[Feb. 25th, 1855.]
I. Ministers are officers.
- They are not self-called. 2. They are not commissioned by the people. 3. They are called of God. This is proved, 1st. From their titles. 2d. From the declarations of Scripture. 3d. From the actual appointment by Christ and the apostles.
II. Their responsibility is, therefore, ultimately to God. Not only have they a personal, but they have also an official responsibility resting upon them.
III. They are responsible not for the results of their labors. Though Israel be not gathered, yet they may be glorious in the eyes of the Lord. But they are responsible, 1. For their doctrine. They are bound to preach the truth simply and clearly. They fail in this regard, 1st. When they teach error. 2d. When they do present the truth clearly, but adulterate or dilute it with the wisdom of men, the . 3d. When for any reason they fail to teach. They may exhort or excite, but if they fail to teach, they are unfaithful to their great vocation. As the truth is essential to holiness, the responsibility of ministers in regard to it is exceeding great.
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They are responsible for fidelity. 1st. As to declaring the whole counsel of God, and not keeping back the truth through fear or favor. 2d. As to reproving sin. 3d. As to correcting the erring. 4th. As to guiding the inquiring.
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They are responsible for their diligence. 1st. In study. 2d. In the discharge of all their official duties.
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They are responsible for their spirit and example.
IV. This responsibility is the greater, 1. From the importance of the truth. It is the mysteries of God.
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Because the honor of Christ, the interest of his kingdom, and the salvation of souls are at stake.
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From the consequences to the minister’s own soul. The ministerial office is therefore to be dreaded, and not assumed without a distinct and well-authenticated call from God. Woe to those who seek the ministry for a piece of bread, or for ease or honor.
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