The General Judgement
Thus I have shown how the success of Christ’s redemption has been accomplished during the continuance of the christian church under the means of grace. We have seen what great revolutions there have been, and are to be, during this space of time; how the great wheels of Providence have gone round for the accomplishment of that kind of success of Christ’s purchase, which consists in the bestowment of grace on the elect. In the prosecution of the subject, we are come to the time when all the wheels have gone round; the course of things in this state of it is finished, and all things are ripe for Christ’s coming to judgment.
The success of Christ’s purchase is of two kinds, consisting either in grace or glory. The success consisting in the former of these, is to be seen in those works of God which are wrought during those ages that the church is continued under the means of grace; and the success, consisting in the latter, will chiefly be accomplished at the day of judgment. Having already shown how the former kind of success has been accomplished, I come now to the latter, viz. that kind of success which is accomplished in the bestowment of glory on the church at the day of judgment. And here I would mention two or three things in general, concerning this kind of success of Christ’s purchase.
1. How great the success of Christ’s purchase is, appears chiefly in this very thing. The success of Christ’s purchase summarily consists in the salvation of the elect. But this bestowment of glory is eminently called their salvation: Heb. ix. 28. “To them that look for him, shall he appear the second time, without sin unto salvation.” So it is called redemption, being eminently that wherein the redemption of the church consists. So in Eph. iv. 30. “Sealed unto the day of redemption;” and Luke xxi. 28. and Eph.i. 14. “Redemption of the purchased possession.”
2. All that precedes this, while the church is under the means of grace, is only to make way for the success which is to be accomplished in the bestowment of glory. The means of grace, and God’s grace itself, is bestowed on the elect to make them meet for glory.
3. All those glorious things which were brought to pass for the church while under the means of grace, are but images and shadows of this. So were those glorious things which were accomplished for the church in the days of Constantine the Great; and so is all that glory which is to succeed the fall of Antichrist. However great, it is all but a shadow of what will be bestowed at the day of judgment. But I hasten more particularly to show how this kind of success will be accomplished.
I. Christ will appear in the glory of his Father, with all his holy angels, coming in the clouds of heaven. When the world is thus revelling in their wickedness, and compassing the holy city, just ready to destroy it, then shall the glorious Redeemer make his appearance. He through whom this redemption has all along been carried on, shall appear in the sight of the world; the light of his glory shall break forth; the whole world shall immediately have notice of it, and they shall lift up their eyes and behold this wonderful sight. Every eye shall see him, (Rev. i. 7.) Christ shall appear coming in his human nature, in that same body (now glorified) which was brought forth in a stable, and laid in a manger, which afterwards was so cruelly used, and nailed to the cross.
Men shall now lift up their eyes, and see him coming in such majesty and glory as now is to us utterly inconceivable. The glory of the sun in a clear firmament, will be but darkness in comparison of it; and all the glorious angels and archangels shall attend him; thousand thousands ministering to him, and ten thousand times ten thousand round about him. How different a person will he then appear from what he did at his first coming, when he was as a root out of a dry ground, a poor, despised, afflicted man! How different now is his appearance, in the midst of those glorious angels, principalities, and powers, in heavenly places, attending him as his ordinary servants, from what it was when in the midst of a ring of soldiers, with his mock robe and his crown of thorns, buffeted and spit upon, or hanging on the cross between two thieves, with a multitude of his enemies triumphing over him!
This will be a most unexpected sight to the wicked world: it will come as a cry at midnight: they shall be taken in the midst of their wickedness, and it will give them a dreadful alarm. It will at once break up their revels, their eating, and drinking, and carousing. It will put a quick end to the design of. the great army that will then be compassing the camp of the saints: it will make them let drop their weapons out of their hands. The world, which will then be very full of people, most of whom will be wicked men, will then be filled with dolorous shrieking and crying; for all the kindreds of the earth shall wail because of him, (Rev. i. 7.) And where shall they hide themselves? How will the sight of that awful majesty terrify them when taken in the midst of their wickedness! Then they shall see who he is, what kind of a person he is, whom they have mocked and scoffed at, and whose church they have been endeavouring to overthrow. This sight will change their voice. The voice of their laughter and singing, while they are marrying and giving in marriage, and the voice of their scoffing, shall be changed into hideous, hellish yelling. Their countenances shall be changed from a show of carnal mirth, haughty pride, and contempt of God’s people; they shall put on ghastly terror and amazement; and trembling and chattering of teeth shall seize upon them.