[242] Isa. vii. 17. “The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah, even the king of Assyria.” This seems not to be spoken of the king of Israel mentioned in the foregoing verse, but of Ahaz the king of Judah, to whom the prophet was then speaking. It could not be meant of Pekah, the king of Israel, because it speaks of bringing the king of Assyria in his father’s house, but the family of Pekah was not cut off by the king of Assyria, but by Hoshea the son of Elah, who conspired against him, and slew him, and reigned in his stead. 2 Kings xv. 30. God by the prophet had offered great encouragement to Ahaz under his present distress and fear of Pekah and Rezin, and gave him a glorious sign, which he would not give heed to, as appears by ver. 12. His confidence was not in God for help, but in the king of Assyria, whom he had hired by the treasures of both church and state, and by basely promising to be his servant. 2 Kings xvi. 7, 8. Seeing he would not believe God’s promises, nor take encouragement from his signs, therefore he should not be established; and though God would do great things for his people by the Immanuel, that should be born in his family, yet he should have no benefit of it; and though it was true as the prophet had told him, that he should not be hurt by the kingdom of Syria, and kingdom of Ephraim, that was now plotting his ruin; yet seeing he would not believe, he should not be the better for it, for there should come a greater calamity upon him, than ever the kingdom of Judah suffered from the kingdom of Israel, and indeed greater than ever they suffered since the kingdoms were divided from them, and became unfriendly to them; and that from the king of Assyria himself, whom he trusted so much in for help, against the kingdom of Israel. The calamity came upon him in his life-time in a measure, as it is said in this verse [upon thee;] for when the king of Assyria came up he distressed him, and strengthened him not; 2 Chron. xxviii. 20, 21.; and afterwards it came upon his father’s house, and on his people.
[293] Isa. viii. 7, 8. “Now, therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria and all his glory: and he shall come up over all his channels, and go over all his banks; and he shall pass through Judah; he shall overflow, and go over.” The river Euphrates was the ancient boundary that God had set to the possession of the children of Israel, and to the dominion of their princes. This is from time to time mentioned as their eastern limits in the book of Moses, and over all on this side the river. The kings of Judah and Israel had formerly reigned, and their territories were overrun by the people that dwelt about that river: it is well represented as though the river Euphrates, their ancient boundary, broke its banks, and not only encroached upon them to the straitening their limits, but even overflowed all their possessions. They have no more their own by God’s grant, than is left them on this side the river Euphrates; and therefore, when those waters came to overflow all, they have none left. See Note on Isa. xxviii. 17.
[243] Isa. ix. 9, 10,. &c. “And all the people shall know, even Ephraim, and the inhabitants of Samaria, that say in their pride and stoutness of heart, the bricks are hewn down, but we will build with hewn stones; the sycamores are cut down, but we will change them into cedars.” They disregarded those awful and repeated judgments God had lately exercised upon them, whereby he had already greatly diminished their numbers and their wealth, and the extent of their dominions, when Pul, the king of Assyria, came up against the land, and took a thousand talents out of the land, as 2 Kings xv. 19. and when afterwards Tiglath-pileser, in the days of Pekah, he that was now king, came and destroyed so great a part of the land beyond Jordan, and in the northern parts, as 2 Kings xv. 29. and 1 Chron. v. 26. They were insensible and unhumbled under these awful rebukes of heaven, as ver. 13. “For the people turneth not unto him that smiteth them.” But when the hand of heaven was so evidently against them to diminish them, yet they were full of contrivances, and big with expectations of conquests, and enlarging their dominions, as appears in Pekah’s conspiring with Rezin, king of Syria, to go and conquer the kingdom of Judah, of which in the two foregoing chapters. Thus even in the midst of God’s awful judgments they were full of haughty, ambitious designs, and big with expectations of aggrandizing them, and making themselves bigger than they were before; though they had lost their western and northern countries, yet they hoped to obtain the kingdom of Judah that should more than make up their loss, and so said, Though the bricks are fallen down, we will build with hewn stone, &c.
[246] Isa. x. 26. “And the Lord of hosts shall stir up a scourge for him, according to the slaughter of Midian at the rock Oreb.” The prophet is speaking here of the destruction of Sennacherib’s army, and of himself afterwards. There was a remarkable agreement between this destruction of his army, and that of the vast army of the Midianites, which was without the children of Israel’s striking a blow. Judg. vii. 20., &c. And as Oreb, one of their princes, was taken afterwards, and slain after the battle was over, as he was returning to his own land; so Sennacherib, after he had fled, was slain in the temple of his god, Nisroch. Isa. xxxvii. 38. So was that prayer against the enemies of the church, Psal. lxxxiii. 11. “Make their nobles like Oreb, and like Zeeb,” now fulfilled in Sennacherib.