New Park Street Pulpit · Sermon No. 163
Delivered on Sabbath Morning, November 15, 1857.
“Therefore let us not sleep as do others, but let us watch and be sober.”—1 Thessalonians 5:6.
WHAT SAD things sin hath done. This fair world of ours was once a glorious temple, every pillar of which reflected the goodness of God, and every part of which was a symbol of good, but sin has spoiled and marred all the metaphors and figures that might be drawn from earth. It has so deranged the divine economy of nature, that those things which were inimitable pictures of virtue, goodness, and divine plenitude of blessing, have now become the figures and representatives of sin. ‘Tis strange to say, but it is strangely true, that the very best gifts of God have by the sin of man become the worst pictures of man’s guilt. Behold the flood! breaking forth from its fountains, it rushes across the fields, bearing plenty on its bosom; it covers them awhile, and anon it doth subside and leaves upon the plain a fertile deposit, into which the farmer shall cast his seed and reap an abundant harvest. One would have called the breaking forth of water a fine picture of the plenitude of providence, the magnificence of God’s goodness to the human race; but we find that sin has appropriated that figure to itself. The beginning of sin is like the breaking forth of waters. See the fire! how kindly God hath bestowed upon us that element, to cheer us in the midst of winter’s frosts. Fresh from the snow and from the cold we rush to our household fire, and there by our hearth we warm our hands, and glad are we. Fire is a rich picture of the divine influences of the Spirit, a holy emblem of the zeal of the Christian; but, alas! sin hath touched this, and the tongue called “a fire;” “it is set on fire of hell,” we are told, and it is so evidently full often, when it uttereth blasphemy and slanders; and Jude lifts up his hand and exclaims, when he looks upon the evils caused by sin, “Behold how great a matter a little fire kindleth.” And then there is sleep, one of the sweetest of God’s gifts, fair sleep
“Tired nature’s sweet restorer, balmy sleep.”
Sleep God hath selected as the very figure for the repose of the blessed. “They that sleep in Jesus,” saith the Scripture. David puts it amongst the peculiar gift’s of grace: “So he giveth his beloved sleep.” But alas! sin could not let even this alone. Sin did over-ride even this celestial metaphor; and though God himself had employed sleep to express the excellence of the state of the blessed, yet sin must have even this profaned, ere itself can be expressed. Sleep is employed in our text as a picture of a sinful condition. “Therefore let us not sleep as do others; but let us watch and be sober.”
With that introduction, I shall proceed at once to the text. The “sleep” of the text is an evil to be avoided. In the second place, the word “therefore” is employed to show us that there are certain reasons for the avoiding of this sleep. And since the apostle speaks of this sleep with sorrow, it is to teach us that there are some, whom he calls “others,” over whom it is our business to lament, because they sleep, and do not watch, and are not sober.
I. We commence, then, in the first place, by endeavoring to point out the EVIL WHICH THE APOSTLE INTENDS TO DESCRIBE UNDER THE TERM SLEEP. The apostle speaks of “others” who are asleep. If you turn to the original you will find that the word translated “others” has a more emphatic meaning. It might be rendered (and Horne so renders it) “the refuse,”—“Let us not sleep as do the refuse,” the common herd, the ignoble spirits, those who have no mind above the troubles of earth. “Let us not sleep as do the others,” the base ignoble multitude who are not alive to the high and celestial calling of a Christian. “Let us not sleep as do the refuse of mankind.” And you will find that the word “sleep,” in the original, has also a more emphatic sense. It signifies a deep sleep, a profound slumber; and the apostle intimates, that the refuse of mankind are now in a profound slumber. We will now try if we can explain what he meant by it.
First, the apostle meant, that the refuse of mankind are in a state of deplorable ignorance. They that sleep know nothing. There may be merriment in the house, but the sluggard shareth not in its gladness; there may be death in the family but no tear bedeweth the cheek of the sleeper. Great events may have transpired in the world’s history, but he wots not of them. An earthquake may have tumbled a city from its greatness, or war may have devastated a nation, or the banner of triumph may be waving in the gale, and the clarions of his country may be saluting us with victory, but he knoweth nothing.
“Their labor and their love are lost,
Alike unknowing and unknown.”
The sleeper knoweth not anything. Behold how the refuse of mankind are alike in this! Of some things they know much, but of spiritual things they know nothing; of the divine person of the adorable Redeemer they have no idea; of the sweet enjoyments of a life of piety they can not even make a guess; toward the high enthusiasms and the inward raptures of the Christian they can not mount. Talk to them of divine doctrines, and they are to them a riddle; tell them of sublime experiences, and they seem to them to be enthusiastic fancies. They know nothing of the joys that are to come; and alas! for them, they are oblivious of the evils which shall happen to them if they go on in their iniquity. The mass of mankind are ignorant; they know not; they have not the knowledge of God, they have no fear of Jehovah before their eyes; but, blind-folded by the ignorance of this world, they march on through the paths of lust to that sure and dreadful end, the everlasting ruin of their souls. Brethren, if we be saints, let us not be ignorant as are others. Let us search the Scriptures, for in them we have eternal life, for they do testify of Jesus. Let us be diligent; let not the Word depart out of our hearts; let us meditate therein both by day and night, that we may be as the tree planted by the rivers of water. “Let us not sleep as do others.”