I will not allege testimonies out of the law and the prophets, (although they exist there in large abundance,) but only from the writings of the evangelists and apostles, which teach with one accord that unto them that believe sins are forgiven freely for Christ’s sake. The Baptist, our Lords forerunner, points the finger to the Lord Jesus Christ himself, and cries: “Behold the Lamb of God, which taketh away the sin of the world.” For the apostle John has ᾿ ii. said: “The blood of the Son of God cleanseth us from all sin. For A he is the propitiation for our sins; and not for ours only, but also for the sins of the whole world.” Nay, the Lord Jesus himself tes- tifies of these things, and says: “As Moses lifted up the serpent in
[[ Psal. xxxviii. 2-4, 18; vi. 3, 6.] [2 Matt. xxvii. 3-5.] [ Rom. x. 17.]]
the wilderness, even so must the Son of man be lifted up; that whosoever believeth in him should not perish, but have eternal life.” The apostle Paul bears witness also, and says: “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.” For Peter said also: “To Christ give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.” Examples also of the free forgiveness of sins and acceptance into favour to those who believe in Christ, or are penitent, the scripture, and more especially the gospels, present us with without number. Of this sort are the cases of Matthew, Zaccheus, the woman which was a sinner, Peter, Paul, the dying thief on the cross, and many more. These things, therefore, let the faithful minister of Christ enforce in the church without ceasing, that no one may be swallowed up with sorrow, and stricken with conscience of sins, and pine away, and despair, and be lost. Let every one believe, that the heavenly Father is appeased toward him for the sake of the death, and righteousness, and redemption that is by Christ. For thus by faith only? is peace and tranquillity vouchsafed to troubled consciences.
And yet the faith, which believeth that our heavenly Father is appeased toward us for the sake of Christ, and will not any more punish us for the sins we have committed—the faith which calms our spirits and tranquillises our consciences—removes not all anxiety out of our bosoms, nor introduces a torpid slothfulness, but rather stirs us up to prayers and all godly dnties. Abraham believed God; but he did not on that account cease to pray: nay, the more surely he believed that he should receive the divine promises, the more fervently did he pray. David doubted not in the least that he should have of the Lord the thing he had promised him: yet notwithstanding he prayed without ceasing. Wherefore the people must carefully be instructed by us, not to give over pouring out supplications and prayers before the Lord, that he would have mercy upon us for Christ’s sake, and turn away his anger from us, and give and increase in us true faith, and ever rule us with his Spirit, and in a word deliver us from all evils both of our soul and body, and grant us peace and safety; and that to our princes and magistrates he would vouchsafe wisdom, prudence, courage, justice, and happiness. But in all these prayers the people must be careful, that they call on none other than God the Ifather alone through his well-beloved and only Son, our Lord Jesus Christ; that so they may not pray without faith and charity. For he that wavereth in his faith may not think that he shall receive anything. And he
sola fide, Lat.]
that bringeth his gift to the altar must first be reconciled to his brother, and then let him offer his gift, And let all be kept in the practice of prayer by that word of our Lord’s in the gospel: “Ask, and it shall be given you; seck, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him1!”
Holy Jeremiah, however, although he prayed at times for the Lord’s people fervently and continually, yet heard from the Lord this word: “Pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee. Seest thou not what they do in the city and in the field? The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger.” Wherefore no one will think, that the wrath of the Lord can be appeased with prayers only, however long or many, if yet we go on to provoke it daily by iniquities. Let us urge the people committed to our charge therefore, while they pray earnestly and without ceasing, to amend their evil manners also; that is, to lay aside covetousness, usury, pride, incest, adulteries, fornication, luxury, drunkenness, surfeiting, blasphemies, slandering, idolatry, superstition, ungodliness, anger, envy, wrong and venal judgment, blood-shedding, unjust and mercenary warfare3, and oppression and contempt of the poor; and to serve God in Christ with doing good, liberality, humility, modesty, chastity, continence, sobriety, fastings, blessing, thanksgiving, religion, godliness, tenderness, benevolence, judgment and justice, vindicating and care of the poor, faith, hope, charity, love of our country, obedience and heart, patience, and all other virtues. For most truly has Solomon, the wisest of men, said: “He that turneth away his ear from hearing the law, even his prayer shall be abomination?” Yet should we do all which is commanded us, still let us say, as the Lord has taught us in the gospel: “We are unprofitable servants; we have done that which was our duty to do:” believing however, that for the sake of Christ and for the
[[} Matt. vii. 7-11.] [3 Jer. vii. 16-18. ] [ See Vol. 1. page 277, note 3.] [ spiritu, Lat.] [5 Prov. xxviii. 9.] [6 Luke xvii. 10.]]
merits of Christ, and not for our own sake or our merits, we are pleasant and acceptable unto God the Father.
Finally, in addition to all this we need long-suffering, patience,
and a hope stedfast and unmoved by all dangers which come about us, that our faith may not fail, and that we may never waver in our hope, or place our confidence in things that perish. Let that excellent saying of the Lord by Isaiah be before the eyes of all therefore: In sitting still and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. But ye said, No; for we will flee upon horses: therefore shall ye flee,” and your trust shall perish “as a breach ready to fall.” Here is the place then, to tear away from men and to break up all the defences whereon this world is commonly prone to lean, that they may be stript and made destitute of every thing, and hang upon heaven alone. Still, let them not despise the means and instruments that are allowed, or even commanded, or not forbidden of God; but only not attribute more to them than piety allows, nor trust in them altogether by themselves. For “except the Lord keep the city, the watchman waketh but in vain”7.” Except the Lord supply strength and counsel to the senate, however otherwise most wise; or to the army, though it be most strong and well appointed; it perishes in the twinkling of an eye, it is thrown into confusion, and scattered like dust before the wind. Wonderfully applicable to this subject is the prophecy of Obadiah: for with remarkable comprehensiveness he shews, of how little avail those things would be in which the Edomites trusted;— places fortified by nature and art, wisdom, riches, treaties, and most experienced soldiers. And by Jeremiah also the Lord says: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord, which exercise loving-kindness, judgment, and righteousness, in the earth; for in these things 1 delight, saith the Lord.”
And now, briefly to sum up what I have discoursed of with you, reverend and most dear fellow-ministers and brethren:— We have learnt by all that has been said, that God, when he is provoked by our sins, cannot otherwise be appeased than by our ac. knowledging every one of us and confessing our sins, which the word of God has brought home to us, and which we have committed against God our Father; by our humbling ourselves, and sorrowing before our God with all our heart; by our not yielding to despair on account of our sins, but believing without doubt that they are
[7 Psal. exxvii. 1.]
done away entirely and forgiven us, not for our sake or merits, but for the sake of Jesus Christ our Lord, the Saviour of the whole world, upon whom the heavenly Father laid all the sins of the world, for which the same Son of God made satisfaction upon the cross; finally, by continuing in supplication and prayer without ceasing, and serving the God, who hath redeemed us, and whose we are altogether, with true repentance and worthy fruits of repentance, with a stedfast hope, with love unfeigned, with kindness, benevolence, righteousness, holiness, patience, and innocence.
That this is the only way of escaping the evils that hang over our heads; this the only method of appeasing the wrath of God; the scripture of both testaments bears witness in every part. God had decreed to overthrow the people of Nineveh, and provided that that overthrow should be proclaimed to the Ninevites by the most illustrious prophet Jonah. Ie appointed also a space of forty days, after which the city should fall. But when the people of Nineveh believed God, and repented, and cried unto the Lord with continual prayer, God spared the penitents and saved them. Nay, did not the Jews require, with impious and sacrilegious clamours, that Jesus Christ, the Son of God, the Saviour of the world, should be crucified? And yet Peter cries and teaches, that such great wickedness as that may be done away with true faith and faithful repentance. Let us then not doubt, brethren, concerning a truth which is established by so many and such manifest testimonies. ἀν I know what some persons object against this statement:—that jt is vain to enforce repentance, for it can profit nothing, because of the sentence which God has pronounced, and because of God’s immutable decree, by which he has determined to cut us off for our sins. But if we examine the scripture more closely, that speaks not of God’s decree so harshly. For in Jeremiah we read these words: “” At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.” And a most apposite example I brought even now out of the prophet Jonah, in the instance of the Ninevites, against whom sentence of destruction was uttered, but was recalled immediately on the repentance of the people of Nineveh. For the sentence of overthrow was delivered with this condition, if they abode in impenitence. A like passage is found in Deut. ix. For Moses says: “I fell down before the Lord forty days and forty nights, because the Lord had said he would destroy you. I prayed therefore to the Lord, and his anger was appeased.” Wherefore let not the decree of God, which he has
pronounced against sinners, deter any one from repentance, or from importunate prayer; for just as that decree is immutable against the ungodly, so it stands not at all in the way of penitents.
But again: should any one find an objection in the sins of our fathers, Ezekiel has replied already in his eighteenth chapter. For he sternly rebukes the parable, which some also in his time cast in the way of repentance, saying: “The fathers have eaten sour grapes, and the children’s teeth are set on edge.” And after a long disputation he concludes at last: “The soul that sinneth it shall die. The son shall not bear the iniquity of the father; neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be upon him; and the wickedness of the wicked shall be upon him.”
I know all do not repent of the sins they have committed. But shall the repentance of believers be on that account unprofitable? Rather, we read in not a few cases, that many sinners have been spared for the sake of a very few good and righteous persons. Besides, the Lord by Isaiah says expressly: “Say ye to the righteous, that it shall be well with him; for they shall eat the fruit of their doings. Woe unto the wicked! it shall be ill with him; for the reward of his hands shall be given him.” Righteous Lot is led by angels out of the city of Sodom, and the wicked city with all its inhabitants is consumed by fire from heaven. Hezekiah, the faithful king, is delivered from the danger that threatened him, and out of the hand of the Assyrians, who were about to assault the city; and Shebna, the scribe, perishes shamefully? King Zedekiah is taken, and led away into captivity; and Jeremiah is saved from death, and receives his liberty. Most truly therefore said St Peter: “The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished3.” Therefore, let us stedfastly cultivate virtues, for our labour shall not be in vain. If the Lord visits the earth with some common calamity on account of sins and flagrant iniquities, he will nevertheless not forget them that fear him and call upon his name, although they may be involved in like evils with the ungodly, and seem to share the same end as the wicked.
But certain it is that a kingdom or commonweath, which repents not and is impious and refractory, cannot long endure. Nay, even the preaching of the gospel shall not profit such despisers of God and of the divine laws. For again the Lord says by Jeremiah: «At what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if it do evil in my sight, that it
[1 Isai. iii.10, 11.] [᾿ Isai. xxii. 15-19.] [ 2 Pet. ii. 9.]]
obey not my voice, then I will repent of the good wherewith I said I would benefit them.” Still let no one forthwith despair, when he sees a people, that is inclined to wickedness, rush on from sin to sin: but if you see many breaking forth in their obstinate love of iniquity, harden your heart also, and all the more oppose yourself to them with zealous desire of that which is just and true. For in such a case we must remember the words of the apostle, where he says: ii. ~~ ““The servant of the Lord must be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” And truly, great are the rewards set before us, brethren, if we be faithful and earnest; as on the other hand horrible punishment with everlasting shame is prepared for the unfaithful and slothful. Tet us therefore yyatch and pray.” Let this doctrine of our Lord Jesus Christ be always before our eyes: Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Blessed is that servant, whom his lord, when he cometh, shall find so doing. Verily I say unto you, that he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, My lord delayeth his coming; and shall begin to smite his fellow-servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” Let these things, 1 say, be ever before our eyes and minds: and let us pray that God will grant us his principal Spirit 1, and increase it in us day by day; so that by his inspiration and guidance we may discharge the office, which the Lord has assigned us, faithfully and very fruitfully.
These sermons truly I have written, that I might bestow my labours upon you, assist your own studies, or even stimulate each one of you to think and find out more; but not that every one should use them word for word in the church confided to his care. For selection and judgment is needed, that we may not speak to our own church what is foreign to it, or little profitable and necessary for it. Let the wise pastor consider well of what kind are the morals of the people of his charge, and what things are most requisite for them, and so set them before them, having regard always to edification, true faith, piety, charity, and innocence. For we must both
See Vol. 11. page 147, note 6.
teach and admonish, that the church over which it hath pleased the ἱ Lord to set us may be godly and holy. Certain forms of sermons, therefore, I put forth, by which I desire also to gratify those who have for many years asked this of me. And in all these, and with regard to all points, 1 would have that most just rule of the apostle to prevail with all readers: “Prove all things; hold fast that which 1s good?” Nor am I much affected by the slanders of those who ery out, that such sermons make the brethren idle; as was the case formerly when the sermons of Discipulus and Pelbart were read. For I have on my side the example of the greatest luminaries in the church: I mean, the most eminent bishops in the church, who themselves also wrote sermons and homilies to the great profit of the church. The idle are always idle, even though nothing at all be written.
