New Park Street Pulpit · Sermon No. 246
Delivered on Sabbath Morning, April 3rd, 1859.
“O thou of little faith, wherefore didst thou doubt?”—Matthew 14:31.
TT SEEMS AS if doubt were doomed to be the perpetual companion of faith. As dust attends the chariotwheels so do doubts naturally becloud faith. Some men of little faith are perpetually enshrouded with fears; their faith seems only strong enough to enable them to doubt. If they had no faith at all, then they would not doubt, but having that little, and but so little, they are perpetually involved in distressing surmises, suspicions, and fears. Others, who have attained to great strength and stability of faith, are nevertheless, at times, subjects of doubt. He who has a colossal faith will sometimes find that the clouds of fear float over the brow of his confidence. It is not possible, I suppose, so long as man is in this world, that he should be perfect in anything; and surely it seems to be quite impossible that he should be perfect in faith. Sometimes, indeed, the Lord purposely leaves his children, withdraws the divine inflowings of his grace, and permits them to begin to sink, in order that they may understand that faith is not their own work, but is at first the gift of God, and must always be maintained and kept alive in the heart by the fresh influence of the Holy Spirit. I take it that Peter was a man of great faith. When others doubted, Peter believed. He boldly avowed that Jesus was the Christ, the Son of the living God, for which faith he received the Master’s commendation, “Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” He was of faith so strong, that at Christ’s command he could tread the billow and find it like glass beneath his feet, yet even he was permitted in this thing to fall. Faith forsook him, he looked at the winds and the waves, and began to sink, and the Lord said to him, “O thou of little faith, wherefore didst thou doubt?” As much as to say, “O Peter, thy great faith is my gift, and the greatness of it is my work. Think not that thou art the author of thine own faith; I will leave thee, and this great faith of thine shall speedily disappear, and like another who hath no faith, thou shalt believe the winds, and regard the waves, but shalt distrust thy Master’s power, and therefore shalt thou sink.”
I think I shall be quite safe in concluding this morning, that there are some here who are full of doubting and fearing. Sure I am that all true Christians have their times of anxious questioning. The heart that hath never doubted has not yet learned to believe. As the farmers say, “The land that will not grow a thistle, will not grow wheat;” and the heart that cannot produce a doubt has not yet understood the meaning of believing. He that never doubted of his state—he may, perhaps he may, too late. Yes, there may be timid ones here, those who are always of little faith, and there may be also great hearts, those who are valiant for truth, who are now enduring seasons of despondency and hours of darkness of heart.
Now in endeavoring to comfort you this morning, I would remark that the text goes upon a very wise principle. If a man believes in anything it is always proper to put to him the question, “Why do you believe? What evidence have you that what you believe is certainly correct?” We believe on evidence. Now the most foolish part of many men’s doubts, is, that they do not doubt on evidence. If you should put to them the question, “Why do you doubt?”—they would not be able fairly to answer. Yet mark, if men’s doubts be painful, the wisest way to remove them is by simply seeing whether they have a firm basis. “O thou of little faith, wherefore didst thou doubt?” If you believe a thing you want evidence, and before you doubt a thing you ought to have evidence too. To believe without evidence is to be credulous, and to doubt without evidence is to be foolish. We should have ground for our doubts as well as a basis for our faith. The text, therefore, goes on a most excellent principle, and it deals with all doubting minds by asking them this question, “O thou of little faith, wherefore didst thou doubt?”
I shall endeavor to exhort you on the same plan this morning. I shall divide only sermon into two parts. First, I shall address myself to those of you who are in great trouble with regard to temporal circumstances, you are God’s people, but you are sorely tried, and you have begun to doubt. I shall then deal with you upon spiritual matters—there are some here who are God’s true, quickened, and living people, but they are doubting—to them also I shall put the same question, “O thou of little faith, wherefore dost thou doubt?”
I. First, then, in TEMPORAL CIRCUMSTANCES, God has not made for his people a smooth path to heaven. Before they are crowned they must fight; before they can enter the celestial city they must fulfill a weary pilgrimage. Religion helps us in trouble, but it does not suffer us to escape from it. It is through much tribulation that we inherit the kingdom. Now the Christian when he is full of faith passes through affliction with a song in his mouth; he would enter the fiery furnace itself, fearless of the devouring flame, or with Jonah he would descend into the great deeps, unalarmed at the hungry sea. As long as faith maintains its hold, fear is a stranger; but at times, during sundry great and sore troubles, the Christian begins to fear that surely at last he shall be overcome, and shall be left to himself to die and perish in despair.