be not set on fire with the wine of wantonness. Fast from evil deeds, abstain from evil words, and refrain thyself from naughty thoughts. For Basil also saith: “True fasting consisteth in freeness from vices, in continency of tongue, in suppressing of anger, in cutting off concupiscence, backbiting, lying, and perjury” &c. But even as the good works themselves, which are done by faith, do not merit the kingdom of heaven (for that glory is due to the merit of Christ alone); even so fasting, which is an aid and help to good works, doth not meritoriously deserve the kingdom of God.
But now I see a doubtful disputation arise among the most divines of this our age, touching the time and manner of fastings, and also of the choice of meats. Some there are which affirm and uphold the fasts of Lent? and embering days, and such other, to be the fasts which God hath appointed. There are that say, thou hast not fasted, if by any means thou taste any flesh: and there are which prescribe and appoint some certain hours to fast in. But I, for my part, see not any such doctrines to be taught us in the scriptures. For the Lord in the gospel kept not any of their devised fasts, when he fasted forty days; but did altogether abstain from all kinds of meat, even as Moses and Helias had also done: wherefore he by that deed of his did not give us any law to fast so. Moreover, the Lord in the gospel doth evidently teach, that the thing, which entereth in by the mouth, doth not defile the man, but that which issueth out from his heart. [3 epulas, Lat.]
[ ἀληθὴς νηστεία ἡ τοῦ κακοῦ ἀλλοτρίωσις, ἐγκράτεια γλώσσης, θυμοῦ ἐποχὴ; ἐπιθυμιῶν χωρισμὸς, καταλαλιᾶς, ψεύδους, émopkias.— Basil. Hom. 11. de Jejunio, T. 11. p. 15. Paris. 1722.]
[5 stata jejunia quadragesimee, quatuor temporum, Lat. See Bing-ham’s Orig. Eccles. Lib. xx1. cap. 1. and cap. 2. 1.]
[6 Matt. xv. 11, 18.]
“Τὸ the pure are all things pure.” And Paul saith: “1 know, and am persuaded through the Lord Jesus Cheist, that nothing is common of itself; but to him that thinketh that any thing is common, to him is it common.” Again: ‘ Let not him which eateth despise him which eateth net; nor let him which eateth not judge him which eateth: for him that eateth the Lord hath taken2” Moreover, the place is evident, which the same Paul writeth in the fourth chapter of his first epistle to Timothy, where he affirmeth, that the forbidding of meats is a “doctrine of devils.” Neither needeth any man here to tell us any whit of the Tatians and Encratites; for they did slander the good creatures of God. Paul speaketh of them who, although they do not utterly condemn meat and marriage, do yet notwithstanding forbid the use of meat. Diftrence in Furthermore, we do not read that any laws were ordained “in that age which followed next after the preaching of the apostles, which did command and prescribe any time and order of fasting, or choice of meats. I will rehearse unto you, dearly beloved, the words of Irenzus the martyr, which in the Ecclesiastical History of Eusebius are to be found word for word, as they are here set down: The controversy is not only touching Easter-day, but also touching the manner of fasting. For some do think that the fast ought to be kept but one day only, other two, other more, and some whole forty days; so that, counting the hours of the night and day, they make a day. Which difference of observing the times is not now first of all in our age begun, but was brought in a great while ago (as I suppose) of them, which did not simply keep that which was taught from the beginning, but, either by negligence or unskilfulness, fell afterward into a worse use and custom. And yet notwithstanding, all these, though they jarred in the observation of times, were nevertheless and are
[1 Titus i. 15.] [2 Rom. xiv. 14, 3.] [3 The Tatiani or Tatianists, who were also called Encratite, or ί]
[abstainers, were the followers of Tatian in the second century of the]
[Christian era. They held matter to be the source of all evil, and]
[therefore discarded all the external comforts and conveniences of life,]
[and fasted rigorously.—Mosheim. Eccles. Hist. Book 1. Cent. 11. part 2.]