Before these sermons I have set the oldest creeds, as well of the most ancient councils in the church, as of the most orthodox fathers or bishops; to no other end than to shew, that our doctrine and faith, which has among many at this day a very ill name and is most unjustly accused of heresy, is agreeable with the doctrine of the apostles, and of the primitive church, which from the beginning delivered nothing to be believed and taught but what we believe and teach in our churches at this day. Innocent, the third of that pame, was the first to presume to add more articles than the ancient creeds of the christian faith set forth. His creed is found in the Decretals, cap. Firmiter credimus. He occupied the see of Rome about the year of our Lord 1215; and published his creed at the Lateran council.
But ye, brethren, inasmuch as you know whom you have believed, and that the doctrine of our faith is christian, apostolical, catholic, orthodox, and true, the ancient and undoubted faith and doctrine, continue stedfast in holding it and teaching it! Truth ever conquers: it may be pressed, but it cannot be oppressed. The truth of the Lord, says the prophet, abideth for ever. And the Lord in the gospel says: “The gates of hell shall not prevail against it;” that is, against the church that is placed on the rock, which Peter confessed when he said, “Thou art Christ, the Son of the living [ 1 Thess. v. 21.]
[ John Herolt, of the order of Dominicans, was commonly called Discipulus, because, as himself says, he compiled his published sermons, “” collect ex diversis sanctorum dictis et ex pluribus libris, non per modum magistri, sed per modum discipuli.”” They are commended (ed. Nuremb. 1520) as “opus perutile simpli. cibus curam animarum gerentibus.”]
[ Pelbartus Osvaldus, an Hungarian Franciscan, who flourished ap. 1301, and wrote many sermons.—Mosheim, E. H. Vol. 111. p. 32. ed. Soames.)
[ Decretal. Gregor. Pap. IX. Lib. τ. tit. 1. p. 7. Par. 1385. Ses Vol. 111. p. 831
God;” and concerning which Paul disputed and said, “That rock was Christ.” “For other foundation can no man lay than that is laid, which is Christ Jesus.” For the Holy Spirit also foretold by the prophets: “Behold, I lay in Zion for a foundation a stone, a corner stone, elect, precious: and he that believeth on him shall not be confounded?” Upon this foundation therefore, Christ Jesus, who elsewhere is called “the foundation of the prophets and apostles,” let us settle the people or churches committed to our charge: that so, according to the doctrine of St Peter, the teacher of our church, we also, “as lively stones, may be built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ our Lord%” This if we do faithfully, the Lord will never leave us: for whether we live or die, the Lord will be our rock, reward, life, and recompence.
Receive then these my labours with indulgence, and take them in good part. They come forth under the name of you all, whom from my heart I love, and whom I desire faithfully to serve. Farewell; and be ever mindful of these words of the apostle: “Take heed to the ministry which ye have received of the Lord, that ye fulfil its.”
Your brother and fellow-minister
With all his heart,
: Henry Bullinger
Zurich, 1 March, 1549.
[[ Matt. xvi. 18. 1 Cor. x. 4; iii. 11.] [3 Isai. xxviii. 16.] [2 Eph. ii. 20.] [2 } Pet. ii. 5.] [ Col. iv. 17.]]
Index of Subjects and Persons
number marks the Volume, the latter
[A Adam’s life, the length of, i. 40. Admonition before punishment, 1, 361.]
[Aron, ii. 132, 138, 140, 142, 194, 198; Adoration spiritual, iii. 198; of two]
[ii. 222; iv. 30, 37, 132, 225, 232; sorts, 199.]
[death of the sons of, 239. Adore, to, what it is, iii. 195.]
[Aaron’s priesthood and Christ’s com. Adultery, i. 203; ii. 227; against, i. 410;]
[pared, 1i. 154; rod, ii. 132, 154; chang- Christ absolveth, 413; what forbidden]
[ed, iv. 262, 276. under the name of, 414; spiritual,]
[Aaronism, iv, 139. iv. 91.]
[Abdias, the prophet, i. 374; iv. 95. Adversary, a name of the devil, iii. 355.]
[Abel, ii. 131, 185; iii. 399. ZElius Lampridius, iv. 135.]
[Abia, i. 325, 335, 384; ii. 7. non, iv. 357.]
[Abiathar, i. 330. Aérius, iii. 399; his error condemned,]
[Abihu smitten, ii. 187; iv. 408. ibid.]
[Abimelech, punished for taking Sara, Affection, vehement, i. 348.]
[i. 410; relieved by Abraham’s prayer, Affinity of the word of God and sacra-]
[iv, 224. ments, iv. 273, 280.]
[Abinadab, ii. 148. Afflicted, promises made to, ii. 95; con-]
[Abiron, ii. 131; iv. 11. sciences, a comfort for, iv. 475.]
[Abisai, i. 276. Affliction, of the godly, an argument of]
[Abortion, ii. 305. God’s judgment against the wicked,]
[Abraham, ii. 169, 170, 171, 172, 176; iil. 79; from whence cometh, 92;]
[iii. 400; iv. 102, 434; a prophet, i. causes of, 93; time of short, but the]
[40 his age, 41; iii. 45; example of, reward of ample, 97; in exile, 101; in]
[i. 59, 87; how justified, 115; 111, 44; famine, ibid.; in wars, 102,]
[swears reverently, i. 210, 246, 247; Afflictions, kinds of, ii. 65; come on]
[delivers Lot, 308; the father of faith, good and evil, 66; we are delivered]
[ii. 18; his hospitality, 59; his hope, out of by the goodness of the Lord,]
[89 his afflictions, 103; receives the 69; testimonies of the doctrine of]
[sign of circumcision, 175; always of faith, 70; we are tried by, bid.;]
[chief account in the church, iii. 49; causes of, in the wicked, 79; none]
[the God of, 136; his burial of Thara separate the godly from God, 98; ex-]
[and Sara, 399; God’s covenant with, amples of in the patriarchs, 102; of]
[iv. 245; was justified before he was Isaac, ibid.; of the old church, 104;]
[circumcised, 311; the justification of, of Christians foretold, 107.]
[318—320; burial of, 523. Africa, iv. 20, 73, 393; churches of, 32.]
[Abraham’s bosom, i. 139. Agabus, iv. 105.]
[Abram, ii. 176. Aged persons meant by parents, i. 269.]
[Abrogation of the law, ii. 252; of the Agrippa Herod, ii. 79; iii. 342, 400;]
[ceremonial law, il. 257; of the ju- the death of, i. 318; iv, 126.]
[dicial law, 280. Agrippa, king, iv. 95, 97.]
[Absolon, i. 280, 290, 376, 412; ii. 104; Ahimelech, ii. 149.]
[defiles his father’s bed, ii. 431. Alaricus, ii. 109.]
[Absolute power, iv. 42. Albertus Magnus, iv. 485.]
[Abuse of church goods, iv. 503. Alexander, iv. 8.]
[Abuses of christian liberty, ii. 314. Alexander the Great, ii. 219.]
[Accaron, iii. 357. Alexander Hales, the irrefragable doc-]
[Accusations, false and wrongful, ii. 114; tor, iv. 485.]
[that be just, 117. Alexander Severus, iv. 135.]
[Achab, i. 242, 307; iv. 71, 73. Alexandria, iv. 199; patriarch of, 112;]
[Achas, i. 296: ii. 9; iv. 30, 70. school at, 483.]
[Acoluthi, or Acolytes, iv. 114, 115. A-life, ii. 117.]
[Actual sin, the cause οὗ, ii. 404; repug- Allegories, iv. 243.]
[nant to the law of God, 406; Christ Allurements forbidden, i. 418.]
[suffered for, iii. 43. All-to, entirely, ii. 9.]
[Adam, i. 395, 400, 409; ii, 120, 169; Altar of incense, ii. 145, 157; of burnt-]
[iv. 28, 102; to what end God gave offering, ii. 158; of the Lord, iv. 418;]
[the law to, ii. 375; no corruption in, of the tabernacle, 419.]
[before the fall, 377; life promised to, Altars of Christians, iv. 419.]
[iv. 434. Amalekites, ii. 165, 429; iv. 224,]
[Adam and Christ compared, i. 113, Amasia, i. 384; ii. 8.]
Amasias, iv. 71. Apollinarius, iv. 537; the doctrine Amathas, iv. 514. iii. 260, 374. Ambrose, i. 250; ii. 890; iv. 195, 199; Apollonia, the death of, ii. 106. his book of sacraments disallowed, 248. Apollonius, i. 434. Amen, iv. 218. Apollos, iv. 79. Ammon, ii. 10. Apostasy, ii. 425. Amnon, i. 413. Apostle, meaning οὗ, iv. 105. Amos, iv. 7, 12, 13, 70, 71, 494. Apostles, the, Creed of, i. 12, 122 Amram, i. 41. thority of, very great, 53; set Amiri, i. 336; ii. 12. in writing the whole doctrine Anabaptism, i. 9; history of, iv. 393; liness, 63; were married men, confuted, 395. 402; councils of, iii. 52; Anabaptists, i. 245, 293, 308, 370, 385, builders of the church, iv. 105; 387, 388; ii. 18,21, 57; iii. 66; iv. ὅθ, did bind and loose, 148; prayers 94, 161, 168; deny that infants are to 225; baptized in water not be baptized, iv. 382; by what argu- crated, 310; were baptized with ments, 385; confuted, 385-8; impe- 355; baptized infants, 388, rial laws against, 394. ceived wages, 491. Analogy of the sign and thing signified, Apostles, false, doctrine of, ii. 273. iv. 244, 281; in baptism, 328; in the Apostolic churches, iv. 76. Lord’s Supper, 329. Apostolici, ii. 24. Ananias, i. 242, 359; iii. 302; iv. 8. Apotactites, the, ii. 24. Ananias, Paul referred to, iv. 95. Apotheosis, iii. 373. Anathematism of Paul, iii. 52. Apparel, continency in, i. 421. Angel, meaning of the word, iii. 327. Appeal, an, ii. 225. Angelici, iii. 348. Appeals to Rome forbidden, iii. Angelo, St, the mount of, iii. 348. Appearing of spirits, iii. 400. Angels will not have themselves wor- Application of scripture necessary, shipped, iii. 210, 344; the prayer of, 155. 219; that there are, 328; what they Aquinas, Thomas, iv. 485. are, ib.; are created, 329; when cre- Arabia, iv. 20. ated, ib.; are substances, ἐΦ.; what Arad, i. 378. manner of substances, 330; are bodily Arcadius, i. 331; iv. 539. substances, ib.; what bodies they take, Arch-angels, iii. 337. 331; areincorruptible, 332; are most Arch-bishops, iv. 112, 117, 118. swift and free, 334; the strength of, Archdeacon, iv. 112, 114, 115. 335; the knowledge, multitude, and Archippus, iv. 153. order of, 336; the names of, 337; Arch-priests, iv. 117, 546. God useth the ministry of, 338; what Arguments from the sacraments the ministries of are, 340; serve God, old Testament to the new, iv. ib.; love the truth, 341; too much Argus, ii. 218. may not be attributed to them, 344; Arianism, iv. 155. the worshipping of, condemned, 347; Arians, iii. 246; iv. 21; rebaptized, of the fall of, 349. 393. Anger, i. 300. Aristocracy, i. 310. Anicetus, iv. 57, 58. Aristotle, 1. 50. Anna, iv. 180, 225. Arius, iii. 249: iv. 77; the doctrine Anna, the prophetess, iii. 278; iv. 182. i. 12: 111. 260. Anoetus, iil. 156. Ark of the covenant, ii. 145; history Anoiling, iv. 522. 148; signification and mystery Anointing, sacrament of, iv. 247; with use and abuse of, 155; abused oil, 521. Israelites, iv. 294. Anthemius, i. 264; iv. 130. Armasius, i. 264; iv. 130. Anthony, St, iv. 514. Armenians oppressed by Maximinus, Anthropomorphites, i. 225, 230; iii. 378. 138, 315. Arms, a comparison from the Antichrist, iv. 34, 162. iv. 314. Antioch, iv. 43, 105, 199; patriarch of, Artaxerxes, i. 318, 326; ii. 13. 112; school at, 483. Artemones, iv. 77. Antiochus, king, i. 377; ii. 13, 79, 162, Article of the Christian Faith, 211, 413; the death of, i. 318; ii. 110. i. 124; the second, 127; the Antipatris, i. 377; iv. 85. 130; the fourth, 134; the fifth, Antithesis, iv. 184. the sixth, 143; the seventh, Antonianus, iv. 131. eighth, 155; the ninth, 157; Antoninus Cesar, i. 382. 164; the eleventh, 168; the Antony, iii. 18. 177. Antony Verus, iv. 540. Artotyrites, iv. 410. Apelles, iii. 256. Asa, i. 221, 384; ii. 7. Aphthonius, iv. 232, Asaph, iii, 207.
