Nothing can certainly be determined concerning the nature of the affections, that comforts and joys seem to follow in a certain order.
Many persons seem to be prejudiced against affections and experiences that come in such a method as has been much insisted on by many divines; first, such awakenings, fears, and awful apprehensions, followed with such legal humblings, in a sense of total sinfulness and helplessness, and then, such and such light and comfort. They look upon all such schemes, laying down such methods and steps, to be of men’s devising: and particularly if high affections of joy follow great distress and terror, it is made by many an argument against those affections. But such prejudices and objections are without reason or Scripture. Surely it cannot be unreasonable to suppose, that before God delivers persons from a state of sin and exposedness to eternal destruction, he should give them some considerable sense of the evil from which he delivers; that they may be delivered sensibly, and understand their own salvation, and know something of what God does for them. As men that are saved are in two exceeding different states, first a state of condemnation, and then in a state of justification and blessedness; and as God, in the work of salvation, deals with them suitably to their intelligent nature; so it seems reasonable, and agreeable to God’s wisdom, that men who are saved, should be in these two states sensibly; that they should be first sensible of their absolute extreme necessity, and afterwards of Christ’s sufficiency and God’s mercy through him.
And that it is God’s manner of dealing with men, to lead them into a wilderness, before he speaks comfortably to them, and so to order it, that they shall be brought into distress, and made to see their own helplessness, and absolute dependence on his power and grace, before he appears to work any great deliverance for them, is abundantly manifest by the Scripture. Then is God wont to repent himself for his professing people, when their strength is gone, and there is none shut up or left: and when they are brought to see that their false gods cannot help them, and that the rock in whom they trusted is vain, Deut. xxxii. 36, 37. Before God delivered the children of Israel out of Egypt, they were prepared for it, by being made to see that they were in an evil case, and to cry unto God, because, of their hard bondage, Exod. ii. 23. and v. 19. And before God wrought that great deliverance for them at the Red sea, they were brought into great distress, the wilderness had shut them in, they could not turn to the right hand nor the left. The Red sea was before them, the great Egyptian host behind, and they were brought to see that they could do nothing to help themselves, and that if God did not help them, they should be immediately swallowed up. Then God appeared, and turned their cries into songs. So before they were brought to their rest, and to enjoy the milk and honey of Canaan, God “led them through a great and terrible wilderness, that he might humble them, and teach them what was in their heart, and so do them good in their latter end,”. Deut. viii. 2, 16. The woman that had the issue of blood twelve years, was not delivered, until she had first spent all her living on earthly physicians, and could not be healed of any, and so was left helpless, having no more money to spend. Then she came to the great Physician, without money or price, and was healed by him, Luke viii. 43, 44. Before Christ would answer the request of the woman of Canaan, he first seemed utterly to deny her, and humbled her, and brought her to own herself worthy to be called a dog; and then he showed her mercy, and received her as a dear child, Matt. xv. 22,. &c. The apostle Paul, before a remarkable deliverance, was “pressed out of measure above strength, insomuch that he despaired even of life; but had the sentence of death in himself, that he might not trust in himself, but in God that raiseth the dead,”. 2 Cor. i. 8, 9, 10. There was first a great tempest, and the ship was covered with the waves, and just ready to sink, and the disciples were brought to cry to Jesus, Lord, save us, we perish; then the winds and seas were rebuked, and there was a great calm, Matt. viii. 24-26. The leper, before he was cleansed, must have his mouth stopped, by a covering on his upper lip, and was to acknowledge his great misery and utter uncleanness, by rending his clothes, and crying, Unclean, unclean, Lev. xiii. 45. And backsliding Israel, before God heals them, are brought to “acknowledge that they have sinned, and have not obeyed the voice of the Lord; to see that they lie down in their shame, and that confusion covers them; that in vain is salvation hoped for from the hills, and from the multitude of mountains,” and that God only can save them, .Jer. iii. 23, 24, 25. Joseph, who was sold by his brethren, and therein was a type of Christ, brings his brethren into great perplexity and distress, to reflect on their sin, and to say, we are verily guilty, and at last to resign up themselves entirely into his hands for bondmen. Then he reveals himself to them, as their brother and their saviour.