29. The eleuenth Chapter. Of Whoredome, fornication, adulterie, and (part 4)

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← 28. The tenth Chapter. The seuenth precept · Contents · 30. The twelfe Chapter. ¶ The eight →

In Iud. 16, verse. 4. ↩
verse. 20. ↩
1. Tim. 4, 4.
↩
Ose. 2, 1. ↩
Augustine. ↩
Fornication is forbidden by testimonies of the lawe. ↩
verse. 17. ↩
Iud. 16, 1. ↩
It is forbidden by testimonies of the new testament. Heb. 13, 14 ↩
Ephesi. 5, 5. ↩
1. Cor. 5, 11.
↩
1. Cor. 6, verse. 13, &c
↩
Ibidem. ↩
The nature of relatiues ↩
verse. 14. ↩
verse. 15. ↩
verse. 16. ↩
Before in the tenth plac, art. 6. ↩
How we sin against our owne bodie by fornication. ↩
Pro. 17, 22. ↩
A similitude. ↩
1. Cor. 6, 19.
↩
Eusebius. ↩
The historie of Nicolas the deacon. Clemens of Alexandria. ↩
Apoc. 2, 6. ↩
Clemens. ↩
Heb. 13, 14. ↩
Exo. 20, 14. ↩
Deut. 23, 2 ↩
Augustine. ↩
Rom. 3, 8. ↩
Deut. 23. 17 ↩
Certeine words taken both in the good part and the ill. ↩
Gen. 38, ver. 15, &c. ↩
Virgil. ↩
Clemens. ↩
verse. 18. ↩
Matt. 21, 31 ↩
Ibidem. ↩
Suetonius. ↩
Hostiensis. ↩
The Pope makes an vniust gaine of harlots. Looke In Gen. 38, 21. ↩
A decree for gifts vnto harlots. ↩
Whether it be lawful to giue vnhonestlie. ↩
What the lawes decree touching brothelrie. ↩
Psal. 50, 18. ↩
Tribute defined. ↩
The luxuriousnesse of harlots in Rome. ↩
Leuit. 11, 44 ↩
Ierom. ↩
Tertullian. ↩
Matt. 21, 31 ↩
1. King. 3. 16
↩
The papists reckon adulteries among light crimes. ↩
Looke 2. Sam. 11. 2. ↩
Philo Iudaeus. ↩
A wittie saieng of Crates. ↩
Basil. ↩
A similitude. ↩
Ambrose. verse. 7. ↩
Augustines sentence inuerted. Matt. 19, 8. ↩
Rom. 3, 8. ↩
Matt. 19, 8. ↩
A confutation of the aduersaries obiections. To the first reason. Act. 15. 20. ↩
Hose. 2, 1. To the second. ↩
What is the proper nature of sinne. ↩
Gen. 22, 1. ↩
Gen. 22. ↩
Ierom. ↩
To the third. ↩
To the fourth. ↩
To the fift. ↩
Thucidides. ↩
Looke in the explication of the questions at the end of this booke. ↩
In Iudg. 11. at the beginning. ↩
Bastards had no place in the Common-weale of Israel. Deut. 23, 2. ↩
The mother of Ieptha was no concubine. ↩
What was, not to enter into the congregation. ↩
Gen. 21, 14. ↩
A distinction of children. ↩
What child is called a bastard. ↩
Chrysost. ↩
Rom. 13, 11. ↩
The canons Ecclesiasticall. ↩
Augustine. ↩
verse. 20. ↩
Chrysost. ↩
Plutarch. ↩
What the canons haue d⟨…⟩ creed touching bastards. ↩
Chrysost. ↩
Ierom. ↩
Gregorie. ↩
What harm is brought by parents vnto the bastards. ↩
1. Tim. 3, 2. Titus. 1, 6.
↩
A vaine difference put by the Decretals. ↩
Bastards might be made decuriones. ↩
In 2. Sam. 11. 26. How greeuous a sin adultrie is. Looke at the beginning of the same chapter. ↩