Ascension-day, i. 260. words of, 358; ceremonies added Ascension of Christ, i. 143; the force of, 359; the deluge and the Red 144. types of, 364; sprinkling and dipping Asclepiades, iii. 225. used in, ib.; of the place οἵ, 365; Asia, iv. 73, 193; persecution in, ii. 105. the time of, 366; may not be omitted, Asians, iv. 537. ib.; of infants is of God, 388; Assembly of saints, the Lord’s Supper lasted from the time of the apostles, called, iv. 402. 392; of the force of, 397; effectual Assemblies, holy, iv. 165, 499. man’s whole life, 398; gathers us Assyrians, iv. 181. gether to be the people of God, Asturia, i. 416. serveth for our confession, 400; Astyages, i. 51. teth us in mind of the duties of Chris-Athalia, i. 358; ii. 8. tianity and godliness, ib.; the Athanasius, iii. 260; iv. 194; Creed of, of regeneration, 441. i. 29. Baptize in and into the name of, iv. Atheists, iii. 112. who should, 369; whether midwives Athens, ii. 156; iv. 106, 480. may, 370. Atthilas, ii. 109. Baptized, who are to be, iv. 381; Augusta, Augsburgh, ii. 399. the remission of sins, 398. Augustine, St, iv. 199, 220, 409; has Baptiser, the, what worketh, iv. 367. controversy with Pelagius, iii. 11; de- Bardesanes, ii. 363. fendeth that infants must receive the Bargaining, whether lawful, ii. 29. ” Eucharist, 398; says I would not Barnabas, iii. 209; iv. 43, 132. have believed the Gospel, &ec. iv. 67; Basil, ii. 390. taught not that sacraments give grace, Bastards, ii. 230. 297; teacheth that the sacraments of Bearing witness, ii. 112. the Jews and ours are all one, 299; Beasts, varieties of] ii. 213. calls sacraments “visible words,” 317; Bed undefiled, i. 400. teacheth that sacraments received Bede, i. 253; iii. 400; iv. 201, without faith are unprofitable to the Beelzebub, iii. 357; iv. 159. receiver, 341; taught that infants must Beerseba, iv. 372. receive the Lord’s Supper, 379; his Belial, iii. 357; iv. 465. opinion about lay-baptism, 380; and Belief in the church forbidden, i. 158. about unbaptized infants, 0. Believer has eternal life and is justified, Aurelian, ii. 106. i. 110. Auricular confession, iii. 80; not to be Believers a priesthood and kingdom, proved from Scripture, 83; mischief 285. of, 87. Belisarius, ii. 109. Authority of pastors, iv. 160; of the Bells, iv. 502; the christening of, apostles, i. 53. the ringing of, ib. Auxentius, Arianus, denies that infants Benedictines, iv. 515. are to be baptized, iv. 382. Benefices, plurality of, iv. 144; the
of the church
Benefits of God to be acknowledged, Baal, iv. 71, 73, 75, 481. 221. Baal-salisa, iv. 489. Benet, iil, 295; iv. 515; order and Baasa, ii. 12; stock of, i. 235. brated men of, ib. Babbling forbidden in prayer, iv. 204. Benjamites, the, i. 375; slain for the Babylon, iv. 11, 20; captivity in, 73, 75, vite’s concubine, 417. 481; tower of, 499. Bernard, St, iii. 117; iv. 382. Babylonians, the, had famous schools, Berne, iv. 9, 283. iv. 480. Beseechings, iv. 164. Bacchus, the sieve of, what it signified, Bethel, iv. 165. iv. 238. Bethesda, ii. 98. Backbiting pernicious, ii. 118. Bethsaida, iii. 112. Balthasar, ii. 13. Bethsemes, ii. 148; iv. 295. Baptism, instead of circumcision, ii. 269; Bezaleel, ii. 150. of the church of Rome not reiterated, Bind and loose, how apostles did, iv. 69; the sign and thing signified in, 148. 250 5 the fountain of water, 257; call- Birth of Christ, i. 133. ed cleansing, 282; how it sealeth, Bishops, iv. 116,117; succession 321; to give and take names in, 329; and elders, equality between, of infants, 343; Cyprian’s error touch- when the prerogative of, began, ing, 349, 363; meaning of the word, the dignity and prerogative 852; what it is, 7b.; who instituted, creased, 112; courts of, ib.; ib.; when instituted, 353; of what have not power to make ministers, consisteth, ib.; one only, 354; of John, 133; the oath of, 141, 530; not of Christ, and of the apostles one and mitted to make new laws, 151; the self-same, ib.; of fire, 355, 396; holy and unblameable life of, 158 of the rite or ceremony of, 356; the Greek, 190.
36. [BULLINGER, 1v.]
Blasphemy, what it is properly, ii. 421; Called upon in prayer, who is against the Son of man, 422; against 171. the holy Ghost, ib. Calling to the ministry, iv. 128; Blessing and thanksgiving, iv. 263; in venly or secret, ib.; by favour Sacrament, whether it changes the gifts, 129; of private affection, natures of things, 261; Romish, in necessary in the church, ib, baptism, 306. Calvary, ii. 151. Blood, vengeance taken of, ii. 103; eat- Calvin, commendation of, ii. 82; ing of, forbidden, 214, 272. stitutions of, i. 8; opinion of, Bodily presence in the Lord’s Supper, i. 9; his definition of a sacrament, opinion of, confuted, iv. 435. 234. Body, a glorious, i. 173; a vile, 1753 a Cana, water changed into wine clarified, 7b.; a natural, and a spiritual, 262. 176; the care of the, ii. 312; of Christ, Canaan, iv. 245. iii. 248. Canaanite, the Romish, iv. 139. Body of the Lord, how to make a differ- Canaanites, ii. 429; cast off ence of, iv. 470, 374. Bodies, the same which die rise again, i. Candace, queen, iv. 94. 169; in what sort rise again, 172; of Candlestick, the golden, ii. 156. what fashion in the resurrection, tb.; Canonical hours, iv.197, 201; of the wicked rise again, 177. iv. 538. Bonaventure, saith grace is not contain- Canonici, iv. 201. ed in the sacraments, iv. 307. Capernaites, the, iv. 447, Bondage, ii. 229; what it is, 301; two Captains, i. 384. sorts of, 302; bodily, b.; spiritual, Captive Christians, iv. 20. 304. Card of ten, i. 312. Boniface VIIL, ii. 266, 267. Cardinals, iv. 117. Bosom, to conceal in privacy, ii. 28. Carding, ii. 40. Both kinds given and received in the Care of the body, ii. 312. Lord’s Supper, iv. 414. Carefulness, a part of repentance, Bow down to, what it is, i. 231. 106. Bowed, bent, ii. 190. Carmelites, the, iv. 516. Bread, what signifieth among the Jews, Carnal people, ii. 242; bondage, iv. 214; leavened or unleavened, to be Carolus Magnus, iv. 201. used in the Lord’s Supper, 410. Carthusian monks, ii. 57. Bread and wine remain in their sub- Cassina, iv. 201. stance after consecration, iv. 276; Cassock, the priests’, ii. 134. whether so called after consecration Catalogue of the books of scripture, for their former substance, ἐδ. 54; iv. 540. Breaking of bread, meaning of, iv. 276, Catechesis, iv. 145. 429; name of the Lord’s Supper, 402. Catechisers, iv. 145. Breast-lap of judgment, ii. 136. Catechising, iv. 145; benefit Breast-plate of the high priest, ii. 135. Cathari, iv. 59. Brent, burnt, i. 411. Cathedra, iv. 199. Brentius, iv. 447. Catholic Church, i. 1613 iv. 5. Brephotrophia, i. 286; iv. 498. Cause of sin and evil, ii. 368. Brim, public, iii. 147. Causes of Christ’s incarnation, Brion, iii. 295. Cecrops, ii. 218. Buildings, continency in, i. 422. Celebration of the Lord’s Supper, Bullinger, the Decades of, i. 8, 11; iv. 406. 557 5 the chronology of, i. 42. Cencrea, iv. 107. Burial of Christ, i. 136. Censure and examination of Burials, iv. 523. iv. 135. Burnt-offering, the, ii. 189; altar of, Cephas, iv. 491.
158. Ceremonies, what generally, Buying, ii. 228; whether lawful, 29. human, 126; divine, 127; to ordained, ib.; when God liketh, C. when misliketh, 128; the Cabala, iii. 131. of, not unprofitable, 129; sum Cabalists, iii. 137. 130; the middle wall of Caesarea, 1. 85; iv. 35, 80, 99. 258; the hand-writing, 259 Cahatites, the, ii. 132, 142. petual, 262; unjustly thrust Caiaphas, i. 244; iii. 14, 23. church, 276; diversity of, iv. Cain, i. 210, 290, 306; ii. 129, 131, 184; to baptism, 359. iii. 152; iv. 11. Ceremony in the sacraments, Calamities, kinds of, ii. 65; good and Cerinthus, i. 863; iv. 535. evil afflicted with, G6; causes of, 68. Chaldean tongue, iv. 189. Called to the ministry, how they that [ Cham, i. 210, 287. are, should be ordained, iv. 138. Chamber, to pray in the, iv.
priests 290; there are but few, 293; Church-reform, a sufficient platform of, against false, 295; how they prayed, in scripture, iii. 122. iv. 186; are soldiers of Christ, 236. Church-robbers, ii. 46. Christmas-day, i. 260. Ciboria, iv. 449. Chrysostom, ii. 390; iv. 219, 419; the Cicero, iv. 244. saying of to (αἶμα, i. 991; his doctrine Circe, ii. 215. of confession, ii. 78; commendation Circumcision, ii. 168; the original of, of, 3953; on the cause of sacraments, ib. the sign or seal of the covenant, iv. 242. 172; the manner of, 173; the mystery Chuff, rough clown, ii. 15. of, ib.; the grace of God not tied to, Church, the, iv.3; I believe in, i. 158; Ca- 175; the circumcised gathered into tholic, 161; iv. 5,8; true, i. 162; holy, one body by, ib.; puts a man in mind ib.,iv. 7,17; afflictions of, ii. 104; ten of his duty, 176; twofold, 177; the persecutions of, 105; pillars of, 147; sum of, 178; called God’s covenant, things out of order may be reformed iv. 280; of Christians, 299; a sign of by every Christian, iii. 119; what is, the blessed seed to come, 353; a sign iv. 5; trinmphant and militant, b.; of sanctification, 383; given to infants, visible, 8,17; comprehends the wicked, 390. 8; particular,9; of God always exists, Circumcision of Christ, the festival of, 10; of the devil and of Antichrist, ib.; i. 260. all that be in are not the church, 16; Claudius Cesar, iv. 536. outward marks of, 17; how these Claudius Lysias, iv. 35. marks declare, 19; a body, 25; ori- Clean creatures, ii. 210. ginal of, 26; heavenly, ib.; not built Cleansing, the feast of, ii. 165. by the doctrines of men, ib.; preserved Clerks, iv. 113. by the word of God, 27; prophetical, Clement L, iv. 29, 31. apostolical, and orthodoxical, 28; not Clement VL., ii. 208. built by war or deceit, 33; whether Clement VIL. iv. 29. may err, 35; how holy, 36; pillar and Codex Complutensis, iv. 219. ground of the truth, 37; power of, 38; Codrus, i. 278. power to dispose of the affairs of, 46; Ccelestius, ii. 386. studies of, 47; one holy, 49; of old Ccenobia, i. 236. fathers and ours one, 50; no salvation Coil, noise, iii. 85. or light without, 51; though the go- Collyridian heretics, iv. 371. vernors of it err, God reserveth to Commandment, the first, i. 215; what himself, 69; though the Romish church it requireth, 217; contains the mysbe not the church, God hath in the tery of our redemption by Christ, 219; earth, 72; house of God, 79; God’s the second, 222; the end of it, ἐδ.; the vine, 83; God’s kingdom, 84; sha- third, 237; the fourth, 253; the fifth, dowed out by man’s body, ib.; hath 267; the sixth, 298, the seventh, 394; no vicar, 85; Christ’s sheepfold, 88; the eighth, ii. 17; the ninth, 111; the Christ’s spouse, 90; a mother, ib.; a tenth, 120. virgin, 91; of the manner of teaching, Commandments, the ten, i. 212; the 154; not a mistress over the sacra- order of, 254; not heavy, ii. 252; a ments, 239; not burdened with infi- platform of good works, 353; of bearnite laws, 478; the chiefest points of ing the cross, ii. 96. true godlinessin, 479; whether need- Common, all things in the apostles’ age, eth legal instruction, 524. ii. 20. Church of Jerusalem, iv. 131; of An- Common cost, or treasures, i. 392. tioch, ib. Communication of properties, iii. 270. Church of Rome, the, of departing from, Communion of saints, iv. 8; of Christ, iv. 62; a tyranny, 64; a free confes- 433. sion of departure from, 65; new and Communion, the Lord’s supper, iv. 330, upstart, 7b.; not the church, b.; hath 402. not the inward marks of God’s church, Complaints, iv. 164. 66; nor the outward, ib.; has cor- Concupiscence, ii. 121; condemned by rupted scripture, 09, 532; departure the Gentiles, i. 204. from commended, 76; not the holy Confess to, diversely used, ii. 71. mother-church, 92; claims to expound Confession auricular, iii. 80; when first scripture, 54:3, commanded, 82; not to be proved Churches, the east and west, ii. 390; from scripture, 83; whether to be rewhether they that will reform must ceived for discipline’s sake, 86; misstay for the determination of a coun- chiefs of, 87; whether to be retained cil, iii. 116; particular, iv. 51; orna- for private absolution’s sake, 88. ment and size of, 499; not to be built Confession of sins, iii. 69; ordained of to saints, 501. God, 70; privately made to God, 71; Church-goods, i. 286; iv. 486; exist un- public, 73; made to our neighbour, der the new Testament, iv. 487; how 74; Chrysostome’s doctrine on, 78. bestowed in old time, 488; the poor Confessions of sins, ordained of men, to be relieved by, 494; abuse of, 503. iii, 75.
