DCCXI.
Government is a sign of the divine grace, of the mercy of God, who has no pleasure in murdering, killing, and strangling. If God left all things to go which they would, as among the Turks and other nations, without good government, we should quickly dispatch one another out of this world.
DCCXII.
Parents keep their children with greater diligence and care than rulers and governors keep their subjects. Fathers and mothers are masters naturally and willingly; it is a self-grown dominion; but rulers and magistrates have a compulsory mastery; they act by force, with a prepared dominion; when father and mother can rule no more, the public police must take the matter in hand. Rulers and magistrates must watch over the sixth commandment.
DCCXIII.
The temporal magistrate is even like a fish net, set before the fish in a pond or a lake, but God is the plunger, who drives the fish into it. For when a thief, robber, adulterer, murderer, is ripe, he hunts him into the net, that is, causes him to be taken by the magistrate, and punished; for it is written: “God is judge upon earth.” Therefore repent, or thou must be punished.
DCCXIV.
Princes and rulers should maintain the laws and statutes, or they will be condemned. They should, above all, hold the Gospel in honor, and bear it ever in their hands, for it aids and preserves them, and ennobles the state and office of magistracy, so that they know where their vocation and calling is, and that with good and safe conscience they may execute the works of their office. At Rome, the executioner always craved pardon of the condemned malefactor, when he was to execute his office, as though he were doing wrong, or sinning in executing the criminal; whereas `tis his proper office, which God has set.
St Paul says: “He beareth not the sword in vain;” he is God’s minister, a revenger, to execute wrath upon him that does evil. When the magistrate punishes, God himself punishes.
DCCXV.
It is impossible that where a prince or potentate is ungodly, his counsellors should not be ungodly. As is the master, such are also his servants. This follows necessarily and certainly. Solomon says: “A master that hath pleasure in lying, his servants are ungodly;” it never fails.
DCCXVI.
The magistracy is a necessary state in the world, and to be held in honor; therefore we ought to pray for magistrates, who may easily be corrupted and spoiled. Honores mutant mores, numquam in meliores: Honors alter a man’s manners, and seldom for the better. The prince who governs without laws, according to his own brain, is a monster, worse than a wild beast; but he who governs according to the prescribed laws and rights, is like unto God, who is an erector and founder of laws and rights.
DCCXVII.
Governors should be wise, of a courageous spirit, and should know how to rule alone without their counsellors.
DCCXVIII.
Temporal government is preserved not only by laws and rights, but by divine authority; `tis God maintains governments, otherwise the greatest sins in the world would remain unpunished. Our Lord God, in the law, shows what his will is, and how the evil should be punished. And forasmuch as the law punishes not a potentate, prince, or ruler, therefore our Lord God, one day, will call him to an account and punish him. In this life, governors and rulers catch but only gnats and little flies with their laws, but the wasps and great humble bees tear through, as through a cobweb; that is, the small offences and offenders are punished, but the abominable extortioners and oppressors who grind the faces of the poor, the fatherless and widows, go scotfree, and are held in high honor.