[December 5th, 1869.]
I. What it is. It is acting from a sense of right, as opposed to acting from considerations of expediency, or for self-indulgence.
II. There are three classes of men. 1. The conscientious, who always ask, what is right? 2. The mass of men, who do what is agreeable or what promotes their interests. 3. Those who on great matters are conscientious, but not in small matters.
III. Difficulty of being conscientious. 1. Because of the strong opposing principles within. 2. Because of the opposing influences from without; the influence of friends; of party; of example. 3. Because of the moral courage and firmness of character it requires.
IV. Your duty. 1. Be conscientious in your religious duties in the closet and in keeping the heart. 2. In your special duties of study recitation, etc. 3. In your ministerial duties, in preparing for the pulpit, in visiting the people, in care for the young. 4. In church courts.
V. Aids. 1. A fixed purpose. The power of the will is great. 2. Living near to God. 3. Habit. 4. Prayer.
VI. Advantages. 1. We are doing right. 2. It purifies the heart. 3. It gives power, because it secures influence and respect.