Congregation, the, ii. 166; iv. 3, 4, 165. tians may look for by, iii. 117; the Conjunction with Christ and with the four general, i. 12; of the apostles, iii. church, iv. 333. 52; what have been held in latter Conjurers, i. 221. ages, 116. Conscience, i. 194; a quiet, iii. 313. Cousins, meant by parents, i. 269. Consciences, a comfort for afflicted, iv. Court of the tabernacle, ii. 145; iv. 83. 475. Covenant, of God and man, ii. 169; beConsecration, power of, iv. 39; order of, tween whom made, 170; how long to 138; in the Lord’s supper, 267, 410. last, ib.; what conditions required of Consistory of Rome, iv. 143. men, 171; circumcision, the sign or Consolations, general, ii. 91. seal of, 172; all things more evident Constantine the Great, i. 380, 384; ii. in the new, 294; in sacraments, iv. 281; iv. 418; acts in religious mat- 253. ters, i. 327; the donation of, iv. 123. Covenants, manner of making, iv. 245. Constantinople, patriarch of, iv. 112, Coveting, ii. 120; what forbidden, 123. Constitutions, the new, ii. 280. Cow, the sacrifice of the red, ii. 201; iv. Consultation, a part of repentance, iii. 281. 75. Creation of the world, i.43; the history Continency, i. 419; in tongue, 420; in of, contained in few words, iii. 174; apparel, 421; in buildings, 422; in David celebrateth, 177. meat and drink, 423. Creed, the apostles’, i. 12, 122; partiConversion to God, iii. 55. tion of, 123; recited to dying persons, Corinth, iv. 105, 199; church of, 59. iv. 74; of Athanasius, i. 29; of counCornelius, bp. of Rome, misliked ana- cil of Chalcedon, i. 19; of council of baptism, iv. 393. Constantinople 1., i. 16, 158; iii. 310; Cornelius, martyrdom of, ii. 106. iv. 356; of council of Constantinople Cornelius, the centurion, i. 292, 387; ii. 11.,i. 14; of Damasus, i. 32; of coun- 842: iii. 44, 52; iv. 80, 95, 179, 366; cil of Ephesus, i. 17; of Innocent 11]. received the Holy Ghost before he iv. 557; of council of Toledo 1., i. 22; was baptized, iv. 312; was baptized, of council of Toledo 1V, i. 25. although he had received the Holy Cribble, coarse flour, i. 429. Ghost, 346; was baptized with fire, Cross, the bearing of, ii. 96; the saints 356. feel no new miseries in suffering, 102. Corporals, iv. 419. Cud, chewing of the, ii. 213. Corporal, things, iv. 188; presence in Cups, golden, in the church, iv. 419, the Lord’s supper, 253. 502. Corpus Christi, feast of, iv. 423. Curet, corslet, ii. 135.. Correction, i. 295; power of judicial,iv. Custody, things left in, ii. 228. 40. Cyaxares II. 1. 51. Corruption of nature, what and how Cyprian, iv. 220, 409; martyrdom of, ii. great, ii. 393; the blotting out of 1063 his error on baptism, iv. 349, God’s image, 394. 863; his opinion touching the time of Corruption of schools, iv. 484, baptism, 366; concerning mixing waCost, common, i. 392. ter with the wine in the Lord’s supCountry, our native, meant by parents, per, 411; approved of anabaptism, i. 268; honouring of, 275; fighting in 990. defence of, 276; lovers of their, 278; Cyribiria, iv. 52. we must pray for, 279. Cyrus, i. 318, 326; ii. 13. Council a, power to call, iv. 45. Council, at Ciesarea Philippi, iii. 51; at D Capernaum, tb.; of Carthage 111., iv. Daemoniacus, iii. 356. 193, 539; 1IV., iv. 114, 136, 139, 370, Dagon, i, 224. 376; of Chalcedon, i. 14; not con- Daintrel, a delicacy, i. 424. trary to Cyril, 19; of Constance, iv. Damage, by taking away, ii. 388; the 416; of Constantinople 1., 1. 13; IL, doing and receiving of, 230. i. 14; of Ephesus, i. 14; of Gangra, ii. Damascus, iv. 366. 24; of Hierusalem, ii. 272, 275; of Damasus, i. 34; iv. 63, 201; Creed of, Laodicea, iv. 192; of Lateran IV, iii. i. 32. 82, 86; iv. 278, 557; of Matiscon, iv. Daniel, i. 171, 292; iv. 175, 177, 179, 367; of Mayence, ib.; of Milevi, iii. 10; 480; Polyhistor, i. 51: iv. Add.; of Nice, i. 12, 56; iv. 309; of Orange evangelist rather than prophet, i. 51; IL, iii. 10; of Paris VI, iv. 367; of and his three companions, 270; cast Toledo 1., i. 22; ii. 363; iii. 268; 1V., into the lions’ den, 318; confession οἵ, i. 25; iv. 365; of Trent, iii. 119; iv. ii. 94; the wisest man of all the east, 529; design of, iv. 529; indiction of, iii. 180; prayers of, iv. 225. 530; decrees of, 531, 532; of Tribu- Darius, son of Hystaspes,i. 318,325;1i.13. ria, iv. 420; of Worms, iv. 367. Darius, the Mede, Priscus, i. 317, 325; Councils, holy scripture the guide of, i. ii. 13. 13; general, what at this day Chris- Dathan, ii. 191: iv. 11.
David, iv. 122, 167, 169, 170, 175, 186, Dicing, ii. 40. 191, 481; swears rashly, i. 251; how Didymus, Alexandrinus, iii. 302. behaves under Saul, 316; brings the Difference of the old and new ark to its place, 325; a captain, 984, ment and people, ii. 282; 386; the adultery of, 413; the happiest pena and culpa peccati, iii. 90; of kings, ii. 6; the hope of, 8); the made of the Lord’s body, iv. 470. humility of, 94; the afflictions of, 103; Digests, the, ii. 280. brings music into the temple, 141; Dina, i. 416. divides the priests into 24 orders, i4.; Diocaesarea, iii. 257. humbled by the sin of Absalom, 431; Diocletian, ii. 73, 106. what thought of justification, iii. 47; Dionysius, the Areopagite, iii. always of chief account in the church, 248. 49; corrected for his sin after it was Diphyes, ii. 218. forgiven, 91; celebrateth the creation, Dipping in baptism, once or thrice, 175; offended in carrying the ark, iv. 364. 22: faith of, 551. Disciples, the, iv. 70, 117; at Day, of judgment, i. 44; the Lord’s, baptized with fire, 356. 260; christmas, new year’s, easter, Discipline and correction of ministers, ascension, b.; man’s last, iii. 405; iv. 504; of schools; iv. 485. this, iv. 21. Discipulus (John Herolt), sermons Deacons, iv. 107, 112; women, 107. iv. 557. Dead, prayer for the, iii. 395; useless, Discommodities, the saints suffer,recom- 999. pensed with other commodities, Deadly sins, the seven, ii. 410. Discretion of the judge, i. 356. Death of the cross reproachful, i. 135; Disinheriting, ii. 226. of Christ fruitful, 136; of madmen Dispensation, mystery of the, iii. unwilful, ii. 413; no man may hasten Dissemblers, iv. 12, 13. his own, ib.; of souls, iii. 380; iv. 288. Divinity, mystical and symbolical, Debts, for sins, iv. 216. Division of goods, ii. 228. Decades, the, design and method of, ii. Divorcements, ii. 228; iv. 511. 15; iv. 556. “Do this in remembrance of Decalogue, the, i. 212; division of, 213. 445, Deceit, ii. 99, 230. Docete, i. 132. Deceiver, a name of the devil, iii. 356. Doctors, iv. 106, 116. Decii, i. 278. Doctrine of the fathers and ours Decius, ii. 106; iv. 393, 514. 283; in what it consisteth, iv. Dedication, feast of the, ii. 162. whence to be fetched, 149; when Deflowering of women, ii. 102. not to be rejected for the evil Delbora, iv. 371. ministers, 161. Deliverance, examples of God’s, ii. 96. Doctrines, power to judge of, iv. Deliverer, our, who he is, ii. 301. Dodkin, a small coin, ii. 59. Demas, iv. 8. Dominicans, iv. 517. Demetriades, iv. 199. Domitian, ii. 105. Democracy, i. 310. Donation of Constantine, iv. 123. Denial of God’s truth in persecutions, Donatists, the, i. 161, 857; iv. no way to keep our goods, ii. 100. 161; how teach who should Departure from the church of Rome iv. 869; re-baptized, 393. confessed, iv. 65. Donatives of princes, iv, 144. Descent of Christ into hell, i. 137. Doorkeepers, iv. 113. Destiny, not the cause of sin, ii. 363. Dor, a drone, i. 332; iv. 266. Devil, the, alone not the cause of sin, ii. Dorset, Marquis of, iv. 528; 362; what he is, iii. 349; is a creature, from the royal line, 545. ib.; was not created evil, ib.; ever- Doubting, twofold, i. 88. lastingly condemned, 352; is quick, Draco, ii. 219. crafty, and mighty, 354; meaning of Dragon, a name of the devil, iii. the name, 355; is a serpent, 356; Drawing of the predestinate to a roaring lion, a murderer, ib.; a 189. tempter, 357; an evil and unclean Drink, continency in, i. 423. spirit, ib.; the god of this world, 358; Drink-offerings, ii. 191. the prince of this world, 359; the Drunkenness, i. 423; a certain operations of, 360; the power of, li- it in Scripture, ii. 57. mite, 363; we must fight manfully Durandus, iv. 114. against, but not fear, ib.; members Dutch tongue, iv. 180. of, iv. 338. Duty of parents towards their Devils will have themselves worshipped, i. 291; of children, 297; of iii. 210; that there are, 348; are spirits pastor, iv. 153. and substances, 353; what manner E. of bodies they take, 354; there is an gage i. 257. infinite rout of, 356 Easter, question about, iv. 57,504,
day, i. 260; a time for baptism, iv. Esay, iv. 70,122, 480. 367. Essence, iii. 158, 344; of God one, 154. Earth, the, iii. 175. Esther, ii. 162; prayers of, iv. 225. Ecclesiastical, privileges, i. 333; power, Ethan, the Ezrachite, iii. 180. iv. 38; jurisdiction, 43; in what points Ethiopia, church of, i. 202. consisteth, ib.; persons, 114; goods, Eucharist, iv. 224; given to infants, iii. 486; order, 249; admonition and cor- 398. rection, 507. Eucharistia, iv. 224. Ecclesiasticus, the book of, iv. 540. Euchite, iv. 94, 182, 345; set baptism at Edward V1., dedication to, ii. 3;iii. 115. nought, 397. Egyptians, iv. 479; gods of the, i. 224; Eudoxius, i. 13. midwives of the, ii. 115. Eunuch of queen Candace, i. 73, 387; Elders, iv. 106; and bishops, equality ii. 23; iii. 24; iv. 94, 310, 311; bebetween, 109. lieved before he was baptized, 312; Eleazar, ii. 211. baptized, though he believed, 346. Eleazar, the exorcist, iv. 114. Euripus, iv, 212. Eleazar, the priest, ii. 131, 132, 141, Eutyches, i. 14; the error of, iii. 261; Eleazar, Moses’ son, iv. 378. iv. 455. Elect, the, iv. 7. Eva, i. 400, 409; iii. 375; iv. 102. Elected, who is, iii. 187. Evangelists, iv. 105. Election, a sore temptation about, iii. Evil, iv. 218; God not the author of, 187. ii. 3656; the true cause of, 368; how Election of ministers, iv. 128; of magis- God said to do, 882; senses of, 383; trates, i. 318, spirits, iii, 348; life of ministers, iv. Elgg, iv. 546. 161. Elias, i. 358, 431; ii. 7, 152; iii. 311; Examination, what manner of, the old iv. 71, 122, 169, 186; iv. 225; ruler of bishops used, iv. 136. a school, iv. 481. Examples of undoubted faith, i. 91; of Eliazar, ii. 18. Jews, whether they appertain to Eliseus, i. 358; iii. 343; iv. 124; makes Christians, 326; of war out of the axe to swim, iv. 263; ruler of a school, scripture, 384; of God’s deliverance, 481; refuses Naaman’s present, but ii. 96; of afflictions in the patriarchs, not of the man from Baal-salisa, 489. 103; of repentance, iii. 111; iv. 549, Eloah, iii. 133. 554, Elohim, iii. 133, 134. Excommunication, power of, iv. 40. Eloquence not to be despised, iv. 54. Exercises of repentance outwardly, iii. Elymas, i. 359, 363, 377. 108. Emperors’ law for keeping the sabbath, Exhomologesis, iii. 75. i. 264. Exhortation to love, i, 191. Enallage, iii. 170. Exile, ii. 101. Encratites, the, i. 432; ii. 24. Exorcists, iv, 114, 256. End of the ministry, iv. 101; of the sa- Exposition of God’s word, i. 72; ancient craments, iv. 316. of, “This is my body,” iv. 438. Endangered to, iii. 70. Extravagants, iv. 119. Ends of the Lord’s supper, iv. 433, 467. Exuperius, St, iv. 419. England, iv. 189, 528. Ezechias, i. 325, 384; ii. 9, 14, 45, 95; Enoch, iii, 193; iv. 102; prophecy of, iv. 168, 170, 175, 394, 407, 475, 481; i. 39. commands priests and Levites, i. 330; Enos, iv. 102. careful for ministers’ stipends, 335; Enthusiaste, iv. 94, 345; set baptism at prevalence of prayers οὗ, iv. 225; shanought, 397. dow of the sun goes back in the dial Envy, i. 301. of, 231. Ephatha, iv. 361. Ezra, iv. 918, Ephesus, iv. 105, 396. Ephod, the priests’, ii. 135; the high- F priests’, ib. Fabius, his definition of a sign, iv. 227. Epictetus, iii. 386. Face of God, i. 179. Epicures, iii. 112. Faith, i. 44, 81; iv. 24; definitions of, Epiphanius, iv. 370. 82; description of true, 84; the beEquinoctial, the, ii, 180. ginning and cause of, ib.; planted Eradius, iv. 133. by the word of God, ἐδ.; we must Erastus, i. 387. pray for true, 86; is an undoubted Erithian sea, iv. 262. persuasion of the mind, 87; believeth Error in the apostolie, church, iv. 303; not every thing, 90; examples of unof those who will not have sacra- doubted, 91; whereunto it leaneth, mental speeches expounded sacra- 92; two chief points of, 94; seekmentally, 286. eth all good things in God through Errors, some of doctrine and faith, some Christ, 95; believeth the holy Scrip-. of life and manners, iv. 33, tures, 96; is one alone, 97; the Esau, birth of, ii, 364, Indian, 98; of the Georgians, ib.;
