SETTLEMENT IN THE MINISTRY AT NORTHAMPTON—SITUATION OF THINGS AT THE TIME OF HIS SETTLEMENT—ATTENTION TO RELIGION IN THE PARISH—COURSE OF STUDY—HABITS OF LIFE—MARRIAGE—DEATH AND CHARACTER OF MR. STODDARD—SICKNESS OF MR. EDWARDS—DEATH AND CHARACTER OF HIS SISTER JERUSHA—HIS FIRST PUBLICATION.

On the 15th of February, 1727, Mr. Edwards was ordained as a minister of the gospel, and placed over the church and congregation at Northampton, as the colleague of his grandfather, the Rev. Mr. Stoddard. He was now entering on the business of life, in a profession attended with many difficulties, and presenting a field sufficiently ample for the employment of the highest faculties ever conferred on man. It may not be improper, therefore, to stop a moment, and review the circumstances in which he was placed.

He was twenty-three years of age. His constitution was naturally so tender and feeble, as to be preserved, even in tolerable health, only with unceasing care. He had passed through the successive periods of childhood, youth, and early manhood, not only without reproach, but in such a manner, as to secure the high esteem and approbation of all who knew him. His filial piety, and fraternal affection, had been most exemplary, and had rendered him a centre for strong attraction to the united family. Originally of a grave and sober character, he had been the subject of early, frequent, and strong religious impressions; which, if they did not result in saving conversion in his childhood, yet rendered him conscientious, and solemnly and habitually mindful of eternal things. For a considerable period, he had not only felt the life and power of religion, but had appeared imbued with an unusually large measure of the grace of God. Few persons, of the same age, discover a piety so pure, so practical, or so pervading.

He had been devoted to books from his infancy, and appears of his own accord, from an early period, to have formed habits of severe and successful application. His mind, originally possessed of uncommon powers, and fraught with an intense desire of knowledge, was qualified for eminence, as we have already seen, not in a single pursuit merely, but in every walk of literature and science. Though probably the youngest member of his class, he had been acknowledged as its first scholar, in the distribution of its honours. He had not been distinguished for his attainments in Latin, Greek, or Hebrew literature only, but still more in those studies which require the application of stronger powers—in mathematics and logic, in natural and mental philosophy, and the higher principles of theology. In these, he had not simply proved himself capable of comprehending the discoveries of others, but had ventured out, where there was no path nor guide, into new and unexplored regions of the spiritual 1 world, with a success, which might well have prompted him to bold and fearless enterprise. As officers of the college, the peculiar difficulties in which they were placed, had given him, and his associates, an opportunity to acquire uncommon reputation, not only as instructors and governors of youths, but as men of unshaken firmness, and unwavering integrity. His mind was now rich in its attainments; its views were already, for the period in which he lived, singularly expanded and comprehensive; and its powers were under thorough discipline, and yielded an exact and persevering obedience. His habits of study were completely formed, and were of the most severe and unbending character.

Theology had been, for years, his favourite study. For it he had deliberately relinquished, not only the varied pursuits of natural science, but in a measure, also, those investigations into the nature and operations of mind, by which, at an earlier period, his whole attention had been engrossed. He had already discovered, that much of what he found in systems and commentaries, was a mere mass of rubbish; and that many of the great principles, which constitute the foundation of the science, were yet to be established. He had studied theology, not chiefly in systems or commentaries, but in the Bible, and in the character and mutual relations of God and his creatures, from which all its principles are derived; and had already entered on a series of investigations, which, if ultimately found correct, would effectuate most important changes in the opinions of the christian world.

The ministry had long been the profession of his choice, and was doubtless the only profession which he had ever thought of pursuing. Few persons, probably, enter the sacred office with more just views of its elevation and importance. His work he appears to have regarded simply as the work of salvation;—the same work, on which HE, whose commission he bore, came down to this lower world;—and to the accomplishment of it, the surrendry of himself appears to have been deliberate and entire. His reception as a preacher had certainly been flattering. Repeated and urgent proposals had been made to him for settlement; and, as far as he was known, he was obviously regarded as a young man of uncommon promise.