Metropolitan Tabernacle Pulpit · Sermon No. 703
Delivered on Sunday Morning, July 29, 1866, by C. H. Spurgeon, at the Metropolitan Tabernacle, Newington
2 Timothy 19.
IF we would influence thoughtful persons it must be by solid arguments. Shallow minds may be worked upon by mere warmth of emotion and force of excitement, but the more valuable part of the community must be dealt with in quite another manner. When the Apostle Paul was desirous to influence his son in the faith, Timothy, who was a diligent and earnest student and a man of gifts as well as of Divine Grace, he did not attempt to affect him by mere appeals to his feelings. Paul felt that the most effectual way to act upon him was to remind him of solid doctrinal Truth of God which he knew Timothy believed.
This is a lesson for the ministry at large. Certain earnest preachers are incessantly exciting the people, but seldom, if ever, instructing them. They carry much fire and very little light. God forbid that we should say a word against appealing to the feelings—this is most necessary in its place—but then there is a due proportion to be observed in it. A religion which is based upon, sustained, and maintained simply by excitement will necessarily be very flimsy and unsubstantial, and will yield very speedily to the crush of opposition or to the crumbling hand of time.
The preacher may touch the feelings by rousing appeals as the harpist touches the harp strings, and he will be very foolish if he should neglect so ready and admirable an instrument. But still, as he is dealing with reasonable creatures, he must not forget to enlighten the intellect and instruct the understanding. And how can he appeal to the understanding better than by presenting to it the Truth which the Holy Spirit teaches? Scriptural doctrine furnishes us with powerful motives to urge upon the minds of Christians.
It seems to me that if we could, by some unreasoning impulse, move you to a certain course of action it might be well in its way. But it would be unsafe and untrustworthy, for you would be equally open to be moved in an opposite direction by other persons more skilled in such operations. But if God enables us, by His Spirit, to influence your minds by solid Truth and substantial argument, you will then move with a constancy of power which nothing can turn aside. The feather flies in the wind, but it has no inherent power to move—and consequently when the gale is over it falls to the ground—such is the religion of excitement. But the eagle has life within itself and its wings bear it aloft and onward whether the breeze favors it or not—such is religion when sustained by a conviction of the Truth of God! The well-taught man in Christ Jesus stands firm where the uninstructed infant would fall or be carried away. “Be not carried about with every wind of doctrine,” says the Apostle, and those are least likely to be so carried who are well established in the Truth as it is in Jesus.
It is somewhat remarkable—at least it may seem so to persons who are not accustomed to think upon the subject— that the Apostle, in order to excite Timothy to boldness—to keep him constant in the faith—reminds him of the great doctrine that the Grace of God reigns in the salvation of men! He gives in this verse—this parenthetical verse as some call it, but which seems to me to be fully in the current of the passage—he gives in this verse a brief summary of the Gospel, showing the great prominence which it gives to the Grace of God, with the design of maintaining Timothy in the boldness of his testimony for Christ.
I do not doubt but that a far greater power for usefulness lies concealed within the Doctrines of Grace than some men have ever dreamed of. It has been usual to look upon doctrinal Truth as being nothing more than unpractical theory, and many have spoken of the precepts of God’s Word as being more practical and more useful. The day may yet come when, in clearer light, we shall perceive that sound doctrine is the very root and vital energy of practical holiness, and that to teach the people the Truth which God has revealed is the readiest and surest way of leading them to obedience and persevering holiness.
May the Holy Spirit assist us while we shall, first, consider the doctrine taught by the Apostle in this text. And secondly, the uses of that doctrine.
I. Very carefully let us CONSIDER THE DOCTRINE TAUGHT BY THE APOSTLE IN THIS TEXT. Friends will remember that it is not our object to preach the doctrine which is most popular or most palatable. Nor do we desire to set forth the views of any one person in the assembly. Our one aim is to give what we judge to be the meaning of the text. We shall probably deliver doctrine which many of you will not like, and if you should not like it we shall not be at all surprised! Or even if you should be vexed and angry we shall not be at all alarmed because we never understood that we were commissioned to preach what would please our hearers, nor were expected by sensible, not to say gracious men, to shape our views to suit the notions of our audience.