increases and decreases, ib.; gene- Figurative speeches, iv. 283; ral, and particular, 99; inspired and be received, 288. gotten, 100; formal, ib.; power and Final impenitency, ii. 425. effect of, 101; is true knowledge, ib.; First-born, ii. 130. makes happy, 102; quickeneth, 103; Flattery, ii. 119. joineth to God, ib.; justifieth, 104; Fleece of Gideon, iv. 229, 231. Gentiles as well as Jews justified by, Flesh, works of, brought forth by 115; not without effect, 117; sheweth nal sin, ii. 399; the old man, itselfby good works, 118; only justifieth, remaineth in the regenerate, 107 ib.; root of all good works, 120; the fiteth nothing, iv. 461. victory of all Christians, éb.; the gift Flesh and blood not in heaven, i. of God, 363; whether lawful to com- Flood, the, a type of baptism, iv. pel one to, 364; and hope, ii. 83; the Florianus, iv. 394. fathers and we have one, 284; and Florus (Blumen), John, iv. 546. love, the places of that seem to disa- Foad off, ii. 38; iii. 106. gree, reconciled, 335; justifying, 336; Font necessary in a church, iv. 501. obeying, ib.; the apostles against the Forehead, signed in baptism, iv. abuses of, 338; justifieth without Foreknowledge of God, iii. 185. works, 339; the foundations of, 400; Forgiveness of sins, iii. 48; iv. 216, christian, in what it consisteth, 401; Form of the Lord’s supper, iv. 406, works of, iii. 32; taught by the gospel, Forms of knowing God, iii. 129. 35; needful in them that repent, 62; Fornication, i. 414; spiritual, iv. cannot be reformed but by the word Found things, ii. 36. of God, 121; hath increasings, 191; France, iv. 189; persecution in, invocation springeth from,212; chiefly Francis, St, iii. 295. needful to them that pray, iv. 175; Franciscans, iv.517. life of him that prayeth must be an- Frederiches, the, iv. 134. swerable to his, 177; general and Free, how far Christ has made special, the fantasy of confuted, 304; 305; the estate, property, or stirreth up to prayer, 551; of Abra- them that Christ has made, 313. ham, ἐδ.; of David, ib. Freewill, iii. 102; offering, ii. 205. Faithful, hope of the, ii. 83; are saved Freedom from laws and ordinances iii. 34. men, ii. 310. Fall of angels, iii. 349. Freyamt, iv. 546. Falling away, kinds of, iv. 77. Friars, iv. 516. False christians, iii. 295. Friendship of men to be preserved, Famine, ii. 101. Frock, the priests’ close, ii. 134. Fast, the true, i. 430. Fruits, worthy of repentance, iii. Fasting, i. 428’; two kinds of, public and Funerals, iii. 400; iv. 523. private, ἐδ.; the manner and time of, G F 50 Gabaa, 149 astings, iv. 183 of what quali a ἸλΤο ων kind should be, i. 429; tne ok Gabriel, iii, 341, 343; iv. 95. 430; difference in, 432; must be free Gadara, the lake of, iii. 353, 364. 434; Jewish solemn, ii. 162, Gaged, impawned, ii. 36. Father, name of God, iv. 206. Gaina, i. 391. Fathers, the power and authority of, ii Galeatus, Jerome’s prologue, iv. 296. Galilee, women from, ii, 22. Fathers, the old, sacraments of. i 58; Gallus, Caesar, iv. 393. and we are one church, ii. 283; have Gamaliel, iv. 482, one doctrine with us, ib.; and one Gangra, synod of, iL 24. faith, 284; and one spirit, 235: and Garganus, Mons., iii. 348. the same hope and inheritance, 283: Garment, to be worn at the Lord’s salvation not only promised but per- per, iv. 420. / formed unto, ib.; have one manner of G€laSIUS, iv. 196, 201. ὁ inyocation and the same sacraments Cebnesaret, the lake of, iii. 364. with us, 292; Christ suffered for, jii. Gensericus, ii. 109. 42; moved no contentions about the enfiles, as well as Jews, justified sacraments, iv. 284; communicated faith, i. 115; knew God, 196; with Christ, 434. Images, 200; keepers of religion, Fear of God, of two sorts, iii. 60. honouring of parents among, ib. Feast of dedication, ii. 162; of taberna- Gentilism, against, iii. 181, cles, 165, 166; of trumpets, 165; of Georgian’, faith, i. 98, cleansing, ib. of the new Hoon 162. Germans, 1v. 200. Feat, employment, ii. 31, Germany, iv. 189. Felix, iv. 35. Gerontochomia, i. 286; iv, 498. Felix, martyrdom of, ii. 106. Gerson, John, iv. 38. Fellowship of God’s Spirit, iv. 23. Glorsontien, the, 1.152, 14% jighting in defence: esture, of them that pray iv, 18; ahi g efence of our country, i. the Lord’s supper, £21. Ys
Gibea, the citizens of, i. 417. righteousness of, 40; the image of, Gideon, iv. 229, 231. 53; how said to repent, 56; converGiesi, iv. 124, 130. sion to, ἐδ.: the fear of, in all peniGifts, of the Holy Ghost, iii. 321; of tents, 59; the fear of, twofold, GO; healing, a sign, iv. 231. afflicteth them whose sins he hath Gigglot, a wanton, i. 398. forgiven, 91; liberty of the sons of, Gilgal, iv. 481. 102; sundry opinions concerning, 124; Gill, a woman, i. 398. whence the true knowledge of, must God, word of, what it is, i. 37; mouth be fetched, ἐδ.; that thereis a, 125; a of, 38; theleague of, 44; the worship measure to be kept in enquiring what of, 45; the teaching of, to be praised, he is, ib.; the name of, unspeakable, 60; will have his word understood, 126; the form and manner of know- 71; faith joineth to, 103; the testa- ing, 129; names of, 130; of Abraham, ment of, 113; one in substance, and Isaac, and Jacob, 136; visions of, 137; three in persons, 124; faith in, #6.; a prosopography of, ἐδ. how members Father, 125; almighty, ib.; maker of attributed to, 138; how the patriarchs heaven and earth, 126; the right hand did see, 142; did all things with thefaof, 146, 148; hath given in Christ all ther by the Son, 143; shadowed in heavenly treasures, 156; alone forgiv- visions, ib.; giveth his gifts freely, eth sins, 166; the face of, 179; the 144; how shewed himself to Moses, love of, 181; how to love, 182; alone 145; what he is, 146; doth most evi- - to be loved, 183; the name of, highly dently open himself through Christ, esteemed by the Gentiles, 202; the 147; the wisdom, goodness, and truth law of, what it is, 209; all-sufficient, of, 148; the power, long-suffering, 215; the true is our God, 218; will justice and mercy of, 149; is known not be likened to any thing, 224; suf- by his works, 150; the works of, two fereth not a mate, 233; visits sins of ways considered, 7b.; is shadowed to fathers on the children, 235; a spirit, us by comparisons, 152; is learned by 238; names of, 7b.; the name of, how the sayings of the prophets and aposanctified, 7b.; how abused, 240; pu- stles, 153; is ome in essence, 154; nishment of those that abuse the name a distinction of persons in, 156; a disof, 241; an oath, a special honour to, putation of, 157; all things to be be- 248; sanctifieth, 266; the honour of, lieved of, contained in scripture, 160; always foremost, 269; faith, the gift governeth all things, 178; the proviof, 363; why punishes the good with dence of, ib.; the goodwill of, learned the evil, ii. 75; hope, the gift of, 90; by his providence, 184; the predestifaithful and just, though he delay his nation of, 185; the foreknowledge of, promises, 91; examples of the de- ib.; the true worship of, 200; only to liverance of, 96; requireth pureness be worshipped, 201; rewards for them in man, 123; the worship of, 128; that worship, 204; punishments for when liketh, and when mis-liketh them that do not worship, b.; invoceremonies, ἐδ. covenant of, with cation of, what it is, 206; to be called man, 169; is all to his confederates, on, 7b.; alone to be called on, 208; 170; the grace of, not tied to circum- alone hears everywhere, all persons, cision, 175; why forbad the eating of and always, 211; the intercessor with, certain meats, 211; of the use and 212; the service of, is twofold, 223; effect of the laws of, 237; how said to the inward service of, ib.; the temple reward good works, 346; not the au- of, 225; the priest and sacrifices of] thor of evil, 365; is good in himself, 226; the only, to be served, ib.; the 366; created all things good, 7b.; sin outward service of, 227; to forsake, not chargeable on, 373; to what end what it is, 233; not to be represented gave law to Adam, 375; the image of, by an image, 235; the properties of, 377; did foreknow the fall of man, not to be assigned to strange gods, ib.; giveth men over to a reprobate 236; the gifts of, not to be attributed sense, 380; is said to make men blind, to strange gods, 7b.; to serve unlawib.; hardened Pharoa’s heart, 382; fully, what it is, 237; of the kingdom how said to do evil, ἐδ.: all things of, of, 275; of the unity and Trinity of, by, and in, 383; the blotting out of 325; useth the ministry of angels, 338; the image of, in us is our depravation, who be the house of, iv. 82; why de- 894; sin repugnant to the law οὗ, ferreth to give that which he meaneth 406; punishes sinners justly, 427; pu- to give, 171; only to be called on in nishes most sharply, 428; examples of prayer, 172; by whom called upon, the sharp punishments of, 429; the ib.; what things provoke men to call long forbearing of, ib.; a lover of men, upon, 174; with what abilities he iii. 8; the grace of, exhibited in Christ, must be furnished which cometh to 12; hath performed through Christ pray unto, b.; what we must ask of, what he promised to our forefathers, 187; why we must express in words 19; being angry with the world is our desires to, 203; name of, 210; will. pleased with it in Christ, 26; the of, 213; thanksgiving owed only to,
