[April 3d, 1853.]
Either the latter, sin, qualifies the former, a being deceived, which is sinful, i.e., for which we are guilty; or, the first word qualifies the second, sin that is deceitful. Compare the expressions, deceitfulness of riches, of unrighteousness, of lusts. The latter is the better sense. The subject for consideration is the characteristic of sin as deceitful.
I. Sin is not an act but a power, a principle, something innate, indwelling, permanent and active, an enemy of the most dangerous kind, not only because it is within and ever on the alert and powerful, and has so many allies, but also because it is so treacherous.
II. How is sin deceitful?
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It deceives us as to what is sinful, as in the case of Adam. So also in the case of thousands.
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It deceives us as to its demands. It promises to be satisfied with a limited indulgence. So the slothful, the negligent, the sensual, the avaricious. It is the first step that costs.
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It deceives as to the pleasure it promises. Adam expected to be like God.
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It deceives us as to the true motives which determine our conduct. Ministers, missionaries, as well as others are thus deceived.
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It deceives us as to its effects and to the degree of impunity with which it can be indulged.
III. The effects of sin as thus deceitful.
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It hardens. That is, a. as to the will it renders it stiff and fixed. It becomes settled in evil. b. As to the feelings it renders them obdurate. Motives cease to affect, the conscience to warn or reprove, and the result is a reprobate mind.
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It slays or destroys the soul. a. In destroying its sensibility. b. In destroying desire and hope of amendment. c. In bringing it fully under the power of the law.
IV. Means of safety. The preliminary conditions are, 1. A sense of danger. 2. A sense of weakness. The means are, 1. Committing ourselves to Christ and his Spirit. To be guided by his wisdom. To regard nothing as innocent or harmless which he condemns.
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To resist the beginning and first suggestions.
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In doubtful cases always to go against what may be evil.