How fearfulness will hereafter surprise sinners in Zion.
1. They will hereafter be afraid. Now many of them seem to have little or no fear. They are quiet and secure. Nothing will awaken them: the most awful threatenings and the loudest warnings do not much move them. They are not so much moved with them, but they can eat, and drink, and sleep, and go about their worldly concerns without much disturbance. But the time will come, when the hardest and most stupid wretches will be awakened. Though now preaching will not awaken them, and the death of others will not make them afraid; though seeing others awakened and converted will not much affect them; though they can stand all that is to be heard and seen in a time of general out-pouring of the Spirit of God, without being much moved; yet the time will come, when they will be awakened, and fear will take hold of them. They will be afraid of the wrath of God: however senseless they be now, they will hereafter be sensible of the awful greatness of God, and that it is a fearful thing to fall into his hands.
2. They will be surprised with fear. This seems to imply two things; viz. the greatness of their fear, and the suddenness of it.
(1.) The greatness of their fear. Surprise argues a high degree of fear. Their fears will be to the degree of astonishment. Some of the sinners in Zion are somewhat afraid now: they now and then have some degree of fear. They are not indeed convinced that there is such a place as hell; but they are afraid there is. They are not thoroughly awakened; neither are they quite easy. They have at certain times inward molestations from their consciences; but they have no such degrees of fear, as to put them upon any thorough endeavours to escape future wrath.
However, hereafter they will have fear enough, as much, and a great deal more, than they will be able to stand under. Their fear will be to the degree of horror; they will be horribly afraid; and terrors will take hold on them as waters. Thus we read of their fear coming as a desolation, and of distress and anguish coming upon them; Prov. i. 27. It is also very emphatically said of the wicked, that trouble and anguish shall prevail against him, as a king ready to the battle. Job xv. 24.
The stoutest heart of them all will then melt with fear. The hearts of those who are of a sturdy spirit, and perhaps scorn to own themselves afraid of any man, and are even ashamed to own themselves afraid of the wrath of God, will then become as weak as water, as weak as the heart of a little child. And the most reserved of them will not be able to hide his fears. Their faces will turn pale; they will appear with amazement in their countenances; every joint in them will tremble; all their bones will shake; and their knees will smite one against another: nor will they be able to refrain from crying out with fear, and from rending the air with the most dismal shrieks.
(2.) They will be suddenly seized with fear. The sinners in Zion often remain secure, till they are surprised, as with a cry at midnight. They will be, as it were, awakened out of their secure sleep in a dismal fright. They will see an unexpected calamity coming upon them; far more dreadful than they were aware of, and coming at an unexpected season.
With respect to the time when the wicked shall be thus surprised with fear;
1. It is often so on a death-bed. Many things pass in their lifetime, which one would think might well strike terror into their souls; as when they see others die, who are as young as they, and of like condition and circumstances with themselves, whereby they may see how uncertain their lives are, and how unsafe their souls. It may well surprise many sinners, to consider how old they are grown, and are yet in a Christless state; how much of their opportunity to get an interest in Christ is irrecoverably gone, and how little remains; also how much greater their disadvantages now are, than they have been. But these things do not terrify them: as age increases, so do the hardness and stupidity of their hearts grow upon them.
But when death comes, then the sinner is often filled with astonishment. It may be, when he is first taken sick, he has great hope that he shall recover; as men are ready to flatter themselves with hopes, that things will be as they fain would have them. But when the distemper comes to prevail much upon him, and he sees that he is going into eternity; when he sees that all the medicines of physicians are in vain, that all the care and endeavours of friends are to no purpose, that nothing seems to help him, that his strength is gone, that his friends weep over him, and look upon his case as desperate; when he sees, by the countenance and behaviour of the physician, that he looks upon his case as past hope, and perhaps overhears a whispering in the room, wherein his friends signify one to another, that they look upon it that he is struck with death, or wherein they tell one another, that his extreme parts grow cold, that his countenance and manner of breathing, and his pulse, show death, and that he begins to be in a cold death-sweat; and when perhaps, by and by, some one thinks himself bound in duty and faithfulness to let him know the worst, and therefore comes and asks him whether or no he be sensible that he is a dying:—then how doth fearfulness surprise the sinner in Zion! How doth his heart melt with fear! This is the thing which he feared ever since he was taken sick; but till now he had hope that he should recover. The physician did not speak; or if he despaired, he spoke of such and such medicines as being very proper; and he hoped that they would be effectual; and when these failed, he changed his medicines, and applied something new: then the sinner hoped that would be effectual. Thus, although he constantly grew worse and worse, still he hoped to recover.