221; how the godly give thanks to, Gregory Nazianzene, ii. 390. 222; to be praised for instituting the Gregory I., the Great, iv. 29, 113, 139, sacraments, 244: the wisdom of, shineth 190, 488. in the institution of the sacraments, Gregory V, iv. 196. ib.; omnipotency of, 263; how the Gualter, Rodolph, iv. 546; commentaalmighty power of, attributed to the ries of, on the small prophets, i. 8. word, 266. Guardians of fatherless children meant God, of the Philistines, i. 224; of the by parents, i. 268; honour due to, 281. Egyptians, ib. Guilty, punishment of the, ii. 231. Godhead and manhood of Christ united, Gymnosophists, i. 102; ii. 156. iii. 267. Godly, the, afflicted while the wicked H live in pleasures, ii. 67; how behave Hagar, iii. 342, 345. in calamities, 82; how give thanks to Hallow, to, what it is, iv. 210. God, iv. 222; are justified and received Hallowed be thy name, iy. 209. into favour, before they are made par- Hanani, i. 336. takers of the sacraments, 311. Happiness, a good part of, to will that Gods, strange, forbidden, i. 219; what which God willeth, iv. 213. they are, 220; no cause to choose, Harden, to, ii. 381. 232; what it is to serve, iii. 233; serv- Harpies, iv. 122. ed with the true God, 235. Head of the church, iv. 85. Golden plate, of the high priest, ii. 137. Heathen, whether the virtuous works Golgotha, ii. 151, 152. of, be sins, ii. 418. Gomor, iv. 11. Heaven, meanings of, i. 145; flesh and Good, do, to whom, ii. 63; how, 64; how blood not in, 176; the abode of God, far, ib. iv. 208; a place, 448. Good counsel, ii. 51. Heavenly things, iv. 243; in sacraments, Good doctrine, not to be rejected for the 251. evil life of ministers, iv. 161. Hebrew tongue, iv. 189; original Good Friday, i. 260. scripture to be referred to, 542. Good man of the house, i. 258. Hebron, iv. 524. Goods, church, i. 286; earthly, supply Helena, i. 417. our necessity, ii. ὅδ: serve to relieve Heli, i. 205, 312, 830, 375; ii. 148, 149 the poor, 61; not kept by denying the iv. 158, 505; sons οὗ, iv. 486. truth, 100; the division of, 228; tem- Helkia, ii. 10. poral, iv. 188. Helvidius, iv. 437. Gospel, the, iii. 1; what it is, 3; defini- Henry 1V., iv. 134. tion of, ib.; tidings from heaven, 4; Henry V., iv. 134. the word of God, though uttered by Henry VIIL, ii. 15. men, 5; preacheth grace, 6; the cause Hercules of Gallia, iv. 265. of, 9; the first, 16; not divers, 19; the Heremites, i. 280. unsincere preaching of, 31; the sum Heretical baptism, iv. 22. of, 32; the salvation of, belongs toall, Heretic, who is an, iv. 63. ib.; teacheth repentance and faith, 35; Heretics, ii. 231; iv. 11, 12; philosophers not grounded on works, 36; how Christ the patriarchs of, ii. 407; iii. 124; the preached, 37; how Paul preached, 39; baptized of, not to be rebaptized, a witness, iv. 317. 22. Goths, i. 416; iv. 200. Hermiani set baptism at nought, Governors, iv. 107; of schools, 480. 397. Grace, by Christ, i. 43; of God, not tied Herod Agrippa. See Agrippa. to circumcision, ii. 175; the apostles Herod the Great, ii. 79; the death of; against the abuse of, 338; meaning of 318; ii. 79. the word, iii. 6; the gospel preacheth, Herules, the, ii. 109. ib.; of God, what it is, 7; cause of, ib.; Hidden sins, ii. 410, working of, 9; kinds of, 11; we are Hierocles, i. 278. justified by, 12: of God, exhibited in Hierome, iv. 201, 220. Christ, ib.; kingdom of, on earth, Hieropolis, iv. 537. 276; to confer, what it is, 901: given High places, the sin of them that sacrifreely and received by faith, 302; whe- fice in, ii. 151; what it is to sacrifice ther contained in the sacraments, 305; in, 264. the seat of, 308. High priest, breast-plate or ephod Gracia, iv. 20. the, ii. 135; the megil of the, 2b.; the Gratian, the emperor, i. 34, 328, 331, breast-lap of judgment of the, 136; 384; ii. 281; iv. (3, 394. the golden plate of the, 137; Christ Gratian, iii, 81, 82; iv. 201; his Decre- our, 111. 282; iv. 96. tum, iii. 81; iv. 484. Hilary, ii. 390. Greek tongue, iv. 189; bishops, 190; Hin, 11. 35. original of scripture to be referred to, Hinds, husbandmen, ii. 39. 542. Hire, the withholding of labourers’, Greeks, the, had famous schools, iv. 480. 37; due, 940,
Hirelings, iv. 162. Hugo, John, iv. 546. Ho, stop, ii. 126. Humanity of Christ, the true, iii, Holiest of all the, ii. 144, 145; iv. 82. Humiliation, need of, iv. 549. Holiness, whence perfect proceedeth, Humility, iii. 59. iv. 6. Hungary, iv. 189. Holocaustum, ii. 189. Huns, the, ii. 109; iv. 200. Holofernes, ii. 115; iv. 225; Hurting, all forbidden, 1, 303. Holy buildings, iv. 498, Hymen:eus, iv. 8. Holy church, iv. 7. Hyssop, ii. 184, Holy days, to what end ordained, ii. Hypocrites, iii. 106; iv. 11; how 160; a measure in, 161. countedin the church, ib.; of different Holy Ghost, the, i. 155; sin against, ii. sorts, 12; like chaff and rotten 417, 421; blasphemy against, 422; bers, 13; in the church, 51. what He is, iii. 298; very God, 300; neither minister nor instrument, 304; 1: a substance, not an accident, 305; the J ες ge, proceeding of, ib.; proceedeth from Idiot, uneducated, i. 71; ii. 3. the Father and the Son, 306; the pro- Idleness condemned, ii 27. ceeding of, is twofold, 307; temporal, Idolatry, ii. 224; iii. 223, 234, Ἶ ib.; eternal, 508; is not limited, 309; Idols teach ποῦ, i. 232; are signs, increasings of, 311; of the effect and 229. i power of, ib.; is the sanctifier, 312; Ignatius, the martyrdom of, ii, 105. the spirit of God and of the Son, ib.; lgnorance, sin of, ii. 410. the comforter, 313; the spirit of truth, 1llumination, iii. 100. 314; the spirit of promise, ib.; the Image graven, forbidden, i. 223; finger of God, 315; is called water, forbidden, iv. 68. a and a lively fountain, 316; is fire, ib.; Image of God, ii. 377; iii. 53; is a mighty wind, 317; is a fiery out In man’s depravation, ii. 394. tongue, ib.; is a dove, oil and anoint. Images, forbidden to be worshipped, ing, 318; is the earnest of our inherit- 228; how far not lawful, 231; ance, ib.; is love or charity, 319; is dead are signs, iv. 220; profusely the spirit of wisdom and understand- adorned, 503. ing and counsel, ib.; is the spirit of Immanuel, i. 130. strength, knowledge, and fear, 320; Impenitency final, ii, 425. Ὁ doth mortify, and quicken, ἐδ.; re- Importable, unsupportable, i. 3. vealeth the mysteries of the kingdom Improve, reprove, i. 3. ΤᾺ of God, ib.; foresheweth things to Imputative righteousness, iii. 46. come, 321; operations of, 319; gifts Incarnation of Christ, iii, 254; of, divers, 321; the vice-gerent of and truth, of, 260. ~ Christ, iv. 68; doth properly seal, 325. Incense, meaning of, ii. 157;altar Holy instruments, iv. 501. Incest, i. 417. Sor Holy parents, to be born of, ii, 389, Increasings of the spirit, iii. 311. Holy place, the, ii. 143; iv. 83. Indian faith, i. 98; tongue, iv. 189. Holy secrets, iv. 236. Indolentia of the Stoics, ii. 82. Holy things, ii. 224. Indulgences, iii. 93; the filthy mart Holy time, ii. 159; iv. 504; is free, ii. 95.: 264. Indulgentiary, the Romish, ii. 153. Holy-water clerks, iv. 114. Infants, whether sin remaining Homer, iii. 335. baptism, be sin, ii, 417; why baptized, Homilies, the, i. 9, 10; bp. Ridley’s opi- ly. 313; which believe not are nion of, 10. tized, 323; of the baptism of, Honesty, i. 402. counted among the faithful, Honey used in baptism, iv. 359. the salvation of, departing without Honorius, i. 331; ii. 109; iv. 394, 539. baptism, 372; why the Pelagians Honorius 111, iv. 516. nied the baptism of, 375—381 Honour to, what it is, i. 269. baptized, 332; confessing or Hooper, bp., iii. 115. ing, 385; the Lord’s supper Hope, of the faithful, ii. 88; is of things tended for, 426. ) absent, 89; and of things most cer- Infelicity of the ungodly, ii. 80. tain, b.; the gift of God, 90; need of Infirmity, sins of, ii. 417. in penitents, iv. 553. Inheritance, ii. 226; proceedeth Hospinian, Hadrian, iv. 546. parents’ good-will, 346. Hospitalia, i. 286; ii. 44; iv. 498. Innocent 1., ii. 390. Hospitality of the patriarchs, ii. 59. Innocent IIL iv. 114, 278, 421; Hours for prayer,iv. 183; canonical, 197. creed of, 557. Householder, office of the, i. 261. Innocent 1Χ. iv. 118. Householders in captivity, counsel to, Institution of a king or princes, i. 290. of sacraments, iv. 239; of baptism, Houses, meaning of, iv, 391, Intercession of Christ, of what manner, Hu, iii, 209. iii, 219,
Intercessor with God, iii. 212; Christ John, the apostle, iv. 31, 57; banished, alone, ib. ii. 105; saved out of the burning oil, Intercessors, iv. 172. iv. 32; and Cerinthus, iv. 535. Interpretation of scripture, iv. 154. John Baptist, i. 53; ii. 157; iii. 400; iv. Invisible things in sacraments, iv. 251. 97, 102, 241, 250, 259; makes a differInvocate, to, what it is, iii. 204. ence between himself and Christ, iv. Invocation, iv. 163; of God, what it is, 273. iii. 206; springeth from faith, 212. Joida, i. 330, 358; ii. 8. Inward things, in sacraments, iv. 251. Jonas, ii. 427; iv. 167, 179, 554; an eviIrenaeus, ii. 390; iv. 224, 430; creed of, dence of the resurrection, i. 170; a i. 26; martyrdom οἵ, ii. 105. type of Christ, iii. 17; his prayer, iv. Isaac, i. 44; iv. 388; afflictions of, ii.103. 225. Isaiah, an evangelist, i. 51; iii. 17. See Jonathan, i. 270, 271; ii. 115; a captain, Ysauria, iii. 257. Joram, i. 236, 336; ii. 7; iii. 208. Isidorus, i. 250; iii. 75; iv. 114. Jordan, iv. 241, 255, 263. Ismael, iv. 378. Josaphat, i. 313, 324, 349, 378, 384; ii. Israel, kings of, ii. 11, 12; some saved 7, 95; iv. 170, 481. beside, but not without, Christ, 401; Joseph, i. 210, 287; ii. 57; refuseth church of, in the desert, iv. 37. Potiphar’s wife, i. 410; burial of, iv. Israelites overcome the Benjamites, i. 524. 375, 376. Joseph of Arimathea, i. 336; ii. 22; iii. Isuard, iv. 201. 278. Italian band, the, iv. 80, 95. Josephus, iv. 114. Italy, iv. 393. Joshua, i. 324, 325, 362, 375, 377; iv. Ithamar, ii. 132, 141. 37, 229, 395; set before Eleazar, iJ 328, 329; a captain, 384, 386; his
prayers, 225
Jacob, i. 405; iv. 165,224, 253; the life Josias, i. 325, 358; ii. 10; iii. 212; iv. of, 1.41; buries idols, 210; drinks freely, 394, 407; destroys the false priests, i. what it means, ii. 57; the afflictions 335; slain by the Chaldees, 375; the of, 103. example οὗ, in reforming, iii. 121. James, St, alloweth St Peter’s opinions, Jotham, ii. 8. ii, 277; defended, 279; does not sanc- Jovinian, ii. 407. tion auricular confession, iii. 84. Jubilee, the year of, ii. 166; the chrisJanus, ii. 162. tian, 265; the Romish, 266. Jealousy, ii. 227. Juda, kings of, i. 324; tribe of, iv. 108. Jechonias, ii. 11; iv. 20. Judas Iscariot, iii. 61; iv. 8, 16, 394, Jedidiah, iv. 372. 463, 473, 476, 489; a wilful apostate, Jehoiachim, i. 236, 242; ii. 11; iv. 20. ii. 424; example of, iii. 111; admitted Jehovah, ii. 137; iii. 130, 136. to the Lord’s table, iv. 60, 464; his Jehu, 1. 3363 ii. 12. kiss, 230; did not eat bread, the Lord, Jeremiah, iv. 168; prays for Joiachim 271; had no fruit of the sacrament, and Zedekiah, i. 316; forbidden to 341; preached and baptized, though pray for the Jews, iv. 177, 552; the a thief, 349; what he received at the signs of, 232. Lord’s Supper, 464; called Satan, 465. Jericho, iv. 481. Judas Maccabeus, i. 377, 384; ii. 162. Jeroboam, ii. 11,1263 iii. 237; iv. 22, Judas Thaddeus, iii. 350. 70,72, 73, 101, 517; house of, i. 235; Judge to, what it is, i. 152; ii. 219. threatened, 335; pulls down schools, Judge, the office of, described, i. 346; a iv. 481. good, must hear and know, 347; must Jeroboam II., ii. 12. judge justly, ib. ought to have God
iid 2 5
Jerusalem destroyed, ii. 259; had ἃ for his pattern, 348; discretion and famous school, iv. 480. clemency of, 356. Jesus, i. 128; is Christ, iii. 21. Judges, faults of, i. 348; the laws of, ii. Jethro, iv. 133. 220. Jezebel, i. 242, 307. Judges, the, make war, i. 384. Jews, iv. 83, 173; at Babylon, i. 279, Judgment, what it is, i. 345; pertains to 202; whether examples of, appertain the magistrate, 346; power οἵ, iv. 40. to Christians, 326; deny that Christ is Judgment, the last, picture of, i. 153. come, and that Jesus is Christ, iii. 24; Judgments, notabrogated among Chris-enemies of the christian religion, iv. tians, 1. 350. 11; and of Christ, 12; an old error a- Judicial laws, ii. 217. mong, that sacraments did justify, 302. Judith, ii. 115; iv. 181, 225; book of, Joab, i. 276. uncanonical, iv. 540. Joachas, 1. 11. Julian, ii. 261: iv. 77. Joas, ii. 8; commands the priest, i. 330. Julianus, i. 416. Job, i. 39; ii. 67; iii. 364; iv. 177. Julius Cesar, iii. 18. Jocabeth, ii. 176. Julius 111., iv. 29, 529. Joel, iv. 179. Jurisdiction, power of, iv. 39.