[chap. 5. 9. Vol. τ. p. 195. ed. Soames. See also Early Writings of]
[Hooper, Parker Soc. ed. p. 375.]]
agreeable with us; neither hath the discord about fasting broke our concord in faith%” Thus much Irenszus. Moreover, Socrates Constantinopolitanus in the ninth book and thirty-eighth chapter of his Tripartite History witnesseth, that about the year of our Lord 453, in the reign of Theodosius the younger, the same diversity was in the church, and setteth it down in these words following: Furthermore, they have not the same kind of abstinence from meat. For some do altogether abstain from living creatures; some among living creatures do eat fish only; some with fish do feed on fowls also, saying, that they (as Moses saith) have their substance of water; some are known to abstain from herbs and eggs; some do feed of dry bread only; some not so much as that: some, fasting nine hours, do then without difference use any kind of meat: and innumerable customs are found among sundry men.” Now the very same Socrates, shewing his opinion upon that diversity, doth say: “And for because no ancient writing is found touching this thing, I think that the apostles left it free to every man’s judgment, that every one may work, not by fear or necessity, the thing that is good.” Thus far Socrates. The fasts of Christians, therefore, ought
[4 οὐδὲ yap μόνον περὶ τῆς ἡμέρας ἐστὶν ἡ ἀμφισβήτησις, ἀλλὰ kai περὶ]
[τοῦ εἴδους αὐτοῦ τῆς νηστείας. Οἱ μὲν γὰρ οἴονται μίαν ἡμέραν δεῖν αὐτοὺς]
[νηστεύειν, οἱ δὲ δύο, οἱ δὲ καὶ πλείονας οἱ δὲ τεσσαράκοντα ὥρας ἡμερινάς]
[τε καὶ νυκτερινὰς συμμετροῦσι τὴν ἡμέραν αὐτῶν. Καὶ τοιαύτη μὲν ποικιλία]
[τῶν ἐπιτηρούντων οὐ νῦν ἐφ ἡμῶν γεγονυῖα, ἀλλὰ καὶ πολὺ πρότερον ἐπὶ]
[τῶν πρὸ ἠμῶν, τῶν παρὰ τὸ ἀκριβὲς, ὡς εἰκὸς, κρατούντων, τὴν καθ᾽ ἁπλό-]
[τητα καὶ ἰδιωτισμὸν συνήθειαν εἰς τὸ μετέπειτα πεποιηκότων. Καὶ οὐδὲν]
[ἔλαττον πάντες οὗτοι εἰρήνευσάν τε, καὶ εἰρηνεύομεν πρὸς ἀλλήλους, καὶ ἡ]
[διαφωνία τῆς νηστείας τὴν ὁμόνοιαν τῆς πίστεως συνίστησι.---- 500 Histor.]
[Eccles. Lib. v. cap. 24. ed. Burton. ] [5 Not kis, but the history compiled from him and others.] [6 Sed etiam ciborum abstinentiam non similem habent. Nam alii]
[omnino ab animatis abstinent: alii ex animantibus pisces solummodo]
[comedunt: quidam cum piscibus vescuntur et volatilibus, dicentes heee]
[secundum Mosen ex aqua habere substantiam: alii vero etiam cau-]
[libus et ovis abstinere noscuntur: quidam sicco tantummodo pane]
[vescuntur: alii neque hoc. Alii, usque ad nonam jejunantes horam,]
[sine discretione ciborum reficiuntur. Et innumers consuetudines apud]
[diversos reperiuntur. Et quia nulla lectio de hoc invenitur antiqua,]
[puto apostolos singulorum hoc reliquisse sententize, ut unusquisque]
[operetur non timore, non necessitate, quod bonum est.—Hist. Tripart.]
[ap. Cassiodori Opp. Lib. 1x. cap. 38. Tom. v. p. 348. Rotomag. 1679.] 28 [BULLINGER.]]
not 0 be free, and not bound to laws. Apollinus, a certain ancient and ecclesiastical writer, disputing against Montanus, the heretic, saith: This is he which taught that marriages are undone, and which first of all hath appointed laws for men to fast byl”
And verily, to go about to set down to all men and nations one manner of fasting in one appointed time, one prescribed order and choice of meat, is a mere folly, and a brain-sick kind of madness. For, according to the choice of air, so are men’s bodies of sundry temperatures, and one kind of meat doth not stir men, of sundry complexions to one kind of affection. The most godly way, therefore, and profitable order for the church is, that all pastors in every congregation should teach sobriety, temperancy, and the true fast indeed: not presuming to prescribe any laws for the choice of meats or times, but leaving that free to every man and nation, who undoubtedly will have an especial eye to temper themselves from the things by which they perceive that their health? will be endangered; but most of all in the time when the flesh beginneth to wax over wanton, or when some great peril hangeth over their head. For the time of fasting is not prorogued till an appointed number of years or days be expired, but till the looseness or wantonness of the flesh, temptations, or motions, be utterly bridled. Fastings being so ordered, as they be the exercises of godliness, obtain great praise indeed in the church of the Lord.
