New Park Street Pulpit · Sermon No. 302
Delivered on Sabbath Morning, March 4th, 1860, Exeter Hall, Strand.
“Jesus saith unto them, my meat is to do the will of him that sent me, and to finish his work.”—John 4:34.
IT IS PECULIARLY PLEASING to the Christian to observe the interest which God the Father takes in the work of salvation. In our earlier days of childhood in grace, we conceived the idea that God the Father was only made propitious to us through the atonement of Christ that Jesus was the Savior, and that the Father was rather an austere Judge than a tender friend. But since then, we have learned the Father through the Son: for it was not possible we could come unto the Father except through Jesus Christ. But, now, having seen Christ, we have seen the Father also, and from henceforth, we both know the Father, and have seen him, since we know the love of Christ, and have felt it shed abroad in our hearts. It is always refreshing then, to the enlightened Christian, to call to mind the intense interest which the Father takes in the work of salvation. Here you find in this verse it is three times hinted at. Salvation-work is called the Father’s will. “It is not the will of your Father which is in heaven, that one of these little ones should perish;” but more, it is his will that his chosen, the blood-bought ones of Christ, should every one of them be redeemed from the ruins of the fall, and brought safely home to their Father’s house. Note, again, we are told that Jesus was sent of the Father. Here, again, you see the Father’s interest. It is true that Jesus rent himself away from the glories of heaven, from the felicities of blessedness, and voluntarily descended to the scorn, the shame, and spitting of this lower world. But, yet his Father had a part therein. He gave up his only begotten Son; he withheld not the darling of his bosom, but sent away his well-beloved, and sent him down with messages of love to man. Jesus Christ comes willingly, but still he comes by his Father’s appointment and sending. A third hint is also given us. Salvation is here called God’s work: “It is my meat to do the will of him that sent me, and to finish his work.” We know that when this world was made, the Father did not make it without reference to the Spirit, for “the Spirit of God moved upon the face of the waters,” brooded over chaos, and brought order out of confusion. Nor did he make it without the Son; for we are told by John the Apostle, “Without him was not anything made that was made.” Yet, at the same time, creation was the Father’s work. So also is it in salvation; the Father does not save without the Spirit, for “the Spirit quickeneth whom he will.” He doth not save without the Son, for it is through the merit of the Redeemer’s death that we are delivered from the demerit of our iniquity. But, notwithstanding this, God the Father is the worker of salvation as much as he is the worker of creation. Let us look up then, with eyes of delight, to our reconciled God and Father. O Lord our GOD, thou art not an angry one! Thou art not an austere ruler! “Thou art not merely the Judge but thou art the grand patriarch of thy people! Thou art their great friend! Thou lovest them better than thou didst thy Son! For thou didst not spare him—thou didst send him down to suffer and to die, that thou mightest bring thy children home. “Glory be unto the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end.”
The particular contemplation of this morning will be however, to describe Christ Jesus as he manifests himself as doing his Father’s will, and finishing his Father’s work. Our Lord and Master had but one thought, but one wish, but one aim. He concentrated his whole soul, gathered up the vast floods of his mighty powers, and sent them in one channel, rushing towards one great end: “My meat is to do the will of him that sent me, and to finish his work.”
1. In bringing out the great truth of Christ’s entire devotedness to the work of salvation—a devotedness so great that he could say, “The zeal of thine house hath eaten me up,”—I shall want to call your attention first of all to the fact, verified be the gospels, that his soul was in all that he did. Mark our Master when he goes about doing good. The task is not irksome to him. There are some men who if they distribute to the poor, or if they comfort the fatherless, do it with such reserve with such coldness of spirit, that you can perceive that it is but the shell of the man that acts, and not the man’s whole soul. But see our divine Lord. Wherever he walks, you see his whole self in flame. his whole being at work. Not a single power slumbers, but the whole man is engaged. How much at ease he seems among his poor fishermen! You do not discover that his thoughts are away in the halls of kings; but he is a fellow with them, bone of their bone and flesh of their flesh. He walks in the midst of publicans and harlots, and he is not ill at ease; not like one who is condescending to do a work which he feels to be beneath him; he is pleased with it, his whole soul is in it. Mark how he takes the little children on his knee, and though his disciples would put them away, yet his whole spirit is set truly with the poor, with the sinful, whom he came to save, that he says, “Suffer the little children to come unto me, for of such is the kingdom of heaven.” Look up into that face, and there is a whole-soured man there; not one whose thoughts are set on dignity and power, and who is schooling himself down, toning down his mind to the circle in which he moves, as a matter of constraint and duty. His vocation becomes his delight. His Father’s service is his element. He is never happy when he is out of it. He casts his whole being, his whole spirit, into the work of man’s redemption.