[October 1st, 1856.]
I. It is a law of our nature that the outward expresses the inward. What a man is, will by necessity of nature, be revealed by his con duct.
Illustrations, are the proud, the selfish, the frivolous, the sedate, the generous, the devout, etc.
Exceptions. A man may profess what he does not believe. He may practice secret sins. He may pass for a Christian when he is not, because the reputation for religion may be secured by outward correctness joined with profession. Still the general truth remains.
II. Hence the only way for a man to appear good is to be good, to appear grave is to be grave. In other words, the only way to secure an outward deportment which is desired is to cultivate the inward disposition of which such deportment is the natural expression.
III. Gravity. The words by which this virtue is expressed as a quality are and , the former expressing the inward quality, the latter its outward manifestation. It is, in one view, that state of mind which secures respect, in opposition to those states which excite disapprobation or contempt. This is (gravity, dignity). In another view, it is that state of mind and outward deportment which is in accordance with our true character, circumstances and destiny.
We are to feel and act as immortal men, as sinners, as redeemed sinners, as ministers. That is, we are to cherish a state of mind, and exhibit a deportment, which corresponds to these various relations. This is not opposed, 1. To cheerfulness. 2. To a natural and unrestrained deportment. But it is opposed, 1. To frivolity. 2. To moroseness. 3. To sanctimoniousness.
IV. Benefits or advantages.
These are of two kinds. 1. The advantage to ourselves. It is the state of mind congruous to our circumstances, and, therefore, the best adapted to secure the right impression of truth upon the heart. 2. The effect it has on others. A large part of the power of one man over others lies in his character or excellence. Everything which increases our excellence increases our power, and everything which increases the respect and confidence which others entertain toward us, increases our influence over them for good. This is eminently a clerical virtue, necessary to the successful discharge of the duties of the ministerial office.
V. Means of cultivating this grace.
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Cultivating intercourse with the great truths of the Scriptures. Let them have their appropriate influence.
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Employ yourselves in important and serious work.
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