6. Thus much hitherto touching fasting. Now, to shut up this seventh precept, I say it forbiddeth all intemperance, it commandeth holiness, and the clean and lawful use of all the members of the whole body. And therefore in this short precept there is contained a good part of the doctrine of Christ and his apostles. For Paul to the Thessalonians saith: “We beseech you, brethren, and exhort you by the Lord Jesus, that ye increase more and more, as ye have received of us how ye ought to walk, and to please God. For ye know
[1 Auctor Euseb. Ecclesiast. Hist. Lib. v. cap. 18, Lat. Οὗτός]
[ἐστιν ὁ διδάξας λύσεις γάμων, 6 νηστείας vopoberoas.——Euseb. Hist.]
[Eccles. Lib. v. cap. 18. ed. Burton. The writer is Apollonius.— Routh,]
[Reliq. Sacr. Tom. 1. p. 466. Oxon. 1846. See also Calvin. Comment.]
[in 1. Ep. ad Tim. cap. 1v. v. 3. Tom. vir. p. 455. ed. Amst.] (2 Suse integritati, Lat.]]
what commandments we gave you by the Lord? Jesus. For this is the will of God, even your holiness; that ye should abstain from fornication; that every one of you should know how to possess his vessel? in holiness and honour; not in the lust of concupiscence, as the Gentiles, which knew not God. God is a revenger of all such, as we have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness” And straightway after again: “The God of peace sanctify you throughout, that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ6.”.
I have again, my brethren, passed beyond the appointed time of an ordinary sermon, staying you longer than I am wont to do. Pardon this fault; for, I hope, I have not troubled you, almost two whole hours, without profiting you any whit at all. Make your prayers now, and depart in peace. By the help and will of God I will, within these few days, add the rest of the ten commandments. The grace of our Lord and Saviour Jesus Christ be with you all. Amen.
[3 Dominum nostrum, Lat. our Lord.] [ suum inquam corpus, Lat. omitted by the translator:—I mean,]
[his body.] [6 1 Thess. iv. 1—7. immunditize causa, Lat. Erasmus’ rendering. ] [6 1 Thess. v. 23. The rendering in Cranmer’s Bible is more agree-]
[able with Bullinger’s text: viz. “So that in nothing ye may be blamed]
[in the coming of our Lord Jesus Christ.”]]
Errata. Page Note Line for “read
10 2 1 hee hanc 138 2 8 reyis regio -Ξ — 12 lationis latronis 202 1 2 ine sine
[Addenda.]
[15 note 7 line ὃ παθόντα, ---. 12 ἢ τρεπτὸν.]
[29 line 9 ‘“sat at the right hand of God,” should have been noted as an interpolation of the Translator’s.]
[53 13 of the Saviour: ab ipso Salvatore, Lat.]
[54 33 Mark,]
[64 21 dele 2, and insert [ Matt. xv. 9.]]
[83 note 5 The definition is taken from Budai Comment. Ling. Grzc. p. 103.]
[91 3 cf. Tertull. adv. Praxean. cap. 10. Tom. II. p. 161. ed. Semler. Hal. Mag. 1828, which passage, no doubt, Bullinger had here in his mind, as he has referred to it also in his Exposit. Epist. ad Roman. iv. 20, 21. p. 47. Tigur. 1537.]
[112 line 32 So in his Expos. Epist. ad Rom. iii. 26. p. 35, Bullinger writes: Hactenus exposuit (Paulus) fidem, videlicet in Christum, id est, ipsum Christum Jesum, Dei filium, cui fidimus, veram esse pii hominis justitiam.]