Gen. 2, 24. ↩
Whether adulterie be a more greeuous sinne than idolatrie. ↩
1. Cor. 7, 12.
↩
A false argument. ↩
Adulterie draweth neere vnto idolatrie. ↩
In 2. Sam. 11, verse. 26 ↩
Whether an adulterer may marrie an adulteresse. ↩
Leuit. 18, and 20. ↩
In 2. Sam. 11. ↩
Idlenesse condemned by the iudgement of the wise. Seneca. ↩
Not all kind of idlenesse condemned. ↩
Cato. ↩
verse. 49. ↩
Ouid. ↩
Ambrose. An excellent similitude of the crab and the oister. ↩
Gen. 3, 18. By what precept idlenesse is forbidden. ↩
Matt. 6, 34. ↩
Ibidem. 26. ↩
Augustine. ↩
1. Sam. 11. Dani. 4, 30.
↩
Eccl. 33, 26. ↩
Latimer bishop of Worcester. ↩
To behold a woman is the first entrie to destruction. ↩
Exo. 20, 14. ↩
A comparison betwene Dauid and Ioseph. ↩
Of beautie. ↩
A similitude. ↩
Chrysost. ↩
Dishonest sights must be auoided. ↩
Esaie. 44, 6. ↩
We must refraine our eies. ↩
Gen. 6, 2. ↩
1. Co. 11, 10
↩
Prou. 6, 25. ↩
Iob. 31, 1. ↩
In 2. Sam. 12, 14. ↩
The greeuousnesse of Schisme. ↩
Exo. 22, 27. Iere. 36, 29. ↩
Num. 16, ↩
A diuision of this place ↩
Rom. 6, 23. ↩
Gen. 26, 11 ↩
Death for adulterie before the lawe. Gen. 39, 20. ↩
Gen. 38, 24. ↩
Deut. 22, 22 Leuit. 20, 10 ↩
verse. 38. ↩
verse. 5. ↩
Num. 5, 14. The lawe of gelousie. ↩
Punishments for abusing a maid betrothed. ↩
verse. 13, 25 ↩
verse. 27. ↩
Iere. 29, 22. ↩
The Ethniks lawes for punishment of adulterie. ↩
Of the Arabians. ↩
Of the Aegyptians. ↩
Of them of Locris. ↩
Of the Laciade. ↩
Of the Germans. ↩
Of the Gortinei. ↩
Of the Cumei. ↩
Of the men of Croton. ↩
Platos lawe. ↩
Of Aristotle. ↩
Of Diogenes. ↩
Of the Atheniens. ↩
Of the Greekes. ↩
Of Mahumet. ↩
Of the Goths. ↩
The Roman lawes touching adulteris. ↩
The lawes of the twelue tables. ↩
Other old lawes of this thing. ↩
Aulus Gellius. ↩
Women buried quicke for whooredome. ↩
When the power of killing the adulterers was taken from the husband. ↩
Seneca. ↩
The effect of the lawe Iulia touching adulterie. ↩
It was not lawfull in this crime to make an accord with the accuser. ↩
Not onelie adulterie, but also the intiser there to was punished. ↩
The punishment of soldiers for adulterie. ↩
The punishment of adulterie mitigated. ↩
Constantinus lawe. ↩
Whether at Rome deth was due for adulterie before Constantine. ↩
Crimes for the which death is due. ↩
The lawe of Constantine mitigated by Iustinian. ↩
A neglecting of these lawes. ↩
A distribution of the punishments of adulterie. ↩
They allowed not death for adulterie. ↩
The bishops challenge the punishment hereof to themselues. ↩
They allow not the adulteresse to be slaine by hir husband. ↩
Reasons why the adulteresse should not be killed by hir husband. verse. 7. ↩
Matth. 6, 12 ↩
Ezec. 18, 32 ↩
An obiection. ↩
Looke art. 30. ↩
Ierem. 3, 1. ↩
Hose. 1, 14. and 2, 3. ↩
1. Sam. 3, 14
↩
Phil. 4, 8. ↩
Whether the husband hauing dismissed his wife, may accuse hir of adulterie ↩
Deut. 13. 5. ↩
Matt. 1, 19 ↩
Ecclesiasticall punishments of adulterie ↩
Reconciliation not admitted in the clergie. ↩
1. Tim. 3, 4.
↩
Canonicall purgation. ↩
A decree of Iustinian. ↩
Whether women doo sinne in adulterie more greeuouslie than men. ↩
verse. 26. verse. 13. ↩
That adulterous men sinne more greeuouslie than the women. ↩
verse. 9. ↩
An vnfolding of the question. ↩
Gen. 2, 24. ↩
verse. 4. ↩
An answer vnto the contrarie arguments. ↩
To the first. ↩
To the second. ↩
To the third. ↩
To the fourth. ↩
Deut. 24, 1. ↩
To the fift. ↩
Rom. 2, 1, ↩
To the sixt. ↩
The Etymologie of adulterie. ↩
Adulterie defined. ↩
An other definitions of adultrie. ↩
Matt. 5, 28 ↩
A comparison of the sinne of Adam and Eue. ↩
Why a consideration must be had of the sex. ↩
Whether adulteries of men must be punished by adulteries of women. ↩
Why in case of treason children are punished for the parents. ↩
Punishment of death for adulterie, is not well intermitted. ↩
Leui. 20, 10. Deut. 22, 22 ↩
The historie of the adulteresse in the 8. of Iohn, ver. 6. ↩
Iohn. 6. 15. ↩
Luke. 12, 13 ↩
Iohn. 18, 36 ↩
Iudges must not spare to punish others though themselues he guiltie of that sinne. ↩
