Metropolitan Tabernacle Pulpit · Sermon No. 735

Delivered on Lord’s-day Morning, February 17th, 1866, by, the Metropolitan Tabernacle, Newington.

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”—James 1:5.

IF YOU ARE acquainted with the context, you will at once perceive that this verse has a special reference to persons in trouble. Much-tempted and severely-tried saints are frequently at their wits’ end, and though they may be persuaded that in the end good will come out of all their afflictions, yet for the present they may be so distracted as not to know what to do. How fitly spoken and how seasonable is this word of the apostle, “If any of you lack wisdom, let him ask of God;” and such wisdom shall the Lord afford his afflicted sons, that the trying of their faith shall produce patience, and they themselves shall count it all joy that they have fallen in divers trials.

However, the promise is not to be limited to any one particular application, for the word, “If any of you,” is so wide, so extensive, that whatever may be our necessity, whatever the dilemma which perplexes us, this text consoles us with the counsel, “If any man lack wisdom, let him ask of God.”

This text might be peculiarly comforting to some of you who are working for God. You cannot work long for your heavenly Lord without perceiving that you need a greater wisdom than you own. Why, even in directing an enquirer to the cross of Christ, simple work as that may seem to be, we shall often discover our own inability and folly. In rebuking the backslider, in comforting the desponding, in restoring the fallen, in guiding the ignorant, we shall need to be taught of God, or else we shall meet with more failures than successes. To every honest Christian worker this text speaks with all the soft melody of an angel’s whisper. “If any of you lack wisdom, let him ask of God.” Thy lips shall overflow with knowledge, and thy tongue shall drop with words of wisdom, if thou wilt but wait on God and hear him before thou speakest to thy fellow men. Thou shalt be made wise to win souls if thou wilt learn to sit at the Master’s feet, that he may teach thee the art which he followed when on earth, and follows still.

But the class of persons who just now win my heart’s warmest sympathies are those who are seeking the Saviour; and, as the text says, “If any of you,” I thought I should be quite right in giving seekers a share in it. They are seeking Christ, but they are in the dark: their soul desires Him, but it has little light, little guidance, and their cry is. “O that I knew where I might find him! that I might come even to his seat!” I thought that this text might be as the balm of Gilead to some of these unwise ones, who have found out all of a sudden their own sin and folly. I thought it would say to them, “If you, poor si” Let us put ourselves, then, at once in order for this work of comforting seekers, and may God, the Holy Ghost, make it effectual.

I. First, I shall call your attention to THE GREAT LACK OF MANY SEEKERS, NAMELY, WISDOM. This lack occurs from divers reasons. Sometimes it is their pride which makes them fools. Like Naaman, they would do some great thing if the prophet had bidden them, but they will not wash and be clean.

The natural heart rebels against the simplicity of the way of salvation. “What! am I to do nothing but simply accept the righteousness already finished? Am I to leave off doing, and merely to look unto Him who was nailed to the tree, and find all my salvation in Him? “Well, then,” saith the proud heart, “I cannot understand it.” It cannot understand it because it doth not love it. Now, soul, if this be thy difficulty, and I believe, in nine cases out of ten, a proud heart is at the root of all difficulty about the sinner’s coming to Christ—if this it is which turns you aside and makes you foolish, then go to God about it, and seek wisdom from Him. He will show you the folly of this pride of yours, and teach you that simply to trust in Jesus is at once the safest and most suitable way of salvation. He will make you see that if the way of salvation had been by doing, the method would not have suited you, for what could you do? If it had been by feeling, it would not have suited you either, for what can your hard heart feel? How can you make yourself tender of heart? But, seeing that it is by faith, it is therefore by grace. O that you may be made wise enough to stoop and kiss the silver sceptre which is outstretched to you, to come and buy this wine and milk, without money and without price, and accept with you whole heart, with intense joy, this perfect righteousness, this finished salvation which Christ hath wrought out and brought in for every seeking soul.

Many persons also, are made foolish, so that they lack wisdom through their despair. Probably, nothing makes a man seem so much like a maniac as the loss of hope. When the mariner feels that the vessel is sinking, that the proud waves must soon overwhelm her, then he reels to and fro, and staggers like a drunken man, because he is at his wits’ end. Ah! poor heart, when thou seest the blackness of sin, I do not wonder that thou art driven to despair; and when thy sins come howling behind thee, like so many ravenous wolves, all seeking to devour thee, I do not marvel that thou shouldst be ready even to lay violent hands upon thyself. It is no strange thing for men to be sorely tempted when they are under a sense of sin. And now thou knowest not what to do. If thou couldst be calm and quiet, we could tell you plainly the way of peace, and you might understand that there is no reason for despair, since Jesus died and rose again, and is “able to save to the uttermost them that come unto God by him;” but you cannot give us a calm hearing, for you are distracted, and you think that this comfort applies to everybody but you. You lack wisdom because you are in such a worry and turmoil. As John Bunyan used to say, you are much troubled up and down in your thoughts. I pray you, then, ask wisdom of God, and even out of the depths if you cry unto him, he will be pleased to instruct you and bring you out into a safe way.