New Park Street Pulpit · Sermon No. 205
Delivered on Sabbath Morning, July 18, 1858.
“We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of everyone of you all toward each other aboundeth”—2 Thessalonians 1:3.
WE ARE BOUND to thank God always for you, brethren, as it is meet.” Whether we shall praise God or not, is not left to our opinion Although the commandment saith not, “Thou shalt praise the Lord,” yet praise is God’s most righteous due, and every man, as a partaker of God’s bounty, and especially every Christian, is bound to praise God, as it is meet. It is true we have no authoritative rubric for daily praise; we have no commandment left on record specially prescribing certain hours of song and thanksgiving; but still the law written upon the heart, teacheth us with divine authority that it is right to praise God; and this unwritten mandate hath as much power and authority about it, as if it had been recorded on the tables of stone, or handed to us from the top of thundering Sinai. The Christian’s duty is to praise God. Think not ye who are always mourning that ye are guiltless in that respect; imagine not that ye can discharge your duty to your God without songs of praise. It is your duty to praise him. You are bound by the bonds of his love as long as you live to bless his name. It is meet and comely that you should do so. It is not only a pleasurable exercise, but it is the absolute duty of the Christian life to praise God. This is taught us in the text,—“We are bound to thank God always for you, brethren, as it is meet.” Let not your harps then hang upon the willows, ye mourning children of the Lord. It is your duty to strike them and bring forth their loudest music. It is sinful if you to cease from praising God; you are blessed in order that you may bless him; and if you do not praise God you are not bringing forth the fruit, which he as the divine husbandman, may well expect at your hands. Go forth then, ye sons of God, and chant his praise. With every morning’s dawn lift up your notes of thanksgiving, and every evening let the setting sun be followed with your song. Girdle the earth with your praises; surround it with an atmosphere of melody, so shall God himself look down from heaven and accept your praises as like in kind, though not equal in degree, to the praises of cherubim and seraphim. It seems, however, that the apostle Paul in this instance exercised praise not for himself but for others, for the church at Thessalonica. If any of you should in ignorance ask the question why it was that Paul should take so deep an interest in the salvation of these saints, and in their growth in faith, I would remind you, that this is a secret known only to the men who have brought forth and nourished children, and therefore love them. The apostle Paul had founded the church at Thessalonica, most of these people were his spiritual offspring, by the words of his mouth, attended by the power of the Spirit, they had been brought out of darkness into marvellous light; and they who have had spiritual children who have brought many sons unto God, can tell you that there is an interest felt by a spiritual father, that is not to be equalled even by the tender affection of a mother towards her babe. “Ay,” said the apostle, “I have been tender over you as a nursing father,” and in another place he says he had “travailed in birth,” for their souls. This is a secret not known to the hireling minister. Only he whom God hath himself ordained and thrust forth into the work, only he who has had his tongue touched with a live coal from off the altar, can tell you what it is to agonize for men’s souls before they are converted, and what it is to rejoice with joy unspeakable, and full of glory, when the travail of their souls is seen in the salvation of God’s elect.
And now, beloved, having thus given you two thoughts which seemed to me to arise naturally from the text, I shall repair at once to the object of this morning’s discourse. The apostle thanks God that the faith of the Thessalonians had grown exceedingly. Leaving out the rest of the text, I shall direct your attention this morning to the subject of growth in faith. Faith hath degrees.
In the first place, I shall endeavor to notice the inconveniences of little faith; secondly, the means of promoting its growth; and thirdly, a certain high attainment, unto which faith will assuredly grow, if we diligently water and cultivate it.
I. In the first place, THE INCONVENIENCES OF LITTLE FAITH. When faith first commences in the soul, it is like a grain of mustard seed of which the Saviour said it was the least of all seeds, but as God the Holy Spirit is pleased to bedew it with the sacred moisture of his grace, it germinates and grows and begins to spread, until at last it becomes a great tree. To use another figure: when faith commences in the soul it is simply looking unto Jesus, and perhaps even then there are so many clouds of doubts and so much dimness of the eye, that we have need for the light of the Spirit to shine upon the cross before we are able even so much as to see it. When faith grows a little, it rises from looking to Christ to coming to Christ. He who stood afar off and looked to the cross by-and-bye plucks up courage, and getting heart to himself, he runneth up to the cross. or perhaps he doth not run. but hath to be drawn before he can so much as creep thither, and even then it is with a limping gait that he draweth nigh to Christ the Saviour. But that done, faith goeth a little farther: it layeth hold on Christ; it begins to see him in his excellency, and appropriates him in some degree, conceives him to be a real Christ and a real Saviour, and is convinced of his suitability. And when it hath done as much as that, it goeth further; it leaneth on Christ. it leaneth on its Beloved; casteth all the burden of its cares, sorrows, and griefs upon that blessed shoulder, and permitteth all its sins to he swallowed up in the great red sea of the Saviour’s blood. And faith can then go further still; for having seen and ran towards him and laid hold upon him, and having leaned upon him, faith in the next place puts in a humble, but a sure and certain claim to all that Christ is and all that he has wrought; and then, trusting alone in this, appropriating all this to itself, faith mounteth to full assurance; and out of heaven there is no state more rapturous and blessed. But, as I have observed at the beginning, faith is but very small, and there are some Christians who never get out of little faith all the while they are here. You notice in John Bunyan’s “Pilgrim’s Progress,” how many Little-faith’s he mentions There is our old friend Ready-to-halt, who went all the way to the celestial city on crutches but left them when he went into the river Jordan. Then there is little Feeblemind, who carried his feeble mind with him all the way to the banks of the river and then left it, and ordered it to be buried in a dunghill that none might inherit it. Then there is Mr. Fearing, too, who used to stumble over a straw, and was always frightened if he saw a drop of rain, because he thought the floods of heaven were let loose upon him. And you remember Mr. Despondency and Miss Much-afraid, who were so long locked up in the dungeon of Giant Despair, that they were almost starved to death, and there was little left of them but skin and bone; and poor Mr. Feeble-mind, who had been taken into the cave of Giant Slay-good who was about to eat him, when Great-heart came to his deliverance. John Bunyan was a very wise man He has put a great many of those characters in his book, because there are a great many of them. He has not left us with one Mr. Ready-to-halt, but he has given us seven or eight graphic characters because he himself in his own time has been one of them, and he had known many others who had walked in the same path. I doubt not I have a very large congregation this morning of this very class of persons. Now let me notice the inconveniences of little faith.