Metropolitan Tabernacle Pulpit · Sermon No. 1169

“For it pleased the Father that in Him should all fullness dwell.” Colossians 1:19.

“And of His fullness we ha ve all received, and Grace for Grace.” John 116.

THESE two texts make up a very beautiful sketch of the plan of salvation. Put before your mind’s eye the sinner, empty of all holiness, of all hope, despairing and ready to die. Put, also, before your mind, God, full of mercy, willing to come and fill the sinner’s emptiness, to bring all His communicable attributes, dwell in that sinner and give him, first, the mercy which can blot out his sin, and then the holiness which can lift him up from his ruined condition. Next note the difficulty in the way—God cannot come as half a God—all His attributes must come together. And should the just God come into this guilty sinner to fill his emptiness, the flame of Justice would destroy him. It is not possible for God, even our God, who is “a consuming fire,” to come into contact with that which is sinful without destroying it. What then? Shall the sinner remain empty and shall God’s fullness remain uncommunicated?

Behold the plan which infinite Wisdom has devised! The Eternal Son of God becomes Man! The Divine Nature comes in all its fullness and dwells in the Mediator Christ Jesus! Coming into Him, He was made to feel the mighty burning of Justice, which caused Him agony but could not consume Him, for in Him there was no sin. Justice burned and blazed within Him and cast Him into a bloody sweat—yes, brought Him to the Cross and to death because He stood in the sinner’s place. But this golden Vessel, though heated, was not melted! It could contain the Divine fire and yet not be destroyed—and now in Christ Jesus dwells all the fullness of the Godhead bodily and, moreover, the Divine Nature is in Him in such a way as to be capable of communication to the sons of men. Of course the essence of Deity is not communicated, for that would be to make men into Gods—but we are “made partakers of the Divine Nature” in the sense of receiving the same character—and becoming the children of God. That which God could not bring to us directly by reason of our inability to receive it, He has now brought to us through a Mediator, by placing it in the Man, Christ Jesus, that we, coming to Him, might freely receive of it.

The next step in the plan of salvation is this—that after the fullness of God has come to man in the Person of His Son, everyone that comes to Him by faith receives His Divine Grace. Salvation is not by what you bring to Christ, but by what you take from Him. You are to be receivers first, and then, by-and-by, through the power of Grace, you shall give forth from yourselves rivers of living water to others. In your first coming you come empty, having nothing but your sin and misery—as empty, undeserving sinners you receive of His fullness—and all your life continue to do the same. The Grace already given is not the climax or the conclusion—you go on receiving more and more! Grace increases your capacity for Grace and that enlarged capacity becomes filled! And so the fullness of God comes into you till you are filled with it and you rise from Grace to Glory, being made like unto God and fitted to dwell where He is forever and ever.

Now, unconverted ones, take note that this is the plan of salvation, and the only plan. You must obtain God’s love and mercy and holiness by receiving it through the Mediator, Jesus Christ! You have not yet received it—I ask you, How long will you tarry without it? You are, in some degree, aware of your need, for you are not ignorant of the Gospel. Oftentimes you have heard the voice of its invitation and have been almost persuaded to receive the fullness revealed in Christ Jesus. How long will you waver between two opinions? How long will you hesitate? This is the way, the safe way, the suitable way, the only way which is open to you—and it is open to you at this very moment—will your feet never

tread it? Will your disobedient steps forever wander, till, at last, you sink in despair and die eternally? God have mercy upon you and bring you to receive of the fullness which the Father has stored up in His Son, Jesus Christ!

Needy Sinners, I warn you, do not insult the fullness of Christ by thinking that you are full enough yourselves! Never think of putting your own righteousness side by side with the Divine, nor think of mixing your tears with Jesus’ blood, nor of bringing your prayers or your faith to increase the all-sufficiency of Christ’s atoning Sacrifice! He needs nothing from you! Come and take everything from Him, for all fullness dwells in Him. As you may not insult His fullness, so I pray you, do not neglect it. Do not stand by this Fountain and refuse to drink. Do not pass by the riches of His Grace as though they were nothing to you, lest haply, when you come to die, your heart should be wrung with terrible remorse because you have despised the Savior’s love. “How shall we escape if we neglect so great a salvation?” Put not off these matters from month to month, but, “today, if you will hear His voice, harden not your hearts.” Hasten now unto the place where God Himself has come to meet you—namely, in the Person of His Son.