Metropolitan Tabernacle Pulpit · Sermon No. 1241
Delivered on Lord’s-Day Morning, June 20th, 1875, by, the Metropolitan Tabernacle, Newington.
“If we say that we have no sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.”— 1 John 1:8-10.
GOD IS LIGHT, and in him is no darkness at all:” and consequently he cannot have fellowship with darkness. God is light, that is purity: and as the thrice Holy One he can hold no communion with iniquity. God is light, that is knowledge, for all things are known unto the Lord, and with ignorance he has no affinity. God is light, that is truth, for he can neither err, nor break his word, and therefore he cannot smile on anything that is false. We are constantly erring, first on this side and then on that, for there is darkness in us; God is light essentially, and it is not possible for his nature to be affected by either impurity or error. Out of this attribute of his nature arises the fact that the Lord always deals with things as they are. Man invents fictions, but God creates facts. We conceive of things as they appear, but God sees them as they exist. “Man looketh at the outward appearance, but God looketh at the heart.” The dress of things impresses us, but all things are naked and open before him. The Lord never misrepresents, nor has fellowship with misrepresentation. We are for ever hurrying about with our paint and varnish and tinsel, laboring to make the meaner thing appear equal to the more precious, and spending our skill in making the sham seem as brilliant as the reality, but all this is contrary to the way of the Lord. Everything is true in God, and everything is seen in its reality by his all-discerning eye. Because he is light, he deals with things in the light, treating them as they are. If God is to deal graciously with us, we must each one stand in the light, and present ourselves before him as we are. If there be upon our lip a false word, or in our heart a false thought, or in our mind a knowingly false judgment, so far we are out of the sphere in which God can have fellowship with us. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth.”
Yet, dear friends, the natural tendency of our heart is to try and appear to be what we are not, and we all have more or less to struggle against this tendency, for it assails the most truthful. That love of approbation which, rightly checked and kept in order, has its uses, very readily pushes men on to pretend to be better than they are. Fear of censure is an equally powerful means of producing hypocrisy. We must by all means strive against the very beginnings of this frightful evil, for if it should ever get the mastery over us it will make us altogether untruthful, and consequently we shall be far removed from all power to walk with God. The Lord cannot stand with us on the platform of seeming and appearance, but only on the ground of what we really are, and therefore in proportion as we are untrue we cut ourselves off from God.
Our tendency to be false is illustrated in the chapter before us, for we find three grades of it there. There is first the man who lies: “If we say we have fellowship with him, and walk in darkness, we lie, and do not the truth.” We say and do that which is untrue if while abiding under the influence of sin and falsehood we claim to have fellowship with God. If this tendency is let alone and unchecked, you will find the man growing worse and doing according to the eighth verse, wherein it is written, “We deceive ourselves.” Here the utterer of the falsehood has come to believe his own lie. he has blinded his understanding and befouled his conscience till he has become his own dupe. Falsehood has saturated his nature, so that he puts darkness for light and light for darkness. This is at once his sin and his punishment; he closed his eyes so long that at length he has become stone blind. He will soon reach the complete development of his sin, which is described in the tenth verse, when the man, who first lied, and then secondly, deceived himself, becomes so audacious in his falseness as to blaspheme the Most Holy by making him a liar. It is impossible to say where sin will end; the beginning of it is as a little water in which a bird may wash, and scatter half the pool in drops, but in its progress sin, like the brook, swells into a torrent deep and broad. We must, therefore, judge ourselves very severely, lest our natural tendency to falseness should lead us to false assertion as to ourselves, and then should urge us on till we delude ourselves into the foolish belief that we are what we proudly represent ourselves to be, and then should dare in the desperation of our pride to think God himself untrue.