Metropolitan Tabernacle Pulpit · Sermon No. 981
Delivered on Lord’s-day Morning, March 19th, 1871 by, the Metropolitan Tabernacle, Newington.
“And he withdrew himself into the wilderness, and prayed. And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man hath power upon earth to forgive sins (he said unto the sick of the palsy), I say unto thee, Arise, and take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.”—Luke 5:16-26.
YOU HAVE THIS SAME NARRATIVE in the ninth chapter of Matthew, and in the second chapter of Mark. What is three times recorded by inspired pens must be regarded as trebly important, and well worthy of our earnest consideration. Observe the instructive fact, that our Savior retired and spent a special time in prayer when he saw unusual crowd assembling. He withdrew into the wilderness to hold communion with his Father, and, as a consequence, to come forth clothed with an abundance of healing and saving power. Not but that in himself as God he always had that power without measure; but for our sakes he did it, that we might learn that the power of God will only rest upon us in proportion as we draw near to God. Neglect of private prayer is the locust which devours the strength of the church.
When our Lord left his retirement he found the crowd around him exceeding great, and it was as motley as it was great; for while here were many sincere believers, there were still more sceptical observers; some were anxious to receive his healing power, others equally desirous to find occasion against him. So in all congregations, however the preacher may be clothed with his Master’s spirit and his Master’s might, there will be a mixed gathering; there will come together your Pharisees and doctors of the law, your sharp critics ready to pick holes, your cold-blooded cavillers searching for faults; at the same time, chosen of God and drawn by his grace, there will be present some devout believers who rejoice in the power that is revealed among men, and earnest seekers who wish to feel in themselves the healing energy. It seems to have been a rule with our Savior to supply each hearer with food after his kind. The Pharisees soon found the matters to cavil at for which they were looking; the Savior so worded his expressions that they caught at them eagerly, and charged him with blasphemy; the enmity of their hearts was thus thrown out upon the surface that the Lord might have an opportunity of rebuking it; and had they been but willing, the power of the Lord was present to heal even them. Meanwhile, those poor tremblers who were praying for healing were not disappointed; the Good Physician passed not by a single case, and at the same time his disciples who were looking for opportunities of praising him anew, were also fully gratified, for with glad eyes they saw the paralytic restored, and heard sins forgiven.
The case which the narrative brings before us, is that of a man stricken down with paralysis. This sad disease may have been of long continuance. There is a paralysis which gradually kills the body, binding it more and more surely in utter helplessness. The nerve power is almost destroyed; the power of motion is entirely suspended; and yet the faculties of the mind remain, though greatly weakened, and some of them almost extinguished. Some have thought that this man may have been stricken with what is called the universal paralysis, which very speedily brings on death, which may account for the extreme haste of the four bearers to bring him near the Savior. We do not know the details of his case, but certain is it that he was paralyzed; and, as I look at the case, and study the three records, I think I perceive with equal clearness that this paralysis was in some way or other, at least in the man’s own judgment, connected with his sin. He was evidently penitent, as well as paralytic. His mind was as much oppressed as his bodily frame. I do not know that he could be altogether called a believer, but it is most probable that being burdened with a sense of sin he had a feeble hope in divine mercy, which, like a spark in smoking flax, had hard work to exist, but yet was truly there. The affliction for which his friends pitied him was in his body, but he himself felt a far severer trouble in his soul, and probably it was not so much with the view of being healed bodily, as in the hope of spiritual blessing, that he was willing to be subjected to any process by which he might come under the Savior’s eye. I gather that from the fact that our Savior addressed him in these words, “Be of good cheer;” intimating that he was desponding, that his spirit sunk within him, and, therefore, instead of saying to him at once, “Rise, take up thy bed,” our tender-hearted Lord said, “Son, thy sins be forgiven thee.” He gave him at the outset a blessing for which the patient’s friends had not asked, but which the man, though speechless, was seeking for in the silence of his soul. He was a “son,” though an afflicted one: he was ready to obey the Lord’s bidding when power was given, though as yet he could neither lift hand nor foot. He was longing for the pardon of sin, yet could not stretch out his hand to lay hold upon the Savior.
I intend to use this narrative for practical purposes; may the Holy Spirit make it really useful. Our first remark will be this: