Sermons on Proverbs — Charles H. Spurgeon
Trust in God—True Wisdom
A sermon (No. 392) delivered on Sunday Morning, May 12th, 1861, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon.
“He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happyishe.”—Proverbs 16:20.
Wisdom is man’s true path—that which enables him to accomplish best the end of his being, and which therefore gives to him the richest enjoyment and the fullest play for all his powers. Wisdom is the compass by which man is to steer across the trackless waste of life. Without wisdom man is as the wild asses’ colt; he runs hither and thither, wasting strength which might be profitably employed. Without wisdom, man may be compared to a soil untilled, which may yield some fair flowers but can never field a harvest which shall repay the labor of the reaper, or even the toil of the gleaner. Give man wisdom, wisdom in the true sense of the term, and he rises to all the dignity that manhood can possibly know; he becomes a fit companion for the angels, and between him and God there is no creature; he standeth next to the Eternal One because Christ has espoused his nature, and so has linked humanity with divinity. But where shall this wisdom be found? Many have dreamed that they discovered it, but they have not possessed it. Where shall we find it? ‘Twere worth while to pierce the bowels of the earth, to scale the heights of heaven, to traverse the deserts, to plough the sea, to fly through the illimitable fields of ether—all were too little if we might but find this precious thing at last. But “the depth saith, It is not in me: and the sea saith, It is not with me. It cannot be gotten for gold, neither shall silver be weighted for the price thereof. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral or of pearls: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold. Whence then cometh wisdom? and where is the place of understanding? seeing it is hid from the eyes of all living, and kept close from the fowls of the air. Destruction and death say, We have heard the fame thereof with our ears. God understandeth the way thereof, and he knoweth the place thereof.
Let us listen then to the voice of the Lord, for he hath declared the secret; he hath revealed to the sons of men wherein true wisdom lieth, and we have it in the text, “whoso trusteth in the Lord, happy is he;” and that sentence is put in conjunction with another which teaches us this truth, that to handle a matter wisely is to find good, and the true way to handle a matter wisely is to trust God. This is the short and brief method of escaping the greatest difficulties: this is the clue to the most intricate labyrinths; this is the lever which shall lift the most tremendous weights. He that trusts in the Lord has found out the way to handle matters wisely, and happy is he.
I shall take the text this morning by God’s assistance in two ways. First, we shall apply it to the wise handling of matters with regard to time and this present state; and then secondly with regard to the handling of the eternal matters relating to our destiny beyond the grave, and endeavor to show how trusting in the Lord is handling this matter wisely.
I. First then my dear friends, with regard to the wise handling of matters of time which concern our bodies and our souls, whilst we are here below.
A man must be prudent in such a world as this. He will soon cut his feet if he does not pick his steps. He will soon tear his garments with thorns and briars if he does not choose his way. This is a land full of enemies; we must be wise or the arrow will suddenly find out a vulnerable place in our armor. We must be cautious, for we are not travelling in noon-day on the king’s highway, but rather at night-fall, and we may therefore be attacked by robbers and may lose our precious treasures. He who is in a wilderness, and in a wilderness infested with robber bands, must handle matters wisely if he would find good.
How shall we handle these matters wisely? Three or four come forward to instruct us, and the first lesson is one which Satan often teaches the young and foolish spirit. He says, “To handle a matter wisely is to make your own will your law, and to do that which seemeth to be the best for you, be it right or be it wrong.” This was the lesson which he taught to Eve when in the serpent’s form he spoke the serpent’s wisdom, “Ye be shall be as gods,” said he. “Mistrust the goodness of your Maker; believe that he is afraid lest you should attain to equal power and dignity with himself. Pluck the fruit. ‘Tis true he forbids, but who is Jehovah that you should obey his voice? ‘Tis true he threatens to punish, but do not believe the threatening, or if you believe it, dare it. He who cannot risk anything will never win. He that will not venture something shall never make great gains. Do and dare, and you will be handling the matter wisely.” She plucked the fruit and the next instant she must have perceived somewhat of her folly; but ere many hours had passed over man’s head, his discovered nakedness, pains of body, weariness, toil, expulsion from Paradise, and tilling a thankless, thorny land, taught man that he had not handled the matter wisely, for he had not found good. And you too, ye sons and daughters of Eve, when the old serpent whispers in your ear, “Sin, and you shall escape from difficulty; be just when you can afford to be so, but if you cannot live except by dishonesty, be dishonest; if you cannot prosper except by lies, then lie” —oh! men, listen not to his voice I pray you. Hearken to a better wisdom than this. This is a deception which shall destroy you; you shall find no good, but you shall find much evil; you shall sow the wind and you shall reap the whirlwind. You think that you dive into these depths for pearls, but the jagged rocks shall break you, and from the deep waters you shall never rise, except your lifeless corpse swim on the surface of the pestilential waves. Be wise, and learn of God, and close your ears to him who would have you destroy yourself that he may gloat his malicious spirit over your eternal misery. It is never wise to sin, brethren, never. However it may seem to be the best thing you can do, it must always be the worst. There never was a man in such a position that it would be really profitable to him to sin. “But,” say you, “some men have become rich by it!” Sirs, they have had sorrow with their riches; they have inherited the blasting curse of God, and so they have been really poorer than poverty could have made them. “But,” say you, “men have mounted to the throne by breaking their oaths.” I know they have; but temporary success is no sure sign of constant happiness; the Emperor’s career is not ended yet; wait ye in patience; but should he escape in this life, the perjurer shall meet his Judge, and then—. He that measures what man gains by what he seems to gain hath taken a wrong standard. There was never yet —I will repeat it—there was never yet any man who broke his word, who forfeited his oath, who turned aside from God’s Word or God’s law, who in the end found it be profitable to him. He heaped up deceptions, he gathered together delusions, and when God awoke, and when that man awoke, as a dream when one awaketh, so did he, or so shall he, despise the image on which his soul had doted.