Metropolitan Tabernacle Pulpit · Sermon No. 1624

Delivered on Lord’s-Day Morning, October 16, 1881

“And the people, when they knew it, followed Him: and He received them, and spoke unto them of the kingdom of God, and healed them that had need of healing.” Luke 9:11.

MY subject has been suggested to me by the rendering of this passage given in the Revised Version, where we read— “But the multitudes perceiving it, followed Him; and He welcomed them.” The difference lies, you see, between the words, “He received them,” and, “He welcomed them.” The new version is an instructive improvement, of which we will, at once, make evangelical use. The multitude perceived that Jesus was departing and began to value His Presence, all the more, because they feared the loss of it. They could not tell where He might go, nor for how long, and they could not afford to part with Him—therefore no sooner did they see the boat leave with Him, than, watching the direction in which it was steered, they hastened along the shore to overtake Him at His landing.

They were not content to walk, but they ran afoot, and as they darted through the first village, the people enquired the reason of this rush—they were informed that the great Prophet was crossing the sea to the other shore! They joined in the pursuit and the running company was increased. When they reached the next town, there was quite a stir, as the citizens heard the crowd tramping through the gate and along the streets. And, again, the enquiry was heard, “What means this eager, anxious throng?” Again the crowd increased and on they went, hurrying as fast as they could go, till they actually reached the shore before the vessel which carried Jesus!

As for the Master, though He had taken a ship, on purpose, to be quiet and alone, He exhibited no signs of anger at their intrusion. He did not rebuke them as though they were rude and troublesome, but we are told that, “He welcomed them.” Had He been like ourselves, He would have regarded them as most unwelcome. But in the graciousness of His heart, He did not think them so, but honestly and heartily welcomed them. Now, if our Lord welcomed people at that inconvenient time, we might safely infer that He will welcome them at all times! But we are not left to draw inferences, for we find all through His life that He always received sinners and never rejected anyone!

Our Lord kept open house as long as He was here. It might always have been said of Him, “This man receives and welcomes sinners.” His motto was, “Whoever will, let him come.” If any desired to come nearer than being mere hearers, and would join the band of disciples, He was always ready to receive them! If many did not enter into the closest intimacy of His heart, it was because they were, themselves, unable to come—not because He shut them out. Publicans and sinners drew near unto Him—the very look of Him was an invitation, His finger beckoned, His eyes persuaded, His outstretched arms entreated—His whole self attracted all men unto Him!

I. First, may the Holy Spirit help us while we dwell upon THE FACT that Jesus welcomed those who sought Him. We observe, first, that our Lord received all comers at all times. The time mentioned in our text was the most inconvenient possible. He was seeking rest for His disciples who had gone through the various towns and villages preaching and working miracles. They were a good deal elated at their success and it was necessary that they should have a little quiet retirement to think matters over and to come down into a calm state of mind.

Moreover, they were weary, for they were so thronged by the people that they had not time, even, for necessary refreshment and rest and, therefore, it was an absolute requisite, lest these few men, who were, in fact, the hope of the Church and of the world, should die of exhaustion! The Master put them into a ship that they might sail away and find retirement in a desert place. Rest was absolutely necessary to the overwrought workers. A great sorrow was on them, also, for John had been beheaded and it was meet that they should solace their grief by a short retirement. At this time, too, our blessed Lord desired obscurity, for Herod was enquiring for Him and even when that delightful king was in his best mood, he was not one whose near acquaintance anyone would wish to cultivate.

He might, perhaps, have listened to Jesus as he listened to John. But he would have sought Jesus’ life as soon as He had gratified his curiosity, or another Herodias would have goaded him on to murder the faithful Preacher who would have made the palace too hot for the wanton! Our Lord’s time was not yet come, either to be exhibited in a royal court, or to be slain as a royal Victim and, therefore, He sought a desert place for a little while. It was most inconvenient, therefore, to be followed by so great a crowd. Were the workers to have no rest? Could there be no retirement afforded, especially at a time when it was so necessary?