Metropolitan Tabernacle Pulpit · Sermon No. 482
Delivered on Sunday Morning, November 30th, 1862, by, the Metropolitan Tabernacle, Newington.
“Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? Behold his bed, which is Solomon’s; threescore valiant men are about it, of the valiant of Israel. They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night. King Solomon made himself a chariot of the wood of Lebanon. He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem. Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.”—Solomons Song 3:6-11.
GREAT PRINCES IN THE EAST are in the habit of travelling in splendid palanquins, which are at the same time chariots and beds. The person reclines within, screened by curtains from public view; a body-guard protects the equipage from robbers, and blazing torches light up the path along which the travelers proceed. King Solomon, in this Song, describes the Church of Christ, and Christ himself, as travailing through the world in such a palanquin. The day is coming when both our divine Lord and his chosen bride shall be revealed in glory before the eyes of all men. The present age is the period of concealment—the mystical Solomon and his beloved Solyma are both on earth, but they are unseen of men; like the ark of old they dwell within curtains; only the anointed priests of God can discern their beauties, and even these gaze rather by faith than by sight. “Lo I am with you alway, even unto the end of the world,” is certainly true, for Jesus is here; but equally correct is that word of Peter, “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.” He is here in the reality, power, and influence of his presence, but he is not here as to the visibility of his kingdom and person, for we wait with our loins girt about, and with patience of hope, until the revelation of Jesus Christ. The portion of the blessed canticle now before us is, we think, descriptive of the progress of the hidden Christ through the world. He has been borne along, in very truth, but he himself has been so little perceived of men, that they even ask the question, “Who is this that cometh out of the wilderness?” He is not now manifested openly to men. If any should say, “Lo here!” or “Lo there! this is Christ!” believe them not, for Christ is not as yet seen. When he doth come he shall be as perceptible as the lightning’s flash, which every man’s eye discerneth without the need of an instructor. So, also, with his true Church. She also is hidden like her Lord, and though her hand, her foot, or her face may be sometimes seen, yet the whole elect body has never yet been beheld. If any say, “Lo, here is the Church of Christ!” or “Lo there!” believe them not, for it is a fact that there is no corporation of men of which we can say exclusively or even universally, “Lo, this is the Church of Christ.” There are tares growing with the wheat in the best guarded field, and on the other hand no one enclosure contains all the wheat. The true Church of Christ is scattered here and there, it is found amongst all denominations, and there is not one denomination of which you can say, “This only is the Church of Christ, or all its members belong to the body of Christ’s spouse.” Just now the mystical bride is in a certain sense as invisible as her husband. Behold, then, the betrothed ones carried through the world in the sumptuous chariot of which we have to speak this morning.
I must now claim your attention while I notice, first, the glory of the progress of Christ through the world, as described in the sixth verse; secondly, the security of Christ’s cause, as represented in thy seventh and eighth; thirdly, the superlative excellence of it, as described in the ninth and tenth; and lastly, our joyful duties with regard to it, as openly declared in the eleventh.
I. First, then, THE MAGNIFICENT PROGRESS, THE GLORIOUS ON-GOING OF THE CHURCH AND HER LORD THROUGH THE WORLD.
“Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?” The equipage excites the attention of the on-looker; his curiosity is raised, and he asks, “Who is this?” Now, in the first progress of the Christian Church, in her very earliest days, there were persons who marvelled greatly; and though they set down the wonders of the day of Pentecost to drunkenness, yet “they were all amazed, and were in doubt, saying one to another, What meaneth this?” In after years, many a heathen philosopher said, “What is this new power which is breaking the idols in pieces, changing old customs, making even thrones unsafe-what is this?” By-and-bye, in the age of the Reformation, there were cowled monks, cardinals in their red hats, and bishops, and princes, and emperors, who all said, “What is this? What strange doctrine has come to light?” In the times of the modern reformation, a century ago, when God was pleased to revive his Church through the instrumentality of Whitfield and his brethren, there were many who said, “What is this new enthusiasm, this Methodism? Whence came it, and what power is this which it wields?” And, doubtless, whenever God shall be pleased to bring forth his Church in power, and to make her mighty among the sons of men, the ignorance of men will be discovered breaking forth in yonder, for they will say, “Who is this?” Spiritual religion is as much a novelty now as in the day when Grecian sages scoffed at it on Mars’ Hill. The true Church of God is a stranger and pilgrim still; an alien and a foreigner in every land; a speckled bird; a dove in the midst of ravens; a lily among thorns.