[123 note 4 line 13. Of this treatise Bullinger himself says in his Comment. in Lucam. Lib. 1. p. 17. Tigur. 1646.—qua S. Cyprianus, sive is Ruffinus est, scripsit.]
[129 line 22 cf. Augustine’s Enarrat. in Psalm. cit.]
[154 9 See Pearson on the Creed. Art. 7. p.455. Vol. 1. and Vol. 11. p. 365. Oxf. 1820.]
[158 23 Symbolum secundo conditum disertis verbis in hunc modum confitendum docet: πιστεύω eis τὸ Πνεῦμα τὸ ἅγιον τὸ Κύριον, τὸ λαλῆσαν διὰ τῶν προφητῶν εἰς μίαν καθολικὴν καὶ ἀπο- στολικὴν ἐκκλησίαν, hoc est, Credo in Spiritum sanctum Dominum, qui loquutus est per prophetas in unam catholicam et apostolicam ecclesiam. Audis unum atque eundem esse Spiritum, qui per prophetas loquatur in unam generalem ecclesiam, olim quidem a prophetis, nunc ab apostolis, verbo veritatis, qui Sancti Spiritus instinctus est, collectam. Bullingeri Comment. in 1 Epist. Petri. cap. i. p. 11.]
[195 36 See Erasmi Adag. Chili. p. 500, conscientia mille testes.]
[212 note 2 See an anecdote of Celio Secundo Curio in MCrie’s Hist. of Reform. in Italy, p. 102. Lond. 1827.]
[320 line l cf. Bp. Hooper’s Early Writ. ed. Park. Soc. p. 78.]
[350 6 These were the Anabaptists’ objections. See Bullinger. adv. Anabapt. Lib. v. cap. 4.]
The (for the Year 1848.) of
The Parker Society,
Instituted 1840. for the Publication of Works of the Fathers and Early Writers Reformed English Church. To the General Meeting, May
(Archbishop Parker) was a great collector of ancient and modern safe preservation of them for all succeeding times; as foreseeing, made of them by posterity; that, by having recourse to such originals of things might the better appear.” he was a great patron and promoter of good learning, so he took care a great instrument of the increase thereof.”
Strype’s Life
[The Council of the Parker Society have to lay before the Members the]
[following Report of the proceedings of the past year: —]
[The total receipts, from all sources, for the year just closed were]
[£5983, 16s. 1d.; the total payments £6357, 7s. 8d., leaving a balance]
[against the Society of £373, 115. 7d., which comprises several payments for]
[books in progress, to appear in future years.]
[The books for the year 1848 which have been circulated among the]
[Subseribers were four in number:—1st. A third portion of Bishop Jewels]
[works; containing his celebrated Apology, both in the original Latin, and in]
[Lady Bacon’s English Translation; also, a part of the Defence of the Apology.]
[2nd. Doctrinal Treatises of Tyndale, the martyr, and translator of the]
[Scriptures.]
[3rd. A portion of the Writings of Bradford; containing various Sermons,]
[Meditations, and other Tracts, by that honoured martyr.]
[4th. Fulke’s Answer to Stapleton, Martiall, and Sanders; being a]
[supplement to Calfhill’s work, published in 1846.]
[A small edition of the Latin originals of the Letters printed in two parts in]
[1846 and 1847, has been issued to those who paid the specified additional]
[subscription.]
[For the year 1849, the following books are in preparation:—]
[Ist. Another portion of Tyndale’s Works.]
[2nd. A volume of Bullinger’s Decades, a work of great importance, having]
[been prescribed by the Convocation of 1586 as a manual for the clergy.]
[3rd. Selections from the Writings of Bishop Bale.]
[4th. A translation of Whitaker’s valvable Disputation on Holy Seripture.]
[These volumes, it is confidently expected, will have been circulated among]
[the members before Christmas.]
