New Park Street Pulpit · Sermon No. 107
Delivered on Sabbath Morning, December 14, 1856.
“Without faith it is impossible to please God.”—Hebrews 11:6.
THE OLD Assembly’s Catechism asks, “What is the chief end of man?” and its answer is, “To glorify God, and to enjoy him for ever.” The answer is exceedingly correct; but it might have been equally truthful if it had been shorter. The chief end of man is “to please God;” for in so doing—we need not say it, because it is an undoubted fact—in so doing he will please himself. The chief end of man, we believe, in this life and in the next, is to please God his Maker. If any man pleases God, he does that which conduces most to his own temporal and eternal welfare. Man cannot please God without bringing to himself a great amount of happiness; for if any man pleases God, it is because God accepts him as his son, gives him the blessings of adoption, pours upon him the bounties of his grace, makes him a blessed man in this life, and insures him a crown of everlasting life, which he shall wear, and which shall shine with unfading lustre when the wreaths of earth’s glory have all been melted away; while, on the other hand, if a man does not please God, he inevitably brings upon himself sorrow and suffering in this life; he puts a worm and a rottenness in the core of all his joys; he fills his death-pillow with thorns, and he supplies the eternal fire with faggots of flame which shall for ever consume him. He that pleases God, is, through Divine grace, journeying onward to the ultimate reward of all those that love and fear God; but he who is ill-pleasing to God, must, for Scripture has declared it, be banished from the presence of God, and consequently from the enjoyment of happiness. If then, we be right in saying that to please God is to be happy, the one important question is, how can I please God? And there is something very solemn in the utterance of our text: “Without faith it is impossible to please God.” That is to say, do what you may, strive as earnestly as you can, live as excellently as you please, make what sacrifices you choose, be as eminent as you can for everything that is lovely and of good repute, yet none of these things can be pleasing to God unless they be mixed with faith. As the Lord said to the Jews, “With all your sacrifices you must offer salt;” so he says to us, “With all your doings you must bring faith, or else “without faith it is impossible to please God.”
This is an old law; it is as old as the first man. No sooner were Cain and Abel born into this world, and no sooner had they attained to manhood, than God gave a practical proclamation of this law, that “without faith it is impossible to please him.” Cain and Abel, one bright day, erected an altar side by side with each other. Cain fetched of the fruits of the trees and of the abundance of the soil, and placed them upon his altar; Abel brought of the firstlings of the flock, and laid it upon his altar. It was to be decided which God would accept. Cain had brought his best, but he brought it without faith; Abel brought his sacrifice, but he brought it with faith in Christ. Now, then, which shall best succeed? The offerings are equal in value; so far as they themselves are concerned that are alike good. Upon which will the heavenly fire descend? Which will the Lord God consume with the fire of his pleasure? Oh! I see Abel’s offering burning, and Cain’s countenance has fallen, for unto Abel and unto his offering the Lord had respect, but unto Cain and his offering the Lord had no respect. It shall be the same till the last man shall be gathered into heaven. There shall never be an acceptable offering which has not been seasoned with faith. Good though it may be, as apparently good in itself as that which has faith, yet, unless faith be with it, God never can, and never will, accept it, for he here declares, “Without faith it is impossible to please God.”
I shall endeavour to pack my thoughts closely this morning, and be as brief as I can, consistently with a full explanation of the theme. I shall first have an exposition of what is faith; secondly, I shall have an argument, that without faith it is impossible to be saved; and thirdly, I shall ask a question—Have you that faith which pleases God? We shall have, then, an exposition, an argument, and a question.
I. First, for the EXPOSITION. What is faith?
The old writers, who are by far the most sensible—for you will notice that the books that were written about two hundred years ago, by the old Puritans, have more sense in one line than there is in a page of our new books, and more in a page than there is in a whole volume of our modern divinity—the old writers tell you, that faith is made up of three things: first knowledge, then assent, and then what they call affiance, or the laying hold of the knowledge to which we give assent, and making it our own by trusting in it.