Answer. In the institution of the supper, which is thus expressed: “The Lord Jesus, in the same night in which he was betrayed, took bread, and when he had given thanks, he brake it, and said, take, eat; this is my body which is broken for you; this do in remembrance of me: After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye as often as ye drink it, in remembrance of me. For as often as ye eat this bread and drink this cup, ye do show the Lord’s death until he come.”
This promise is repeated by the holy Apostle Paul, where he says, “the cup of blessing which we bless, is it not the communion of the blood of Christ? the bread which we break, is it not the communion of the body of Christ? for we, being many, are one bread and one body; because we are all partakers of that one bread.
Exposition
The institution of the Lord’s supper establishes the true and saving communion of the body and blood of Christ. We must, therefore, diligently enquire after the true meaning of the words of the institution. Matthew, Mark and Luke, give a particular account of the institution of the Lord’s supper, which we have repeated by the apostle Paul in his first epistle to the Corinthians. We shall here repeat the account which each one gives of the institution of the supper.
Matthew 26:26, &c.
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it: For this is my blood of the New Testament, which is shed for many for the remission of sins.”
Mark 14:22, &c.
“And as they did eat, Jesus took bread and blessed, and broke it, and gave to them, and said, Take, eat, this is my body. And he took the cup, and when he had given thanks, he gave it to them, and they all drank of it. And he said unto them, This is my blood of the New Testament which is shed for many.”
Luke 22:19, &c.
“And took bread, and gave thanks, and brake it, and gave unto them saying: This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying: This cup is the New Testament in my blood which is shed for you.”
1 Cor. 11:23, &c.
“For I have received of the Lord, that which also I delivered unto you; that the Lord Jesus, the same night in which he was betrayed, took bread, and when he had given thanks he brake it, and said: Take eat, this is my body which is broken for you; this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying: This cup is the New Testament in my blood: this do ye as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.”
We shall now give a short exposition of the words of the Apostle Paul, as just quoted, and then present our views upon this most important subject.
The Lord Jesus: He is the author of this supper. It is for this reason called the Lord’s supper. We must, therefore, inquire what the Lord did, said, and commanded, as Cyprian appropriately admonishes us, when he says: “If Christ alone is to be heard, we must not regard what any one before us has thought proper to be done; but what Christ, who is before all, has first done.”
The same night in which he was betrayed: This circumstance is added to teach us that Christ instituted his supper at the last celebration of the Passover that he might show, 1. That there was now an end to all the ancient sacrifices, and that he substituted a new sacrament, which should henceforth be observed, the Passover being now abolished; and that it signified the same thing which that did in the place of which it was substituted, with the exception of the difference of time. The Paschal Lamb signified that Christ would come, and offer himself a sacrifice. The Lord’s supper teaches that this is already accomplished. 2. That he might excite his disciples, and us to a more attentive consideration of the cause on account of which he instituted this supper, and that he might also show how solemnly he would commend it to our regard, in as much as he would not do any thing just before his death, except that which was of the greatest importance. Christ instituted it then at the time of his death that it might be, as it were, the testament, or last will of our testator. In a word: Paul adds this circumstance that we may know, that Christ instituted this supper as a memorial of himself now ready to die.
He took bread: The bread which Christ took was unleavened bread, such as they ate at the feast of the Passover. This circumstance, however, does not properly belong to the Supper, any more than the evening at which time it was instituted; for the use of unleavened bread at the institution was accidental. Hence we must not infer from this that there is any necessity for the use of such bread in the celebration of the Supper, or that Christ would lay down any particular way of baking, or using it. Yet still the bread which is used in the celebration of the Lord’s supper differs from common bread, for whilst the latter is eaten for the nourishment of the body, the former is received for the nourishment of the soul, or for the confirmation of our faith, and union with Christ. It is here to be observed too, that Christ is said to have taken bread from the table, that is, with his hand. Hence he did not take his body; nor did he take his body with, in, or under the bread, except in a sacramental sense: for his body did not lie upon, but sat at the table.