In reference to future proceedings, the Council feel that they may now speak more definitely than they have hitherto ventured to do. A wish has frequently been expressed by subscribers, to know how long the series of re-publications was likely to last; but, in the early stages of their progress, the Council could only point out certain works which they felt it desirable to print, and promise that pains should be taken to issue these as speedily as circumstances, with a due regard to the creditable editing of them, would allow. Now, however, when much has been accomplished, and many volumes have been presented to the subscribers, the Council can more easily define what remains to be done. They are sure that the members will agree with them in deeming the works of Bishop Jewel, and of Archbishop Whitgift, of the highest importance, which it would be a discredit to the Society to leave unfinished. To complete Jewel and to publish Whitgift must, therefore, be a main object. Simultaneously with these may proceed the remaining volumes of Tyndale, Bradford, and Hooper, of which portions have already appeared. There are also in forward preparation Archbishop Parker’s Correspondence, Rogers on the Articles, the remainder of Bullinger s Decades, the Reformatio Legum, Nowel’s Catechisms, with a few other valuable treatises and documents. The precise time of completing these must of course depend upon the support the Council continue to receive; but it may be stated with confidence, that about four years will suffice to place the works they have enumerated in the hands of the subscribers, who will then possess a series of the most important character.
If these volumes have been more generally controversial than some persons expected, the Council would remind their friends that a peculiar value must always attach to them as evidence of the opinions of men to whom, under God, we owe the deliverance of dur Church from the foreign yoke under which she had for centuries laboured, and who compiled and settled those formularies which are her present standards of doctrine. On every point connected with the doctrine and discipline of the Church the opinions of such men must be of incalculable interest. They were her defenders against external and internal assailants; they were the expounders of the truths which they had contributed to embody. Of course it is not intended to assert that the private writings of any divines, however venerable and eminent, can claim a public authority; but public standards may indisputably be illustrated by the contemporaneous writings of their compilers, and the spirit in which they were conceived, and the sense they were designed to convey be hence better understood.
[And it is to be observed, that the writers of the Reformation era demand]
[respect, not only for the circumstances under which they wrote, but because]
[they were the distinguished men of an age neither unlearned nor um-]
[adorned with genius of the highest order; besides, they were men, not only]
[of natural endowments, but of primitive zeal and piety. They, many of]
[them, obtained the martyr’s crown, and are, therefore, worthy to be had in]
[everlasting remembrance. Their faults, in a great measure, were those of the]
[system in which they had been nurtured, or of the period in which they lived;]
[their graces were the peculiar and excellent gift of Him who raises up and]
[strengthens His own instruments for the great work He is accomplishing in the]
[earth: they were honoured by Him, they should te honoured and esteemed by us The Council feel grateful to God that they have been enabled to put forth]
[the works of so many of these men, that they have been permitted so far to]
[complete their original design; and they would earnestly solicit from the mem-]
[bers such continued support, as that they may not have to leave undone that which]
[yet remains.]
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Laws of the Parker Society
I.—That the Society shall be called THE PARKER SOCIETY, and that it objects shall be—first, the reprinting, without abridgement, alteration, or omission, of the best Works of the Fathers and Early Writers of the Reformed English Church, published in the period between the accession of King Edward VI. and the death of Queen Elizabeth: secondly, the printing of such remains of other Writers of the Sixteenth Century as may appear desirable (including, under both classes, some of the early English Translations of the Foreign Reformers); and thirdly, the printing of some manuscripts of the same Authors, hitherto unpublished.
IT.—That the Society shall consist of such a number of members, being subscribers of at least One Pound each annually, as the Council may determine; the subscription to be considered due on the First day of January in each year, in advance, and to be paid on or before such a day as the Council may fix; sufficient notice being given of the day appointed.
III.—That the Management of the Society shall be vested in a President, a Treasurer, a Librarian, and a Council of twenty-four other subscribers, being members of the established Church, of whom not less than sixteen shall be Clergymen. The Council and Officers to be elected annually by the subscribers, at a General Meeting to be held in the month of May; and no persons shall then be proposed who are not already members of the Council, or Officers, unless their names shall have been transmitted to the Secretaries on or before the 15th of April in the current year, by nominations in writing, signed by at least five subscribers. And that there be three Secretaries appointed by the Council; also that the Council have power to fill all vacancies during the year.
IV.—That the accounts of the receipt and expenditure of the Society shall be examined every year, previously to the General Meeting by four Auditors, two of them selected from the Council, and two appointed by the preceeding General Meeting.
v. 1. That the funds shall be expended in the payment of the expenses incurred in producing the works published by the Society, so that every member not in arrear of his or her annual subscription, shall receive a copy of every work published by the Society during the year, for each sum of One Pound subscribed, without any charge for the same; and that the number of copies printed in each year, shall be limited to the quantity required for the number actually subscribed for.