Looke part 4, plac. 14, art. 19. ↩
Of Ioseph. ↩
The conclusion of this place. ↩
The ceremoniall lawes are abolished. ↩
Why Dauid was not condemned. ↩
In Iudges. 19, vers. 10. ↩
The ciuill lawes are against reconciliation after adulterie. ↩
Looke before art. 27. and 28. ↩
verse. 23. ↩
verse. 4. ↩
Reasons which make for reconciliation. ↩
Ierem. 3, 1. ↩
Ose. 2, 19. ↩
1. Sam. 3, 14
↩
Iustinian. ↩
Augustine. ↩
Phil. 4, 8. ↩
Matt. 18, 22. ↩
An answer to the reasons on the contrarie part. ↩
The Councell of Arles. ↩
Deut. 24, 4. ↩
A diuision of the trea ⟨…⟩ise. ↩
Good and h⟨…⟩est vses of wine. ↩
1. Tim. 5, 23.
↩
verse. 34. ↩
verse. 6, ↩
verse. 15. ↩
The maruelous goodnes of God towards men. ↩
Moderation in drinking of wine. ↩
Droonkennesse distinguished. ↩
Psal. 36, 9. ↩
Musaeus. ↩
Orpheus. ↩
Prou. 9, 5. ↩
Matt. 26, 29 ↩
Droonkennesse forbidden by the holie scriptures. Ephe. 5, 18. ↩
Rom. 13, 14 ↩
Luke. 21, 34 ↩
Prou. 31, 4 verse. 31. ↩
verse. 3. ↩
Matt. 5, 4. ↩
Luke. 6, 21. ↩
Esaie. 5, 11. ↩
verse. 22. ↩
verse. 5. ↩
Leuis. 10, 9. ↩
1. Tim. 3, 3. and. Tit. 1. 7
↩
1. Tim. 5, 23
↩
Num. 6, 3. ↩
Ierem. 35, 5. ↩
verse. 15. ↩
When the time is wherein mirth agreeth not. ↩
1. Cor. 7, 5.
↩
1. Cor. 9, 27.
↩
Testimonies of the Ethniks. Plato. ↩
Seneca. ↩
Gen. 9, 21. ↩
The droonkennesse of Noah. ↩
Looke In Gen. 9. at the end. ↩
Gen. 19, 33. ↩
The droonkennesse of Lot. ↩
Looke In Gen. 19. at the end. ↩
Seneca. ↩
God punisheth droonkennesse with most greeuous punishments. ↩
Why the holie scriptures make mention of the historie of Lot. ↩
Droonkennesse obiected against Cato. ↩
1. Sa. 13, 28.
↩
1. Macc. 16, 16.
↩
Iud. 12, 20. ↩
Iud. 4, 19. ↩
Alexander of Macedonia. ↩
Marcus Antonius. ↩
The effects of droonkennesse. ↩
The losse and hurts by droonkennesse. ↩
verse. 29. ↩
ver. 11, & 12 ↩
Ierom. ↩
Ioel. 2, 5. ↩
Virgil. ↩
How much the mind it selfe is hurt by wine. ↩
verse. 11. ↩
verse. 2. ↩
verse. 38. ↩
Plato. ↩
Prou. 31, 4. ↩
Plato. ↩
Horace. ↩
Plato. ↩
Plato. ↩
Seneca. ↩
verse. 1. ↩
Droonkennesse consumeth mens goods. verse. 17. ↩
verse. 20. ↩
Droonkards are troublesome to their neighbours. ↩
verse. 11. ↩
verse. 30. ↩
1. Cor. 8, 13.
↩
Gal. 5, 21. ↩
Rom. 13, 13 ↩
1. Thes. 5, 7.
↩
In the book of Iudges at the end, Looke In 1. Cor. 10, verse. 7. Seruius. ↩
From whence danses sprang. ↩
Virgil. ↩
The dansing priests of Mars. ↩
The origiginall of dansing attributed to Hiero the tyrant. ↩
Lasciuious dansing. ↩
Lucianus. Athenaeus. ↩
The saieng of Demetrius Cynicus. ↩
Dansing by it selfe and in his nowe nature is not euill. ↩
1. Sam. 16, 6 1. Sam. 18. 7
↩
Exo. 15, 20. ↩
Dansings of men and women togither are euill. ↩
Reasons against the danses of our time. ↩
