Scriptural representations of this period.
Not but that there were great effects and glorious success of Christ’s purchase of redemption before, even from the beginning of the generations of men. But all that success which was before, was only preparatory, by way of anticipation, as some few fruits are gathered before the harvest. There was no more success before Christ came, than God saw needful to prepare the way for his coming. The proper time of the success or effect of Christ’s redemption is after the purchase has been made, as the proper time for the world to enjoy the light of the sun is the daytime, after the sun is risen, though we may have some small matter of it reflected from the moon and planets before. And even the success of Christ’s redemption while he himself was on earth, was very small in comparison of what it was after.
But, Christ having finished that greatest and most difficult of all works, now is come the time for obtaining the end, the glorious effect of it. Having gone through the whole course of his sufferings and humiliation, Christ is never to suffer any more. But now is the time for him to obtain the joy that was set before him. Having made his soul an offering for sin, now is the time for him to see his seed, to have a portion with the great, and to divide the spoil with the strong.
One design of Christ in what he did in his humiliation, was to lay a foundation for the overthrow of Satan’s kingdom; and now is come the time to effect it, as Christ, a little before his crucifixion, said, John xii. 31. “Now is the judgment of this world; now shall the prince of this world be cast out.” John xii. 32. “And I, if I be lifted up, will draw all men unto me;” which is agreeable to Jacob’s prophecy of Christ, that “when Shiloh should come, to him should the gathering of the people be,” Gen. xlix. 10. Another design is the salvation of the elect. Now when his sufferings are finished, and his humiliation perfected, the time is come for that also: Heb. v. 8, 9. “Though he was a Son, yet learned obedience by the things which he suffered: and being made perfect, he became the author of eternal salvation unto all them that obey him.” Another design was, to accomplish by these things great glory to the persons of the Trinity. John xvii. 1. “Father, the hour is come; glorify thy Son, that thy Son also may glorify thee.” Another design was the glory of the saints. John xvii. 11. “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.” And all the dispensations of God’s providence henceforward, even to the final consummation of all things, are to give Christ his reward, and fulfil his end in what he did and suffered upon earth, and to fulfil the joy that was set before him.
Before I enter on the consideration of any particular things accomplished in this period, I would briefly observe how the times of this period are represented in Scripture.
I. The times of this period, for the most part, are in the Old Testament called the latter days. We often, in the prophets of the Old Testament, read of things that should come to pass in the latter days, and sometimes in the last days, evidently referring to gospel times. They are called the latter days, and the last days; because this is the last period of the series of God’s providences on earth, the last period of the great work of redemption; which is as it were the sum of God’s works of providence; the last dispensation of the covenant of grace on earth.
II. The whole time of this period is sometimes in Scripture called the end of the world, 1 Cor. x. 11. “Now all these things happened unto them for ensamples; and they are written for our admonition, upon whom the ends of the world are come.” And the apostle, Heb. ix. 26. in this expression of the end of the world, means the whole of the gospel-day, from the birth of Christ to the day of judgment: “But now once in the end of the world, hath he appeared, to put away sin by the sacrifice of himself. 1 “ This space of time may well be called the end of the world; for this whole time is taken up in bringing things to their great end and issue. Before, things were in a kind of preparatory state; but now they are in a finishing state. An end is now brought to the former carnal state of things, which by degrees vanishes, and a spiritual state begins to be established more and more. Particularly, an end is brought to the former state of the church, which may be called its worldly state, in which it was subject to carnal ordinances, and the rudiments of the world. Then an end is brought to the Jewish commonwealth, in the destruction of their city and country. After that, an end is brought to the old heathen empire in Constantine’s time. The next step is the finishing of Satan’s visible kingdom in the world, upon the fall of Antichrist, and the calling of the Jews. And last will come the destruction of the outward frame of the world itself, at the conclusion of the day of judgment. Heaven and earth began to shake, in order to a dissolution, according to the prophecy of Haggai, before Christ came, that so only those things which cannot be shaken may remain, i.e. that those things which are to come to an end may terminate, and that only those things may remain which are to remain eternally.