VI.—That every member of the Society who shall intimate to the Council a desire to withdraw, or who shall not pay the subscription by the time appointed, shall cease to be a member of the Society; and no Member shall at any time incur any liability beyond the annual subscription.
VII.—That, after the commentement of the proceedings, no rule shall be made or altered excepting at a General Meeting, and after notice of the same has been communicated to the members by circulars, or by advertisement in ho London daily newspapers, at least fourteen days before the General eeting.
VIII.—Donations and Legacies will be thankfully received; the amount of which shall be expended by the Council in supplying copies of the publications to clerical, or other libraries, destitute of funds to purchase the same, and for such other purposes, connected with the objects of the Society, as the Council may determine.
Following Names, Among Others, Are in The
Of Subscribers to the Parker Society. Most Gracious Majesty Adelaide, Queen Dowager. His Royal Highness the Prince Albert. His Majesty the King of Prussia. Her Royal Highness the Duchess of Kent
[His Grace THE Lorp ArcEBISHOP OF CANTERBURY.—HIs GRACE THE LORD ARCHBISHOP OF YORK.]
[His Grace the Duke of Devonshire.—His Grace the Duke of Manchester.]
[—His Grace the Duke of Sutherland.—His Grace the Duke of Roxburghe.]
[The most Honourable the Marquesses of Bute, Cholmondeley, Conyngham,]
[Downshire, Northampton, Ormonde, and Salisbury.]
[The Right Honourable the Earis of Cavan, Chichester, Clancarty, De Grey,]
[Essex, Galloway, Howe, Jermyn, Nelson, Rosse, and Spencer.]
[The Right Honourable Lord Viscounts Adare, Alford, Campden, De Vesci, Fordwich, Hill, and Lorton.]
[The Right Honourable and Reverend Lords Charles Thynne, John Thynne,]
[Arthur Hervey, Wriothesley Russell, The Right Honourable Lord George]
[A. Hill, Lord Lindsay, Lord Henry Cholmondeley, Lord Edward Chichester, &c., ὅσο.]
[The Right Honourable and Right Reverend the Lord Bishop of London.—]
[The Right Reverend the Lords Bishops of Durham, Winchester,]
[Chester, Chichester, Ely, Hereford, Lichfield, Lincoln, Llandaff,]
[Manchester, Oxford, Peterborough, Ripon, Rochester, St. Asaph,]
[and of Worcester.]
[The Right Honourable and Right Reverend the Lords Bishops of Clogher,]
[of Meath, and of Killaloe and Clonfert.—The Right Reverend the]
[Lords Bishops of Down and Connor, of Ossory and Ferns, and of]
[Cashel and Waterford.]
[The Right Reverend the Lords Bishops of Australia, Bombay, Calcutta,]
[Capetown, Colombo, Guiana, Melbourne, Newcastle, Toronto, and of]
[Tasmania.]
[The Right Reverend the Bishops of Delaware, Georgia, Maryland, New]
[Jersey, Ohio, South Carolina, and of Virginia.]
[The Right Honourable the Lords Ashley, (President), Bolton, Calthorpe.]
[Farnham, Lindsay, Littleton, Rayleigh, and Teignmouth.]
[Her Grace the Duchess Dowager of Argyle.—Right Honourable the]
[Countess of Annesley.—Right Honourable Viscountess Valentia.—]
[Right Honourable Lady Ward, &c.]
