Metropolitan Tabernacle Pulpit · Sermon No. 991
Delivered on Thursday Evening, April 27th, 1871, by, the Metropolitan Tabernacle, Newington.
“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: that, according as it is written, he that glorieth, let him glory in the Lord.”—1 Corinthians 1:30, 31.
WE MEET SOMEWHERE IN THE OLD TESTAMENT with the expression “salt without prescribing how much.” Beyond all question the name, person, and work of Jesus are the salt and savor of every true gospel ministry, and we cannot have too much of them. Alas! that in so many ministries there is such a lack of this first dainty of the feast, this essence of all soul-satisfying doctrine. We may preach Christ without prescribing how much, only the more we extol him the better. It would be impossible to sin by excess in preaching Christ crucified. It was an ancient precept, “With all thine offerings thou shalt offer salt;” let it stand as an ordinance of the sanctuary now: “With all thy sermonisings and discoursings thou shalt ever mingle the name of Jesus Christ, thou shalt ever seek to magnify the alpha and omega of the plan of redemption.” The apostle in the first chapter of this epistle was anxious to speak to the Corinthians about their divisions and other serious faults; but he could not confine himself to that unpleasant theme; as naturally as possible his heart bounded over the mountains of division to his Lord and Master. Divisions did but remind him of the great uniting one who has made all his people one, and human follies did but drive him nearer to the infallible Christ who is the wisdom of God. Though Paul had to write many sharp things to those ancient Plymouth Brethren at Corinth, yet how sweetly did he prevent all bitterness by dipping his pen in the honeyed ink of love to the Lord Jesus, and admiration of his person and work! Let us, dear friends, if we have to preach, preach Christ crucified; and if we are private persons, let us in our household life, and in all our conversation, make his name to be as ointment poured forth. Let your life be Christ living in you. May you be like Asher, of whom it is said, he dipped his foot in oil may you be so anointed with the Spirit of your Lord that wherever you put down your foot, you may leave an impression of grace. The balmy south wind bears token of having passed over sunny lands; may the ordinary bent and current of your life bear evidence in it that you have communed with Jesus.
To-night we have before us a text which is extraordinarily comprehensive, and contains infinitely more of meaning than mind shall grasp, or tongue shall utter at this hour. Considering it carefully, let us observe, first, that the apostle here attributes the fact that we are in Christ Jesus to the Lord alone. He shows that there is a connection between our very being as Christians, and the love and grace of God in Christ. “Of him” (that is of God) “are ye in Christ Jesus.” So we will first speak about our spiritual existence. Then Paul goes on to write of our spiritual wealth, which he sums up under four heads: wisdom, righteousness, sanctification, and redemption; but which indeed, I might say, he sums up under one head, for he declares that Christ is made of God unto us all these four things: and then he closes the chapter by telling us where our glorying ought to go—it should return to the source of our spiritual existence and heavenly wealth. “He that glorieth, let him glory in the Lord.”
I. To begin, then, where God began with us—OUR SPIRITUAL EXISTENCE.
“Of him are ye in Christ Jesus.” Different translators have read this passage in divers ways. “Of him,” they think properly should be “Through him:” that is, “Through God we are in Christ Jesus.” Are you this day united to Christ—a stone in that building, of which he is both foundation and topstone—a limb of that mystical body, of which he is the head? Then you did not get there of yourself. No stone in that wall leaped into its place; no member of that body was its own creator. You come to be in union with Christ through God the Father. You were ordained unto this grace by his own purpose, the purpose of the Infinite Jehovah, who chose you, or ever the earth was. “Ye have not chosen me, but I have chosen you.” The first cause of your union with Christ lies in the purpose of God who gave you grace in Christ Jesus from before the foundation of the world. And as to the purpose, so to the power of God is your union with Christ to be attributed. He brought you into Christ; you were a stranger, he brought you near; you were an enemy, he reconciled you. You had never come to Christ to seek for mercy if first of all the Spirit of God had not appeared to you to show you your need, and to lead you to cry for the mercy that you needed. Through God’s operation as well as through God’s decree you are this day in Christ Jesus. It will do your souls good, my brethren, to think of this very common-place truth. Many days have passed since your conversion, it may be, but do not forget what a high day the day of your new birth was; and do not cease to give glory to that mighty power which brought you out of darkness into marvellous light. You did not convert yourself; if you did, you still have need to be converted again. Your regeneration was not of the will of man, nor of blood, nor of birth; if it were so, let me tell you the sooner you are rid of it the better. The only true regeneration is of the will of God and by the operation of the Holy Ghost. “By the grace of God I am what I am.” He “has begotten us again unto a lively hope.” “He that hath wrought us to the selfsame thing is God.” “Of him are ye in Christ Jesus.” Through the operation and will and purpose of God are you this day a member of Christ’s body and one with Jesus. Give all the glory, then, to the Lord alone.