Justification, i. 104, 106; by faith alone, doms, 337; to put to, to take from, 112; not by works, 113; a free gift, 339; what manner of, the magistrate 117; in what sense attributed to good ought to use, 341; written, are needworks, ii. 327; cavils of them which ful, ib.; civil, what manner of, they attribute, unto works, 329; by grace, be, 343; of honesty, ib.; of justice iii. 12; the manner and order of our, and equity, 7b.; of peace and unani- 41, 49; what David thought of, 47; mity, 344; of war made by the word without works, why the doctrine οἵ, of God, 380; judicial, are profitable, ii. to be kept uncorrupted, 49; illustrated 217; the most ancient, 218; the church by a parable, iv. 320. not burdened with infinite, iv, 478. Justify, to, what it is, i. 105. Law, the, i. 50; even before Moses’ time, Justina, iv. 195. 210; of the use and effect of, ii. 237; Justinian, ii. 109; his codex, 280; makes requires absolute perfectness, ib.; laws of monasteries and monks, iv. males our sin manifest, 238; not only 515 kills, 239; teacheth perfect righteousness, 241; the precepts of, are the K rudiments of the world, 242; frameth Kahal, life of, i. 41. the life of man, 243; bridleth the unKeys, the, iv. 127; preaching of the go- ruly, 244; impossible for us of our spel, iii. 51, 88, 94; the power of, iv. own strength to fulfil, 245; no man 39, 44; of the church, 146. justified by the works of, 247; life Killing, the manners of, i. 304; of tyrants, promised to them that keep, 250; 318. how we may keep, 251; of the abroKing, the institution of a, ii. 221. gation of, 252; the bondage of, in Kingdom, of God, iii. 275; iv. 211; two the old Testament, 296; to what end ways considered, 276; of grace on God gaye to Adam, 375; grounded on earth, ib.; spiritual, 277; of glory in works, iii. 36; not destroyed through heaven, 280; of the world, 281; of faith, 44.: Satan, iv. 211: earthly, ἐδ.; of hea- Lawrence, St, iv. 497; martyrdom of, ven, keys of, 146. ii. 106. γῇ 4 Kingdoms, whence the felicity and cala- Laying on of hands, ii. 221; iv. 1383. mity of, ii. 5; whence destruction of, Lazarus, ii. 69. iv. B28. Leagues, manner of making, iv. 245. Kings, foreign, ii. 13. Learners, two sorts of, iv. 154. Kinsfolk meant by parents, i. 269; ho- Leese, lose, i. 44. nour due to, 284. Legio fulminea, i. 383. Kirjath-jearim, ii. 148. Leo, pope, i. 160. Knives of stone, ii. 173. Leo, X., iii. 119. Korabh, ii. 131. Leonidas, martyrdom of, ii, 105. Lepers, cleansed by Christ, iv. 255.
L Letter, the, when to depart from in in-
terpreting scripture, 437
Liefer, rather, iii, 131. laws of, 390; oweth a duty to the Life, by Christ, i. 43; promised to them church, iv. 34; bears the sword in the that keep the law, ii. 250; all things christian church, 509. requisite to, given in Christ, iii. 27; Magistrates, meant by parents, i. 268; Christ alone our, 29; of him that pray- honour due to, 279; three kinds of, seth must be answerable to his faith, 309; causes and beginnings of, 312; iv. 177. election of, 318 3; what kind of men Life eternal, i. 44, 178. to be chosen, 319; manner of conse- “Lift up your hearts,” iv. 909, 408. crating, 322; what laws concerning Lights of the world, the clearest, i. 40. religion, ought to appoint, 333; Chris-Likeness of the old and new Testament tians may be, 385. and people, ii. 282. Mahomet, iv. 21. Limited power, iv. 42. Mahometanism, iv. 73. Lip labour forbidden in prayer, iv. 204. Malcom, i. 248. Lither, lazy, ii. 32. Man, is convinced of sin, ii. 122; why Lombard, Peter, iii. 81; iv. 241; on Sa- created frail, 375; God foreknew the craments, iv. 241, 246; the Sentences fall of, 377; the old and new, iii. 98— of, 484. 100; the power of, 98; the chief of Lombards, the, ii. 109. the works of God, 151, 175; the last Lord, i. 129; of hosts, iii. 132; the high, day of, 405. 133. Manabhe, ii. 12. Lordships, a name of angels, iii. 338. Manasses, i. 236; ii. 9, 95; iv. 70, 73, Lord’s prayer, the, iv. 206; divided, ib.; 169. offered by Christ, 207. Mancipation, ii. 229. Lord’s table, iv. 402, 418; necessary in Manhood and Godhead of Christ united, a church, 501. iii. 267. Lot, 1.807; ii. 95; iv. 162; hospitality of, Manichees, the, i. 357; opinion of the ii. 59; deliverance of, iv. 535. soul, iii. 374; did not baptize, iv.397. Lotharius, Levita, iii. 82. Manicheus, iii. 257; iv. 77. Lot’s wife, iv. 275. Manifest sins, ii. 416. Lout, to, to bow, ii. 28. Manna, iv. 410. Love, iv. 25; whence it is,i. 180; of God, Manumission, ii. 229. 181; overcomes all evils, 182; fashion- Marath, bitter waters of, made sweet, eth to the will of God, ἐδ.; order and iv. 262. measure in, 185; of neighbour sincere, Marcion, iii. 2563 iv. 77. 186; fulfilling of the law, 190; an ex- Mardocheus, ii. 162. hortation to, 191. Marianus, iv. 190, 515. Lucian, iv. 77. Marks of the church, outward, iv. 17; Lucianists, iii. 112. how declare the church, 19; inward, Lucretia, i. 417. 23. Luskish, inclined to laziness, ii. 70. Marlorat’s Commentaries en John, i. 8. Lycurgus, ii. 219. Marriage, ii. 226; the excellency οἵ, i. Lydia, ii. 22, 23, 31; iv. 366. 394; causes of, 397; how to be contracted, 403; reverend behaviour reM. quired in the state of, 405; the forMacarius, iv. 514. bidding of, a doctrine of devils, iv. Maccabees, the, ii. 413; the book of, not 509; contracts of, to be soberly made, canonical, iii, 396; iv. 538. 510. Macedonia, iv. 493. Marriages, second and third, i. 405; Macedonius, the heretic, i. 13. must be begun with religion, 409. Macedonius, the hermit, i. 305. Married folks, must be faithful, i. 406; Madmen’s death unwilful, ii. 413. must dwell together with knowledge, Magi, iv. 480. ib.; must beget and bring up children, Magistrate, the, may kill, i. 307; what 408. is, 308; must be obeyed, 311; ordained Marry, to, no man forbidden, i. 402. of God for man’s good, 313; good and Mars, ii. 162. bad, 314; whether evil be of God, Martha, iv. 107. ib.; must be sound in religion, 319; Martin, Micronius, iv. 142. office of, 323; whether the care of reli- Martin, St, on continency, i. 424. gion belongs to, ib.; office of, not to Martyr’s, Peter, Commentaries on the be confounded with that of the minis- Judges, i. 8. ter, 329; is law endued with life, Martyrs, ii. 105. 339; judgment pertains to, 346; iv. Mary [Miriam, i. 48; ii. 176. 509; revengemen. taken by, i. 351; Mary, Virgin, iii. 14; iv. 33. when ought to punish offenders, Mary, the mother of John Mark, ii. 21. 355; whether may punish for breach Mascelzer, i. 381. of religion, 357; whether may make Masses, private, iv. 417. war, 370; let the people obey when, Massilia, the citizens of, i. 204. commandeth war, 373; obedience to Masters, duties of, i. 281.
Mathematicals, i. 221; ii, 231. be ordained, 134; good doctrine not Matrimony, of Christian, iv. 509. to be rejected for the scarce good life Matthias, iv. 131, 132, 133. of, 161; ought to be rewarded, 488; Mauricius, iv. 139, 515. discipline and correction of, 504; Maxentius, death of, i. 318. must accuse sins, 546. Maximinian, ii. 73, 79, 106. Ministry of men, wherefore God useth Maximinus, i. 378; ii. 105. in building his church, iv. 93; some Maximus, martyrdom of, ii. 105. take from, 96; some exalt too much, Means, good, not neglected by the saints, ib.; must be duly limited, ἐν. not iii. 181. appointed in vain, 97: end of, 101; Meat, Eopany in, i. 423. beginning and worthiness of, 102; Meat-offering, the, ii. 191. the scripture makes a difference beMeats, the choice of, i. 431; why God tween, and the operation of the Spi-forbad the eating of certain, ii. 211; rit, 273. the choice of, abrogated, 271. Ministry of the word of God remaineth Medes, the, had famous schools, iv. 480. in the church, iv. 103. Mediator, i. 130; of redemption and in- Ministries of angels, what are, iii. 340. tercession, iii. 213. Minos, ii. 219. Meetings, the Jews’ three yearly, ii. 163. Miracle-plays, the, ii. 194. Megil of the high-priest, 1i. 135. Miracles, joined to the word of God as Melchizedek, iii. 282; iv. 30, 118, 432, seals, iv. 451. 439. Mirammelinus, i. 416. Melito, bishop of Sardis, iv. 540. Moabites, overthrown for sins, i. 374; Memorial of the Lord’s passion, a name iv. 496. of the Lord’s supper, iv. 402. Monarchy, i. 309. Men, the two, ii. 401; wherefore all not Monasteries, iv. 513; laws of, made by saved, iii. 33. Justinian, 515; whether can be reMen-stealers, ii. 47. formed, 519. Menelaus, i. 417. Monastical vows, iv. 518. Mentz, iv. 248. Monkery, repugnant to Christ’s gospel, Merarites, the, ii. 132, 142, iv. 516. Mercurius, Trismegistus, ii. 218; iii. 385. Monks, i. 280; iv. 513; the counterfeit Mercury, iv. 68. holiness of, 1.406; Carthusian. ii. 57; Mercy-seat, the, ii. 154. not to be abbots, iv. 113, 514; origin Mercy, works of, i. 190. of, 514; laws of, made by Justinian, Mere, a boundary, ii. 38, 230. 515; mendicant, 516. Merits, ii. 342; no good, in man, ib. Monothelites, the, i. 14; iii. 261. Messalians, iv. 94, 345; set baptism at Montanus, i. 434. nought, 397. Moon, the new, ii. 162; signs of, iv. 231. Messias, iv. 228; lineal descent of,i. 44; Moral law, the, i. 209; endureth still, Jesus is, iii. 21, 23. 211; dignity of, 212, Meteors, iii. 183. Moria, ii. 151. Methusalem, length of life of] i. 40. Morocco, the straits of, i. 416. Metropolis, iv. 118. Mortal sins, ii. 416. Metropolitans, iv. 112, 118. Mortification, of Christians, represented Micha, instituted a strange serving of in baptism, iv. 329.