The Right Honourable the Lord Chief Justice of Ireland.—The Right Honourable Lord Justice Clerk, Scotland.—The Honourable Mr. Justice Jackson, The Chevalier Bunsen.—The Right Honourable Henry Goulburn, M.P. for the University of Cambridge.—The Right Honourable W. E. Gladstone, M.P. for the University of Oxford, ἄο. The Very Reverend the Deans of Chester, Durham, Gloucester, Manchester, Norwich, Peterborough, Salisbury, and Winchester.—The Deans and Chapters of Lichfield, Worcester, Limerick, Raphoe, Tuam, &c. The Very Reverend the Deans of Clogher, Cloyne, Connor, Cork, Derry, Cashel, Elphin, Emly, St. Patrick, Ossory, Kildare, and Kilmacdaugh. The Honourable and Worshipful T. W. Law, Chancellor of Bath and Wells. —The Worshipful H. Raikes, Chancellor of Chester, E. T. M. Phillips, Α Chancellor of Gloucester, F. R. Sandys, Chancellor of Ossory, Marsham Argles, Chancellor of Peterborough, and J. N. Woodroffe, Chancellor of Cork. The Venerable Archdeacons Berners, Bevan, Brown, Buckle, Davys, Hare, Hill, Hodson, Hoare, Law, Mac Donald, Philpot, Spooner, C. Thorp, Henry Williams, William Williams of New Zealand, R. J. Wilberforce. The Venerable Archdeacons Bell, Beresford, Creery, Digby, Mant, Monsell, Oldfield, Power, Stopford, Strean, Stuart, Verschoyle, and St. George. Reverend Dr. Plumtre, Master of University Coll., Oxford, and Vice Chancellor of the University.—Reverend Dr. Phelps, Master of Sidney Sussex Coll. Cambridge.—Reverend Dr. Philpot, Master of Catherine Hall, Cambridge. —Reverend Dr. Archdall, Master of Emmanuel Coll. Cambridge.—Reverend Dr. Tatham, Master of St. John’s Coll. Cambridge.—Reverend Dr. Symons, Warden of Wadham Coll. Oxford.—Reverend Dr. Fox, Provost of Queen’s Coll. Oxford.—Reverend Dr. Cotton, Provost of Worcester Coll. Oxford.—Reverend Dr. Jeune, Master of Pembroke Coll. Oxford.—Reverend Dr. Thackeray, Provost of King’s Coll. Cambridge. —Reverend Dr. Ainslie, Master of Pembroke Hall, Cambridge.—Reverend Dr. French, Master of Jesus Coll. Cambridge.—Dr. King, President of Queens’ Coll. Cambridge.—Reverend Dr. Webb, Master of Clare Hall, Cambridge.—Reverend Dr. Cramer, Principal of New Inn Hall, Oxford.—Reverend E. Cardwell, Principal of St. Alban’s Hall, Oxford. The Reverend Dr. Sadleir, Provost of Trinity Coll. Dublin.—The Venerable Archdeacon Thorp, Warden of the University of Durham.—The Very Reverend Dr. Lee, Principal of the University of Edinburgh.—Reverend J. Wheeler, President of the University of Vermont, U.S.—Reverend Dr. Hawtrey.—Reverend Dr. Williamson, late Head Master of Westminster School.—Reverend Dr. Tait, Head Master of Rugby School, &c., &c. LiBrAriES.—The Royal Library, Berlin.—Balliol Coll. Oxford.—Gonville and (Caius, Pembroke, and Queens’ Coll. Cambridge.—Wadham, and Worcester Coll. Oxford.—Trinity Coll. Dublin.— University of Edinburgh.—King’s Coll. London.—Advocates’ Library, and Library of the Writers to the Signet, Edinburgh.—St. Bees’ Coll.—Cathedrals of Chester and Cashel.—The London Institution.—The London Library.—The Chetham Library, Manchester; and many other Collegiate, Public, and School Libraries, &c.
The Council and Officers for 1849-50
President
The Ricar HoNourABLE Lorp AsvLEY, M.P., L.L.D., &c.
Treasurer. Sik Walter Farquhar, Bart. Council
Rev. R. G. Bager.—REev. C. Benson, Canon of Worcester—REv. BickeErSTETH.—J0HN BRripGEs, EsQq.—JoeN Bruck, EsQq.—REv. Guy BRYAN.—Rev. RicaarRD BurGEss.—REev. T. Townson CrUrTON, Fellow of Brasenose College, Oxford.—HoN. WirrLiam CowpPErR.—REV. W. Haywarp Cox, Oxford.—Rev. J. W. CuxNiNngHAM.—REV. THOMAS Dare, Canon Residentiary of St. —REv. W. Goope.—REv. JoEN HarDING.—REV. Τί H. HorNE, Canon Paul’s.—Josepa Hoare, Esq.—REv. J. JacksoN.—HoN. ARTHUR KINNAIRD, Rev. Dr. Orrivant, Regius Professor of Divinity in the University of Cambridge.—HeNrY Pownarr, Esq.—REv. Josiam Pratr.—Rev. M. M. PrEsTON.—REV. RoBiNsoN.—REvV. DaNierL WiLson.