Eccle. 3, 27. ↩
A difference of accidents. ↩
Aristippus. ↩
Demosthenes. ↩
A certeine profitable distinction. ↩
Honest dansings. ↩
Matt. 14, 6. ↩
The effects of lasciuious dansings. ↩
Exod. 36, 6. ↩
Augustine. ↩
Exo. 20, 10. ↩
Chrysost. ↩
Matt. 14, 6. ↩
The Councell of Laodicea. ↩
The Councell of Ilerden. ↩
The Councell of Alliciodoren. ↩
The schoolmen. ↩
Aemilius Probus. ↩
Salust. ↩
Cicero. ↩
1. Sam. 6, 16
↩
In Gen. 3, verse. 21. ↩
Deut. 22, 5. ↩
Matt. 23, 5. ↩
1. Pet. 3, 3. 1. Tim. 2, 9.
↩
Wherefore the vse of garments was giuen vs. ↩
1. Cor. 7, 34.
↩
The apparelling of women. ↩
By it selfe it is neither good nor euill. ↩
A warning to husbands ↩
Hest 5, 1. ↩
A similitude. ↩
Hest. 14, 16. ↩
Augustine. ↩
Ephe. 5, 25. ↩
In 2. King. 9, at the end ↩
A diuision of the treatise of fuke. ↩
An interpretation of the word fuke. ↩
Stibium is a white stone in the siluer mines. ↩
The end of such curious trimming. ↩
The efficient cause. ↩
The matter ↩
Pope Paul the second vsed to paint his face. ↩
Iulius Caesar. ↩
Maximilla. ↩
The generall word. ↩
The Brittons died their faces to seeme terrible. ↩
Arguments whereby some would prooue it lawfull to vse false colouring. ↩
verse. 34. ↩
verse. 9. ↩
verse. 23. ↩
By what resons they that defend this practise, resist them that co~demne it. ↩
A similitude. ↩
A similitude. ↩
Proofes on the contrarie part. ↩
Gal. 1, 10. ↩
1. Cor. 5, 8.
↩
verse. 36. ↩
1. Tim. 2, 9.
↩
1. Pet. 3, 3.
↩
verse. 5. ↩
1. Cor. 11, 6.
↩
1. Cor. 6, 20.
↩
Ibidem. 15. ↩
Matth. 5, 16 ↩
verse. 16. ↩
Other arguments out of the fathers against fuke. ↩
First out of Tertullian. ↩
1. Cor. 7, 34.
↩
The second out of Origin. ↩
The third out of Cyprian. ↩
A similitude. ↩
A similitude. ↩
The fourth out of Ambrose. ↩
The fift out of Chrysostome. ↩
verse. 2, ↩
A similitude. ↩
The sixt out of Ierom. ↩
The seuenth out of Augustine. ↩
verse. 30. verse. 40. ↩
A conclusion of this question, and what ornaments women may vse. ↩
What is to be iudged concerning gold, ornaments and iewels. ↩
1. Tim. 2, 9. 1. Pet. 3, 3.
↩
The scope of the apostles in reproouing the pride of women. ↩
Ephes. 6, 12. ↩
Matth. 11, ⟨…⟩ ↩
1. Cor. 1, 26.
↩
A confutation of their arguments which allow women to paint their faces. ↩
verse. 34. ↩
1. Tim. 2, 9.
↩
1. Co. 12, 23
↩
The aduersaries sophismes confuted. ↩
Two kinds of circumstances. ↩
Droonkennesse. ↩
An vncerteine rule. ↩
A similitude. ↩
A difference betweene things naturall and artificiall. ↩
How great force occasions be of. ↩
Wherein occasion differeth from cause. ↩
Offense of two sorts. ↩
Occasion of two sorts. ↩
The part of a beautifull damsell. ↩
1. Cor. 6, 12.
↩

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Footnotes