God, iii. 237. Moses, ii. 169; iv. 28, 37, 102, 122, 133, Michael, iii. 343. 165, 170, 180, 232, 434, 479, 487; the Michael, St, mount of, iii. 348, first of the holy writers, i. 39; the age Michol, ii. 115. of, 42; writes by the Spirit, 46; auMichtam, ii. 290. thority of, very great, 47; the law of] Midwives, of the Egyptians, ii. 115; not to be enforced on kingdoms, 342; whether may baptize, iv. 370. a captain, 384, 386; the hope of, ii. Miletus, iv. 30, 44, 106. 89; the afflictions of, 103; not only Milk, used in baptism, iv. 359. slays, 239; doth also lead to Christ, Millenarians, iv. 537. 240; desireth to see God in his maMind, the, must be lifted up to heavenly jesty, iii. 144; how God shewed himthings in prayer, iv. 178. self to, 145; the chair of, iv. 161; Minister, the unworthiness of, dero- prayers of, 224, 225; rod of, turned into gates not from the service of God. a serpent, 262; God appears to, 253; iv. 22. how did sanctify, 273; to be baptized Ministers, of the church, meant by pa- into, what it means, 299; punished rents, i. 269; honour due to, 283; for neglect of circumcision, 345, 366, contempt of, 284; Ezechias careful 372.
for the stipends of, 335; are lights, ii. Moses Egyptius, iii. 135.
157. are shepherds, iv. 88; how tobe Mothers, turmoils of, i. 274.
heard, 102; names of, interchanged, Mow, a heap of corn, ii. 231.
108. ordination of, 128; who may Murder, ii. 233; condemned among the choose, 131; what manner of men to Gentiles, i. 203; all things in which
it consists forbidden, 2997 causes of, Nullifidians, iii. 112. 304; how great an offence, 305. Numa, i. 201; ii. 219. Murderer, a name of the devil, iii. 356. Numantines, i. 252. Mus:eus, iii. 385. 0. Musculus, Common-places of, i 8 Oath, of an, i. 244; what it is, 246; a Muzta, i 416 al special honour to God, 248; conditions Mystery, a, what it is, iv. 236; of the of a holy, 249; best to break an ill, kingdom, 237.: 250; of soldiers, iv. 235. Mysteries, holy, iv 233, 236; Christ our Qath of Romish bishops, iv. 141, 530. chief interpreter of, 237 Oaths, i. 241; wicked, whether to be Mysteries, the, ii 194 han φΑλὰ performed, 250; religious, to be kept, Mystical, what it is, iv. 238; divinity, ἐδ. 252; large reward to those who keep,
253
ἐν Ν Al Obedience to magistrates’ laws, i. 390. Naaman, iii. 208; iv 124, 255, 489. Occupation, what a godly man ought Naboth, i. 307 ~~ ΘῈ chiefly to use, ii. 31. Nabuchodonosor, i. 325; ii. 11, 13, 72, Occupations needless, ii. 28; sundry 343; iii. 92, 344; iv. 20. kinds of, 30. Nadab, smitten, ii. 187; iv. 408. Ochosias, i. 336; ii. 7. Nahas, i. 379 Octavius, Augustus, ii. 419; iii. 18. Naioth, iv 481. Odoacer, ii. 109. Name of God, iv 210.: Offence, given and taken, ii. 318; to Name, given in circumcision, ii. 176; in give, a great sin, 319. baptism, iv. 329. Offences, ii. 315; how and by what Names of God, iii. 130. means given, 316; arise, not of the Natalis, iii 76. gospel, but of its enemies, 319. Nathan, ii 159. Offenders, whether it be lawful to kill, Natolia, iv 20, i. 352; for what causes God comNature,i 194; powerless without grace, manded to kill, 354; what to be pu- 205; of man not the cause of sin, ii. nished in, 357. 362; what and how great the corrup- Offering, the burnt, ii. 189; the meat, tion of, 393 191; the drink, 192; the sin, 193; the Natures, the two in Christ unconfound- free-will, 205. ed, iii. 262, 264; iv. 456. Og, i. 378. Natures of things changed, iv 261. Oil used in baptism, iv. 361. Nazarites, iv. 113, 481; the discipline of, (1d man, the, iii. 93; how mortified and il. 207; abrogated, 271; complained renewed, 104. of by Amos, iv 494 Old men, honour due to, i. 285. Nazir, ii 207. ν᾿ Oligarchy, i. 310. Nectareus, iii 77. Olives, mount of, iv. 191. Nehemias, iv 225. Σ Olympius, ii. 390. Neighbour, who is our, i. 184; how Omnipotency of God acts not contrary must be loved, 186; love of, must be to his nature, iv. 451. sincere, ib; must be loved as ourself, «(Qne baptism for the remission of sins,” 187; be loved as Christ loved us, ib.; iv. 856. how stand in stead, 188. Operations of the Holy Ghost, iii. 319; nk 273. So αι τῆς at of the devil, 360. Nero, i. 315; ii 15, 1; iv ortunity of prayer not to be let pass, Nestorius, i. 14; the error of, iii. 261, ΟΡ» 180. Shi bes 267 3 iv. 455. hj Oppressed, the, how should behave New birth, iii 98; iv 378 themselves under tyrannical princes, New man, the, iii. 98, 100. i. 316. New-year’s day, i. 260. Oracles, iii. 362. Nicodemus, iii. 37, 98; iv. 157, 243,378. Orator, prayer-man, ii. 16. Nicolas, pope, iv 125 Order, what manner of, remains in the Nile, the, turned into blood, iv. 262. church, iv. 108. Nineveh, iii 1093 iv 167, 373, 554 (Orders, what the Lord hath instituted Ninevites, punished for cruelties, i. in his church, iv. 104; why not re- 374; repentance of, iii 109; iv 554; ceived at the hands of popish bishops, prayers of, iv 167 140; sacrament of, 247. Nob, ii 149 ἮΝ: Ordination, power of, iv. 43; of miNoe, i. 210; ii. 95, 169,187; iii. 193; iv. nisters, 128.
102. 162, 177, 434; length of life of, Origen, ii. 105; his opinion of a lie, i 41. x 115; of the soul, iii. 374; on the numNoemi, i. 285 ber of the books of the old Testament, Noetus, iii. 156. iv. 540. Nosocomia, i. 286; iv. 498. ἃ Orosius, ii. 429. Novatians, the, ii. 424; iii, 66; iv. 59. Orphanotrophia, i. 286; iv. 498, Novell, the, ii. 281. Orphans, i, 288,
Orpheus, iii. 385. 5801: strikes Elymas blind, 359, 377; Osee, ii. 12. avails himself of the protection of the Osias, king, i. 328, 384; ii. 8; the magistrate, 377; iv. 35; delivered out priest, iv. 181. of tribulations, ii. 96; an example in Ostrogoths, the, ii. 109. afflictions, 104; the death of, 105; iv. Ottoman, ii. 268. 32; the doctrine of, commanded to the Ought, owed, ii. 371; iii. 46. churches, ii. 274; how preached the Our Father, iv. 208. gospel, iii. 39; equal in apostleship Owe, own, iii. 70; Add. to Peter, iv. 123; rebuked not them Oza, dies suddenly, iv. 206, 408. that sung in churches, 192; prayers of, 226; brought up at Gamaliel’s feet,
482; received wages, 493
Pack, a lewd person, ii. 69. Paul 11., ii. 268. Palestines, iv. 480. Paul IIL., iv. 29, 529; decrees of, conPall, the, iv, 139; in old time freely firmed by council of Trent, ib. given, ib, Paul, of Samosata, iii. 267. Pamphilus, martyrdom of, ii. 105. Paulines, iv. 517. Pandects, the, ii. 280. Paulinus, iv. 540, Paphnutius, i. 401. Paulus Diaconus, iv. 201. Papias, iv. 537. Paulus Sergius, i. 363. Papists, iv. 173. Paulus Thebius, iv. 51. Parables, iv. 242, Pawns, ii. 36, 228. Paradise, iv. 509. Peka, ii. 12. Parents, honouring of, among the Gen- Pekaiah, ii. 12. tiles, i. 202; what meant by the name Pelagians, the, ii. 336; iv. 376. of, 268; the honour due to, 271; pro- Pelagius, i. 14; ii. 386; iii. 11; iv. 376; mise to them that honour, and threat- controversy of Augustine with, iii. 11; enings to them that despise, 286; the iv. 201. duty of, to children, 291; and children Pelbart, sermons of, iv. 557. to, ii. 225; to be born of holy, 389. Penance, iv. 249. Paris, i. 417. Penitents, the fear of God in all, iii. 59; Parishes, iv. 9. faith needful in, 62; what things Parish-priests, iv. 9, 116. necessary in, 108; true are in a happy Parmenian, iv. 60. case, 111; instances of, iv. 554. Paschal Lamb, the, ii. 177; iv. 246, Pentecost, ii. 164, 265; iv. 198. 427; a type of Christ, ii. 183; called People of God, who be, iv. 382; ga- “the passover,” iv. 280. thered together by baptism, 399. Pasquil, ii. 117. Peputian heretics, iv. 371, 410. Passion, of Christ, i. 133. Percher, a large wax candle, i. 199, 238. Passover, the, ii. 164; iv. 280; what it Perfect, no man living is, ii. 237. was, ii. 179; the first author and begin- Perfectness, the law requires absolute, ning of, ib.; place for eating of, 181; ii. 237. guests at, ἐδ.; manner of eating, 7b.; Persecution, in France, ii. 105; in Asia, end whereto it tended, 182; kept ib. the Lord’s benefit in memory, ib.; Persecutors, recompensed for their tytestimony of God’s good will to his ranny, ii. 107. people, ib.; a badge and confession of Persia, iv. 20; had famous schools, 480. faith, 185; warned the communicants Persian tongue, iv. 189. of their duty, 186; the christian, 265; Person, iii. 158; of Christ, not divided, sundry names of, iv. 402; celebrated 271. only at Jerusalem, 431. Persons, a distinction of, in the one Pastor, the office of, not a lordly dignity, essence of God, iii. 156. iv. 89. Peter, St, iv. 29, 31, 32, 63, 169, 250, Pastoral watchfulness, the need of, i. 3. 312, 476; crucified, i. 315; slays Ana-Pastors, iv. 106; the scope and drift nias and Sapphira, 359; delivered out whereunto should aim, 153; prayer of prison, ii. 96; iv. 226; the death of for faithful, 158; authority of, 160. ii. 105; forgiven through repentance, Paternosters, iv. 205. 424; a stone, iii. 50; patrimony of] Patience, the image of, ii. 86; the force iv. 110; not the foundation of the and effects of, 87; need of, iv. 533. church, 81; chief of the apostles, 122; Patriarchs, the, i. 39-42: ii. 31; iv. 28; a pillar, 123; heals by Christ’s power, had ceremonial and judicial laws, i. 255; repentance of, 549. 211; hospitality of, ii. 59; the afflic- Peter, bp. of Alexandria, i. 34; iv. 63. tions of, 103; how saw God, i. 142, Peter, de Aliaco, iv. 39. Patriarchs, iv. 117. Petilia, the citizens οἵ, i. 252, Patripassians, iii. 156. Petition, iv. 163. Patrons, fault of, i. 7. Petrines, iv. 517. Patrons, against heavenly, iii. 211. Phanuel, iv. 182. Paul, St, i. 53; iv.43, 60, 551; beheaded, Pharaoh, i. 352; ii. 79, 261, 381, 382; i. 315; uses the benefit of judgment, punished for taking Sara, i. 410; God 37
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