General Secretary and Librarian. Rev. JoHN Ayre. Editorial Secretary
REv. JAMES ScHOLEFIELD, Regius Professor of Greek in the University of Cambridge.
Secretary for General Business
WiLriam ΤΉΟΜΑΒ, Esq. at the Office of the Parker Society, 33, Southampton
Strand, London. Auditors
How. A. KinNva1rD, REV, R. E. Hankinson, Η. PowNaLL, Esq., and F. Lowk,
Bankers
Messrs. HERRIES, FARQUHAR, AND Co., No. 16, St. James’s Street. REGULATIONS FOR DELIVERY OF THE BOOKS PUBLISHED
By the Society
[I. They will be delivered, free of expense, at the office, or within three miles of the]
[General Post Office, London.]
[II. They will be sent to any place in England beyond the distance of three miles from]
[the General Post Office, by any conveyance a member may point out. In this]
[case the parcels will be booked at the expense of the Society, but the carriage]
[must be paid by the members to whom they are sent.]
[ITI They will be delivered, free of expense, at any place in London which a member]
[resident in the country may name.]
[IV They may remain at the office of the Society until the members apply for them;]
[but in that case, the Society will not be responsible for any damage which may]
[happen from fire, or other accident.]
[V They will be sent to any of the Correspondents, or Agents of the Society, each]
[member paying the Correspondent or Agent a share of the carriage of the parcel]
[in which the books were included. Arrangements are made for the delivery on]
[this plan, in many of the cities and large towns where a sufficient number of]
[members reside; and it will be esteemed a favour if gentlemen who are willing to]
[Surther the objects of the Parker Society, by taking charge of the books for the]
[members in their respective neighbourhoods, will write to the Office on the subject.]
[VIL “They will be delivered in Edinburgh and Dublin as in London, and forwarded]
[from thence to members in other parts of Scotland and Ireland, in the same]
[manner as is mentioned above with respect to England.]
A List of the Works ALREADY PUBLISHED BY THE τὸ (The Works of Bishop Ridley. @ J The Sermons and other Pieces of Archbishop =~ The Works of Bishop Pilkington. τ [The Works of Roger Hutchinson. The Examinations and Writings of Archdeacon. Christian Prayers and Meditations. Z Letters of Bishop Jewel, and others, translated [oc]
of Zurich (1st Series)
5 The Writings of Archbishop Grindal. F Early Writings of the Rev. T. Becon, Chaplain
Prebendary of Canterbury
οὐ [(Fulke’s Defence of the English Translation Early Writings of Bishop Hooper. Writings of Archbishop Cranmer on the Lord’s ΚΞ The Catechism and other pieces of Becon. πῇ (The Liturgies, Primer, and Catechism of the pes Writings of Bishop Coverdale. 7.) Sermons of Bishop Latimer. τ (The Flower of Godly Prayers, and other pieces ιῷ (Second Series of Letters from the Archives % Remains of Bishop Latimer. = Writings of Bishop Jewel. = Devotional Poetry of the Reign of Queen Elizabeth. Remaining Portion of Bishop Coverdale’s Writings. @ Original Letters relative to the Reformation. Remains of Archbishop Cranmer. = Calfhill’s Answer to Martiall’s Treatise on the -ς A further Portion of Bishop Jewel’s Works, including πῇ to Harding, his Exposition on the Epistles Z Liturgies and Occasional Services of the Reign 8 The concluding Portion of the Original Letters Βα Norden’s Progress of Piety. or A third Portion of Bishop Jewel’s Works, containing be of the Defence. = { A Volume of Bradford. 5 A Volume of Tyndale. & Fulke’s Answer to Martiall and Stapleton,
[The Books preparing for 1849, are i= Whitaker’s Disputation on Holy Scripture. Bullinger’s Sermons. Bishop Bale’s Select Writings. Tyndale, 2nd Portion.]
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