Metropolitan Tabernacle Pulpit · Sermon No. 1014
Delivered on Lord’s-day Morning, October 8th, 1871, by, the Metropolitan Tabernacle, Newington.
“Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation.”—Luke 2:29-30.
BLESSED WERT THOU, O Simeon, for flesh and blood had not revealed this unto thee; neither had it enabled thee so cheerfully to bid the world farewell. The flesh clings to the earth—it is dust, and owns affluity to the ground out of which it was taken; it loathes to part from mother earth. Even old age, with its infirmities, does not make men really willing to depart out of this world. By nature we hold to life with a terrible tenacity; and even when we sigh over the evils of life, and repine concerning its ills, and fancy that we wish ourselves away, it is probable that our readiness to depart lies only upon the surface, but down deep in our hearts we have no will to go. Flesh and blood had not revealed unto Simeon that he saw God’s salvation in that babe which he took out of the arms of Mary, and embraced with eager joy. God’s grace had taught him that this was the Savior, and God’s grace at the same time loosened the cords which bound him to earth, and made him feel the attractions of the better land. Blessed is that man who has received thy grace a meekness for heaven, and a willingness to depart to that better land: let him magnify the Lord who has wrought so great a work in him. As Paul says, “Thanks be unto the Father who hath made us meet to be partakers of the inheritance of the saints in light.” Certainly none of us were meet by nature—not even Simeon; the fitness of the venerable man was all the handiwork of God, and so, also, was his anxiety to obtain the inheritance for which God had prepared him. I trust, brethren, while we consider this morning the preparedness of the saints for heaven, and turn over in our mind those reflections which will make us ready to depart, God’s Holy Spirit, sent forth from the Father, may make us also willing to leave these mortal shores, and launch upon the eternal sea at the bidding of our Father, God.
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: “Now lettest thou thy servant depart in peace;” and, thirdly, that there are words of encouragement to produce in us the like readiness: “according to thy word.” There are words of Holy Writ which afford richest consolation in prospect of departure.
I. First, then, let us start with the great general principle, which is full of comfort; namely, this, that EVERY BELIEVER MAY BE ASSURED OF ULTIMATELY DEPARTING IN PEACE. This is no privilege peculiar to Simeon, it is common to all the saints, since the grounds upon which this privilege rests are not monopolised by Simeon, but belong to us all.
Observe, first, that all the saints have seen God’s salvation, therefore, should they all depart in peace. It is true, we cannot take up the infant Christ into our arms, but he is “formed in us, the hope of glory.” It is true, we cannot look upon him with these mortal eyes, but we have seen him with those eyes immortal which death cannot dim—the eyes of our own spirit which have been opened by God’s Holy Spirit. A sight of Christ with the natural eye is not saving, for thousands saw him and then cried, “Crucify him, crucify him.” After all, it was in Simeon’s case the spiritual eye that saw, the eye of faith that truly beheld the Christ of God; for there were others in the temple who saw the babe; there was the priest who performed the act of circumcision, and the other officials who gathered round the group; but I do not know that any of them saw God’s salvation. They saw the little innocent child that was brought there by its parents, but they saw nothing remarkable in him; perhaps, Simeon and Anna, alone of all those who were in the temple, saw with the inward eye the real Anointed of God revealed as a feeble infant. So, though you and I miss the outward sight of Christ, we need not regret it, it is but secondary as a privilege; if with the inner sight we have seen the Incarnate God, and accepted him as our salvation, we are blessed with holy Simeon. Abraham saw Christ’s day before it dawned, and even thus, after it has passed, we see it, and with faithful Abraham we are glad. We have looked unto him, and we are lightened. We have beheld the Lamb of God which taketh away the sins of the world. In the “despised and rejected of men” we have seen the anointed Savior; in the crucified and buried One, who afterwards rose again, and ascended into glory, we have seen salvation, full, free, finished. Why, therefore, should we think ourselves less favored than Simeon? From like causes like results shall spring: we shall depart in peace, for we have seen God’s salvation.